6,884 verses contain “him” (in the KJV: 6,319, in the BSB: 4,230) — showing 6,101–6,200
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Then was there a concourse throughout all the camp: for her coming was noised among the tents, and they came about her, as she stood without the tent of Holofernes, till they told him of her.
So they shewed him of her; and he came out before his tent with silver lamps going before him.
As Nabuchodonosor king of all the earth liveth, and as his power liveth, who hath sent thee for the upholding of every living thing: for not only men shall serve him by thee, but also the beasts of the field, and the cattle, and the fowls of the air, shall live by thy power under Nabuchodonosor and all his house.
Now as concerning the matter, which Achior did speak in thy council, we have heard his words; for the men of Bethulia saved him, and he declared unto them all that he had spoken unto thee.
Then said Judith unto him, Who am I now, that I should gainsay my lord? surely whatsoever pleaseth him I will do speedily, and it shall be my joy unto the day of my death.
And she smote twice upon his neck with all her might, and she took away his head from him.
So she took the head out of the bag, and shewed it, and said unto them, behold the head of Holofernes, the chief captain of the army of Assur, and behold the canopy, wherein he did lie in his drunkenness; and the Lord hath smitten him by the hand of a woman.
Then they shall take their armour, and shall go into their camp, and raise up the captains of the army of Assur, and shall run to the tent of Holofernes, but shall not find him: then fear shall fall upon them, and they shall flee before your face.
But when they had recovered him, he fell at Judith’s feet, and reverenced her, and said, Blessed art thou in all the tabernacles of Juda, and in all nations, which hearing thy name shall be astonished.
Now therefore tell me all the things that thou hast done in these days. Then Judith declared unto him in the midst of the people all that she had done, from the day that she went forth until that hour she spake unto them.
So they came to Holofernes’ tent, and said to him that had the charge of all his things, Waken now our lord: for the slaves have been bold to come down against us to battle, that they may be utterly destroyed.
But because none answered, he opened it, and went into the bedchamber, and found him cast upon the floor dead, and his head was taken from him.
So the king commanded, Mardocheus to serve in the court, and for this he rewarded him.
The copy of the letters was this: The great king Artexerxes writeth these things to the princes and governours that are under him from India unto Ethiopia in an hundred and seven and twenty provinces.
Then Mardocheus thought upon all the works of the Lord, and made his prayer unto him,
Then said she unto him, I saw thee, my lord, as an angel of God, and my heart was troubled for fear of thy majesty.
Love righteousness, ye that be judges of the earth: think of the Lord with a good (heart,) and in simplicity of heart seek him.
For he will be found of them that tempt him not; and sheweth himself unto such as do not distrust him.
He professeth to have the knowledge of God: and he calleth himself the child of the Lord.
We are esteemed of him as counterfeits: he abstaineth from our ways as from filthiness: he pronounceth the end of the just to be blessed, and maketh his boast that God is his father.
Let us see if his words be true: and let us prove what shall happen in the end of him.
For if the just man be the son of God, he will help him, and deliver him from the hand of his enemies.
Let us examine him with despitefulness and torture, that we may know his meekness, and prove his patience.
Let us condemn him with a shameful death: for by his own saying he shall be respected.
And having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy for himself.
And blessed is the eunuch, which with his hands hath wrought no iniquity, nor imagined wicked things against God: for unto him shall be given the special gift of faith, and an inheritance in the temple of the Lord more acceptable to his mind.
He pleased God, and was beloved of him: so that living among sinners he was translated.
For his soul pleased the Lord: therefore hasted he to take him away from among the wicked.
For they shall see the end of the wise, and shall not understand what God in his counsel hath decreed of him, and to what end the Lord hath set him in safety.
Then shall the righteous man stand in great boldness before the face of such as have afflicted him, and made no account of his labours.
He shall take to him his jealousy for complete armour, and make the creature his weapon for the revenge of his enemies.
His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise.
I myself also am a mortal man, like to all, and the offspring of him that was first made of the earth,
For God loveth none but him that dwelleth with wisdom.
In that she is conversant with God, she magnifieth her nobility: yea, the Lord of all things himself loved her.
Nevertheless, when I perceived that I could not otherwise obtain her, except God gave her me; and that was a point of wisdom also to know whose gift she was; I prayed unto the Lord, and besought him, and with my whole heart I said,
For though a man be never so perfect among the children of men, yet if thy wisdom be not with him, he shall be nothing regarded.
She preserved the first formed father of the world, that was created alone, and brought him out of his fall,
And gave him power to rule all things.
Moreover, the nations in their wicked conspiracy being confounded, she found out the righteous, and preserved him blameless unto God, and kept him strong against his tender compassion toward his son.
When the righteous fled from his brother’s wrath she guided him in right paths, shewed him the kingdom of God, and gave him knowledge of holy things, made him rich in his travels, and multiplied the fruit of his labours.
In the covetousness of such as oppressed him she stood by him, and made him rich.
She defended him from his enemies, and kept him safe from those that lay in wait, and in a sore conflict she gave him the victory; that he might know that goodness is stronger than all.
When the righteous was sold, she forsook him not, but delivered him from sin: she went down with him into the pit,
For, look, for what things they grudged, when they were punished, that is, for them whom they thought to be gods; now being punished in them, when they saw it, they acknowledged him to be the true God, whom before they denied to know: and therefore came extreme damnation upon them.
Surely vain are all men by nature, who are ignorant of God, and could not out of the good things that are seen know him that is: neither by considering the works did they acknowledge the workmaster;
But yet for this they are the less to be blamed: for they peradventure err, seeking God, and desirous to find him.
For being conversant in his works they search him diligently, and believe their sight: because the things are beautiful that are seen.
And after spending the refuse of his work to dress his meat, hath filled himself;
And for gaining and getting, and for good success of his hands, asketh ability to do of him, that is most unable to do any thing.
For that which is made shall be punished together with him that made it.
Whom men could not honour in presence, because they dwelt far off, they took the counterfeit of his visage from far, and made an express image of a king whom they honoured, to the end that by this their forwardness they might flatter him that was absent, as if he were present.
And so the multitude, allured by the grace of the work, took him now for a god, which a little before was but honoured.
And employing his labours lewdly, he maketh a vain god of the same clay, even he which a little before was made of earth himself, and within a little while after returneth to the same, out when his life which was lent him shall be demanded.
Forasmuch as he knew not his Maker, and him that inspired into him an active soul, and breathed in a living spirit.
For man made them, and he that borrowed his own spirit fashioned them: but no man can make a god like unto himself.
For being mortal, he worketh a dead thing with wicked hands: for he himself is better than the things which he worshippeth: whereas he lived once, but they never.
For he that turned himself toward it was not saved by the thing that he saw, but by thee, that art the Saviour of all.
For then the blameless man made haste, and stood forth to defend them; and bringing the shield of his proper ministry, even prayer, and the propitiation of incense, set himself against the wrath, and so brought the calamity to an end, declaring that he was thy servant.
So he overcame the destroyer, not with strength of body, nor force of arms, but with a word subdued him that punished, alleging the oaths and covenants made with the fathers.
All wisdom cometh from the Lord, and is with him for ever.
She is with all flesh according to his gift, and he hath given her to them that love him.
Whoso feareth the Lord, it shall go well with him at the last, and he shall find favour in the day of his death.
A patient man will tear for a time, and afterward joy shall spring up unto him.
Distrust not the fear of the Lord when thou art poor: and come not unto him with a double heart.
Cleave unto him, and depart not away, that thou mayest be increased at thy last end.
Believe in him, and he will help thee; order thy way aright, and trust in him.
Ye that fear the Lord, believe him; and your reward shall not fail.
Woe unto him that is fainthearted! for he believeth not; therefore shall he not be defended.
They that fear the Lord will not disobey his Word; and they that love him will keep his ways.
They that fear the Lord will seek that which is well, pleasing unto him; and they that love him shall be filled with the law.