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2,420 verses contain “hat” (in the KJV: 2,414, in the BSB: 189) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
“Take the blasphemer outside the camp, and have all who heard him lay their hands on his head; then have the whole assembly stone him.
And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;
If anyone injures his neighbor, whatever he has done must be done to him:
Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.
fracture for fracture, eye for eye, tooth for tooth. Just as he injured the other person, the same must be inflicted on him.
If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.
If your brother becomes impoverished and sells some of his property, his nearest of kin may come and redeem what his brother has sold.
But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.
But if he cannot obtain enough to repay him, what he sold will remain in possession of the buyer until the Year of Jubilee. In the Jubilee, however, it is to be released, so that he may return to his property.
And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you.
And I will set My face against you, so that you will be defeated by your enemies. Those who hate you will rule over you, and you will flee when no one pursues you.
And if a man sanctify unto the LORD a field which he hath bought, which is not of the fields of his possession;
Now if a man consecrates to the LORD a field he has purchased, which is not a part of his own property,
Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD.
Nothing that a man sets apart to the LORD from all he owns—whether a man, an animal, or his inherited land—can be sold or redeemed; everything so devoted is most holy to the LORD.
Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:
“Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.
Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.
and must confess the sin he has committed. He must make full restitution, add a fifth to its value, and give all this to the one he has wronged.
And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.
When he has made her drink the water, if she has defiled herself and been unfaithful to her husband, then the water that brings a curse will enter her and cause bitter suffering; her belly will swell, her thigh will shrivel, and she will become accursed among her people.
And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.
If someone suddenly dies in his presence and defiles his consecrated head of hair, he must shave his head on the day of his cleansing—the seventh day.
This is the law of the Nazarite who hath vowed, and of his offering unto the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.
This is the law of the Nazirite who vows his offering to the LORD for his separation, in addition to whatever else he can afford; he must fulfill whatever vow he makes, according to the law of his separation.”
And Moses said unto Hobab, the son of Raguel the Midianite, Moses’ father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.
Then Moses said to Hobab, the son of Moses’ father-in-law Reuel the Midianite, “We are setting out for the place of which the LORD said: ‘I will give it to you.’ Come with us, and we will treat you well, for the LORD has promised good things to Israel.”
And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee.
Whenever the ark set out, Moses would say, “Rise up, O LORD! May Your enemies be scattered; may those who hate You flee before You.”
And he called the name of that place Kibroth-hattaavah: because there they buried the people that lusted.
So they called that place Kibroth-hattaavah, because there they buried the people who had craved other food.
And the people journeyed from Kibroth-hattaavah unto Hazeroth; and abode at Hazeroth.
From Kibroth-hattaavah the people moved on to Hazeroth, where they remained for some time.
And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard it.
“Does the LORD speak only through Moses?” they said. “Does He not also speak through us?” And the LORD heard this.
And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?
Why is the LORD bringing us into this land to fall by the sword? Our wives and children will become plunder. Would it not be better for us to go back to Egypt?”
Because the LORD was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.
‘Because the LORD was unable to bring this people into the land He swore to give them, He has slaughtered them in the wilderness.’
But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.
But because My servant Caleb has a different spirit and has followed Me wholeheartedly, I will bring him into the land he has entered, and his descendants will inherit it.
And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we be here, and will go up unto the place which the LORD hath promised: for we have sinned.
Early the next morning they got up and went up toward the ridge of the hill country. “We have indeed sinned,” they said, “but we will go to the place the LORD has promised.”
And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses,
Now if you stray unintentionally and do not obey all these commandments that the LORD has spoken to Moses—
Even all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded Moses, and henceforward among your generations;
all that the LORD has commanded you through Moses from the day the LORD gave them and continuing through the generations to come—
Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.
He shall certainly be cut off, because he has despised the word of the LORD and broken His commandment; his guilt remains on him.”
And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.
Then he said to Korah and all his followers, “Tomorrow morning the LORD will reveal who belongs to Him and who is holy, and He will bring that person near to Himself. The one He chooses, He will bring near to Himself.
Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them?
Is it not enough for you that the God of Israel has separated you from the congregation of Israel and brought you near to Himself to perform the work at the LORD’s tabernacle, and to stand before the congregation to minister to them?
And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also?
He has brought you near, you and all your fellow Levites, but you are seeking the priesthood as well.
And Moses said, Hereby ye shall know that the LORD hath sent me to do all these works; for I have not done them of mine own mind.
Then Moses said, “This is how you will know that the LORD has sent me to do all these things, for it was not my own doing:
If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me.
If these men die a natural death, or if they suffer the fate of all men, then the LORD has not sent me.
This is the ordinance of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke:
“This is the statute of the law that the LORD has commanded: Instruct the Israelites to bring you an unblemished red heifer that has no defect and has never been placed under a yoke.
And every open vessel, which hath no covering bound upon it, is unclean.
and any open container without a lid fastened on it is unclean.
But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him; he is unclean.
But if a person who is unclean does not purify himself, he will be cut off from the assembly, because he has defiled the sanctuary of the LORD. The water of purification has not been sprinkled on him; he is unclean.
And Moses sent messengers from Kadesh unto the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us:
From Kadesh, Moses sent messengers to tell the king of Edom, “This is what your brother Israel says: You know all the hardship that has befallen us,
And when we cried unto the LORD, he heard our voice, and sent an angel, and hath brought us forth out of Egypt: and, behold, we are in Kadesh, a city in the uttermost of thy border:
and when we cried out to the LORD, He heard our voice, sent an angel, and brought us out of Egypt. Now look, we are in Kadesh, a city on the edge of your territory.
For there is a fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of Moab, and the lords of the high places of Arnon.
For a fire went out from Heshbon, a blaze from the city of Sihon. It consumed Ar of Moab, the rulers of Arnon’s heights.
Woe to thee, Moab! thou art undone, O people of Chemosh: he hath given his sons that escaped, and his daughters, into captivity unto Sihon king of the Amorites.
Woe to you, O Moab! You are destroyed, O people of Chemosh! He gave up his sons as refugees, and his daughters into captivity to Sihon king of the Amorites.
And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying,
And Balaam said to God, “Balak son of Zippor, king of Moab, sent me this message:
And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel.
And Balaam lifted up an oracle, saying: “Balak brought me from Aram, the king of Moab from the mountains of the east. ‘Come,’ he said, ‘put a curse on Jacob for me; come and denounce Israel!’
How shall I curse, whom God hath not cursed? or how shall I defy, whom the LORD hath not defied?
How can I curse what God has not cursed? How can I denounce what the LORD has not denounced?
And he answered and said, Must I not take heed to speak that which the LORD hath put in my mouth?
But Balaam replied, “Should I not speak exactly what the LORD puts in my mouth?”
And when he came to him, behold, he stood by his burnt offering, and the princes of Moab with him. And Balak said unto him, What hath the LORD spoken?
So he returned to Balak, who was standing there by his burnt offering with the princes of Moab. “What did the LORD say?” Balak asked.
God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill?
Behold, I have received commandment to bless: and he hath blessed; and I cannot reverse it.
I have indeed received a command to bless; He has blessed, and I cannot change it.
He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the LORD his God is with him, and the shout of a king is among them.
He considers no disaster for Jacob; He sees no trouble for Israel. The LORD their God is with them, and the shout of the King is among them.
God brought them out of Egypt; he hath as it were the strength of an unicorn.
God brought them out of Egypt with strength like a wild ox.
Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!
For there is no spell against Jacob and no divination against Israel. It will now be said of Jacob and Israel, ‘What great things God has done!’
And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:
and he lifted up an oracle, saying: “This is the prophecy of Balaam son of Beor, the prophecy of a man whose eyes are open,
He hath said, which heard the words of God, which saw the vision of the Almighty, falling into a trance, but having his eyes open:
the prophecy of one who hears the words of God, who sees a vision from the Almighty, who bows down with eyes wide open:
As the valleys are they spread forth, as gardens by the river’s side, as the trees of lign aloes which the LORD hath planted, and as cedar trees beside the waters.
They spread out like palm groves, like gardens beside a stream, like aloes the LORD has planted, like cedars beside the waters.
God brought him forth out of Egypt; he hath as it were the strength of an unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows.
God brought him out of Egypt with strength like a wild ox, to devour hostile nations and crush their bones, to pierce them with arrows.
Therefore now flee thou to thy place: I thought to promote thee unto great honour; but, lo, the LORD hath kept thee back from honour.
Therefore, flee at once to your home! I said I would richly reward you, but instead the LORD has denied your reward.”
And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:
Then Balaam lifted up an oracle, saying, “This is the prophecy of Balaam son of Beor, the prophecy of a man whose eyes are open,
He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open:
the prophecy of one who hears the words of God, who has knowledge from the Most High, who sees a vision from the Almighty, who bows down with eyes wide open:
Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.
“Phinehas son of Eleazar, the son of Aaron the priest, has turned My wrath away from the Israelites; for he was zealous for My sake among them, so that I did not consume the Israelites in My zeal.
Why should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father.
Why should the name of our father disappear from his clan because he had no sons? Give us property among our father’s brothers.”
And Moses spake unto the heads of the tribes concerning the children of Israel, saying, This is the thing which the LORD hath commanded.
Then Moses said to the heads of the tribes of Israel, “This is what the LORD has commanded:
And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.
and her father hears about her vow or pledge but says nothing to her, then all the vows or pledges by which she has bound herself shall stand.
But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the LORD shall forgive her, because her father disallowed her.
But if her father prohibits her on the day he hears about it, then none of the vows or pledges by which she has bound herself shall stand. The LORD will absolve her because her father has prohibited her.
But if her husband hath utterly made them void on the day he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the LORD shall forgive her.
But if her husband nullifies them on the day he hears of them, then nothing that came from her lips, whether her vows or pledges, shall stand. Her husband has nullified them, and the LORD will absolve her.
But if he shall any ways make them void after that he hath heard them; then he shall bear her iniquity.
But if he nullifies them after he hears of them, then he will bear her iniquity.”
Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.
So now, kill all the boys, as well as every woman who has had relations with a man,
And do ye abide without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify both yourselves and your captives on the third day, and on the seventh day.
All of you who have killed a person or touched the dead are to remain outside the camp for seven days. On the third day and the seventh day you are to purify both yourselves and your captives.
We have therefore brought an oblation for the LORD, what every man hath gotten, of jewels of gold, chains, and bracelets, rings, earrings, and tablets, to make an atonement for our souls before the LORD.
So we have brought to the LORD an offering of the gold articles each man acquired—armlets, bracelets, rings, earrings, and necklaces—to make atonement for ourselves before the LORD.”
And wherefore discourage ye the heart of the children of Israel from going over into the land which the LORD hath given them?
Why are you discouraging the Israelites from crossing into the land that the LORD has given them?
And will go all of you armed over Jordan before the LORD, until he hath driven out his enemies from before him,
and if every one of your armed men crosses the Jordan before the LORD, until He has driven His enemies out before Him,
Build you cities for your little ones, and folds for your sheep; and do that which hath proceeded out of your mouth.
Build cities for your little ones and folds for your flocks, but do what you have promised.”
And the children of Gad and the children of Reuben answered, saying, As the LORD hath said unto thy servants, so will we do.
The Gadites and Reubenites replied, “As the LORD has spoken to your servants, so we will do.
And they removed from the desert of Sinai, and pitched at Kibroth-hattaavah.
They set out from the Wilderness of Sinai and camped at Kibroth-hattaavah.
And they departed from Kibroth-hattaavah, and encamped at Hazeroth.
They set out from Kibroth-hattaavah and camped at Hazeroth.
But if he thrust him of hatred, or hurl at him by laying of wait, that he die;
Likewise, if anyone maliciously pushes another or intentionally throws an object at him and kills him,
And Moses commanded the children of Israel according to the word of the LORD, saying, The tribe of the sons of Joseph hath said well.
So at the word of the LORD, Moses commanded the Israelites: “The tribe of the sons of Joseph speaks correctly.
The LORD your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude.
The LORD your God has multiplied you, so that today you are as numerous as the stars in the sky.
(The LORD God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised you!)
May the LORD, the God of your fathers, increase you a thousand times over and bless you as He has promised.
Behold, the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said unto thee; fear not, neither be discouraged.
See, the LORD your God has placed the land before you. Go up and take possession of it as the LORD, the God of your fathers, has told you. Do not be afraid or discouraged.”
And ye murmured in your tents, and said, Because the LORD hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.
You grumbled in your tents and said, “Because the LORD hates us, He has brought us out of the land of Egypt to deliver us into the hand of the Amorites to be annihilated.
Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the LORD.
except Caleb son of Jephunneh. He will see it, and I will give him and his descendants the land on which he has set foot, because he followed the LORD wholeheartedly.”
For the LORD thy God hath blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness: these forty years the LORD thy God hath been with thee; thou hast lacked nothing.
Indeed, the LORD your God has blessed you in all the work of your hands. He has watched over your journey through this vast wilderness. The LORD your God has been with you these forty years, and you have lacked nothing.
And I commanded you at that time, saying, The LORD your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all that are meet for the war.
At that time I commanded you: “The LORD your God has given you this land to possess. All your men of valor are to cross over, armed for battle, ahead of your brothers, the Israelites.
Until the LORD have given rest unto your brethren, as well as unto you, and until they also possess the land which the LORD your God hath given them beyond Jordan: and then shall ye return every man unto his possession, which I have given you.
until the LORD gives rest to your brothers as He has to you, and they too have taken possession of the land that the LORD your God is giving them across the Jordan. Then each of you may return to the possession I have given you.”
And I commanded Joshua at that time, saying, Thine eyes have seen all that the LORD your God hath done unto these two kings: so shall the LORD do unto all the kingdoms whither thou passest.
And at that time I commanded Joshua: “Your own eyes have seen all that the LORD your God has done to these two kings. The LORD will do the same to all the kingdoms you are about to enter.
Your eyes have seen what the LORD did because of Baal-peor: for all the men that followed Baal-peor, the LORD thy God hath destroyed them from among you.
Your eyes have seen what the LORD did at Baal-peor, for the LORD your God destroyed from among you all who followed Baal of Peor.
For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for?
For what nation is great enough to have a god as near to them as the LORD our God is to us whenever we call on Him?
And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?
And what nation is great enough to have righteous statutes and ordinances like this entire law I set before you today?
And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the LORD thy God hath divided unto all nations under the whole heaven.
When you look to the heavens and see the sun and moon and stars—all the host of heaven—do not be enticed to bow down and worship what the LORD your God has apportioned to all the nations under heaven.
But the LORD hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day.
Yet the LORD has taken you and brought you out of the iron furnace, out of Egypt, to be the people of His inheritance, as you are today.
Take heed unto yourselves, lest ye forget the covenant of the LORD your God, which he made with you, and make you a graven image, or the likeness of any thing, which the LORD thy God hath forbidden thee.
Be careful that you do not forget the covenant of the LORD your God that He made with you; do not make an idol for yourselves in the form of anything He has forbidden you.
For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?
Indeed, ask now from one end of the heavens to the other about the days that long preceded you, from the day that God created man on earth: Has anything as great as this ever happened or been reported?
Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?
Or has any god tried to take as his own a nation out of another nation—by trials, signs, wonders, and war, by a strong hand and an outstretched arm, and by great terrors—as the LORD your God did for you in Egypt, before your eyes?
That the slayer might flee thither, which should kill his neighbour unawares, and hated him not in times past; and that fleeing unto one of these cities he might live:
to which a manslayer could flee after killing his neighbor unintentionally without prior malice. To save one’s own life, he could flee to one of these cities:
Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me,
You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me,
Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee.
Observe the Sabbath day by keeping it holy, as the LORD your God has commanded you.
Honour thy father and thy mother, as the LORD thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the LORD thy God giveth thee.
Honor your father and your mother, as the LORD your God has commanded you, so that your days may be long and that it may go well with you in the land that the LORD your God is giving you.
And ye said, Behold, the LORD our God hath shewed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth talk with man, and he liveth.
and you said, “Behold, the LORD our God has shown us His glory and greatness, and we have heard His voice out of the fire. Today we have seen that a man can live even if God speaks with him.
For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?
For who of all flesh has heard the voice of the living God speaking out of the fire, as we have, and survived?
Ye shall observe to do therefore as the LORD your God hath commanded you: ye shall not turn aside to the right hand or to the left.
So be careful to do as the LORD your God has commanded you; you are not to turn aside to the right or to the left.
Ye shall walk in all the ways which the LORD your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess.
You must walk in all the ways that the LORD your God has commanded you, so that you may live and prosper and prolong your days in the land that you will possess.
Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as the LORD God of thy fathers hath promised thee, in the land that floweth with milk and honey.
Hear, O Israel, and be careful to observe them, so that you may prosper and multiply greatly in a land flowing with milk and honey, just as the LORD, the God of your fathers, has promised you.
Ye shall diligently keep the commandments of the LORD your God, and his testimonies, and his statutes, which he hath commanded thee.
You are to diligently keep the commandments of the LORD your God and the testimonies and statutes He has given you.
To cast out all thine enemies from before thee, as the LORD hath spoken.
driving out all your enemies before you, as the LORD has said.