157 verses contain “hit” (in the KJV: 142, in the BSB: 62) — showing 101–157
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And said unto them, Ye shall not bring in the
captives hither: for whereas we have
offended against the LORD already, ye intend to add more to our sins and to our
trespass: for our
trespass is great, and there is fierce wrath against Israel.
“You must not bring the
captives here,” they said, “for you are
proposing to bring guilt upon us from the LORD and to add to our sins and our guilt. For our guilt is great, and fierce anger is upon Israel.”
Then they came to
Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esar-haddon king of Assur, which brought us up
hither.
they approached
Zerubbabel and the heads of the families, saying, “Let us build with you because, like you, we seek your God and have been sacrificing to Him since the time of King Esar-haddon of Assyria, who brought us here.”
Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the
Canaanites, the
Hittites, the
Perizzites, the Jebusites, the
Ammonites, the Moabites, the Egyptians, and the
Amorites.
After these things had been accomplished, the leaders approached me and said, “The people of Israel, including the priests and Levites, have not kept themselves separate from the surrounding peoples whose abominations are like those of the
Canaanites,
Hittites,
Perizzites, Jebusites,
Ammonites, Moabites, Egyptians, and
Amorites.
And foundest his heart faithful before thee, and madest a covenant with him to give the land of the
Canaanites, the
Hittites, the
Amorites, and the
Perizzites, and the Jebusites, and the Girgashites, to give it, I say, to his seed, and hast performed thy words; for thou art righteous:
You found his heart faithful before You, and made a covenant with him to give the land of the
Canaanites and
Hittites, of the
Amorites and
Perizzites, of the Jebusites and Girgashites— to give it to his descendants. You have kept Your promise, because You are righteous.
And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?
and I declared: ‘You may come this far, but no farther; here your proud waves must stop’?
O God, thou hast taught me from my youth: and
hitherto have I declared thy
wondrous works.
O God, You have taught me from my youth, and to this day I
proclaim Your
marvelous deeds.
Therefore his people return
hither: and waters of a full cup are
wrung out to them.
So their people return to this place and drink up waters in abundance.
Whoso is simple, let him turn in
hither: as for him that wanteth understanding, she saith to him,
“
Whoever is simple, let him turn in here!” she says to him who lacks judgment.
Whoso is simple, let him turn in
hither: and as for him that wanteth understanding, she saith to him,
“
Whoever is simple, let him turn in here!” she says to him who lacks judgment.
For better it is that it be said unto thee, Come up
hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
for it is better that he says to you, “Come up here!” than that you should be demoted in the presence of the prince. Even what you have seen with your own eyes,
That sendeth ambassadors by the sea, even in vessels of bulrushes upon the waters, saying, Go, ye swift messengers, to a nation scattered and
peeled, to a people terrible from their beginning
hitherto; a nation meted out and
trodden down, whose land the rivers have
spoiled!
which sends couriers by sea, in
papyrus vessels on the waters. Go, swift messengers, to a people tall and smooth-
skinned, to a people widely feared, to a powerful nation of strange speech, whose land is divided by rivers.
In that time shall the present be brought unto the LORD of hosts of a people scattered and
peeled, and from a people terrible from their beginning
hitherto; a nation meted out and
trodden under foot, whose land the rivers have
spoiled, to the place of the name of the LORD of hosts, the mount
Zion.
At that time gifts will be brought to the LORD of Hosts— from a people tall and smooth-
skinned, from a people widely feared, from a powerful nation of strange speech, whose land is divided by rivers— to Mount
Zion, the place of the Name of the LORD of Hosts.
“But come here, you sons of a
sorceress, you offspring of adulterers and prostitutes!
And say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy
nativity is of the land of
Canaan; thy father was an Amorite, and thy mother an
Hittite.
and tell her that this is what the Lord GOD says to Jerusalem: Your origin and your birth were in the land of the
Canaanites. Your father was an Amorite and your mother a
Hittite.
Thou art thy mother’s daughter, that lotheth her husband and her children; and thou art the sister of thy sisters, which
lothed their husbands and their children: your mother was an
Hittite, and your father an Amorite.
You are the daughter of your mother, who
despised her husband and children. You are the sister of your sisters, who
despised their husbands and children. Your mother was a
Hittite and your father an Amorite.
And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall
shew thee; for to the intent that I might
shew them unto thee art thou brought
hither: declare all that thou seest to the house of Israel.
“Son of man,” he said to me, “look with your eyes, hear with your ears, and pay attention to everything I am going to show you, for that is why you have been brought here. Report to the house of Israel everything you see.”
Then
Nebuchadnezzar came near to the mouth of the burning
fiery furnace, and spake, and said,
Shadrach, Meshach, and
Abed-nego, ye servants of the most high God, come forth, and come
hither. Then
Shadrach, Meshach, and
Abed-nego, came forth of the midst of the fire.
Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.
Thus ends the matter. As for me, Daniel, my thoughts troubled me greatly, and my face turned pale. But I kept the matter to myself.”
And, behold, they
cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come
hither to
torment us before the time?
“What do You want with us, Son of God?” they
shouted. “Have You come here to
torture us before the appointed time?”
He said, Bring them
hither to me.
“Bring them here to Me,” Jesus said.
Then Jesus answered and said, O faithless and
perverse generation, how long shall I be with you? how long shall I suffer you? bring him
hither to me.
“O unbelieving and
perverse generation!” Jesus replied. “How long must I remain with you? How long must I put up with you? Bring the boy here to Me.”
And he saith unto him, Friend, how camest thou in
hither not having a
wedding garment? And he was speechless.
‘Friend,’ he asked, ‘how did you get in here without
wedding clothes?’ But the man was speechless.
Saying,
Prophesy unto us, thou Christ, Who is he that
smote thee?
and said, “
Prophesy to us, Christ! Who
hit You?”
And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and
straightway he will send him
hither.
If
anyone asks, ‘Why are you doing this?’ tell him, ‘The Lord needs it and will return it shortly.’”
And Jesus answering said, O faithless and
perverse generation, how long shall I be with you, and suffer you? Bring thy son
hither.
“O unbelieving and
perverse generation!” Jesus replied. “How long must I remain with you and put up with you? Bring your son here.”
So that servant came, and shewed his lord these things. Then the master of the house being
angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in
hither the poor, and the
maimed, and the
halt, and the blind.
The servant returned and reported all this to his master. Then the owner of the house became
angry and said to his servant, ‘Go out quickly into the streets and
alleys of the city, and bring in the poor, the
crippled, the blind, and the
lame.’
But those mine enemies, which would not that I should reign over them, bring
hither, and
slay them before me.
And these enemies of mine who were unwilling for me to rule over them, bring them here and
slay them in front of me.’”
Saying, Go ye into the village over against you; in the which at your entering ye shall find a
colt tied,
whereon yet never man sat: loose him, and bring him
hither.
saying, “Go into the village
ahead of you, and as you enter it, you will find a
colt tied there, on which no one has ever sat.
Untie it and bring it here.
And when they had
blindfolded him, they struck him on the face, and asked him, saying,
Prophesy, who is it that
smote thee?
The woman saith unto him, Sir, give me this water, that I
thirst not, neither come
hither to draw.
The woman said to Him, “Sir, give me this water so that I will not get
thirsty and have to keep coming here to draw water.”
Jesus saith unto her, Go, call thy husband, and come
hither.
Jesus told her, “Go, call your husband and come back.”
But Jesus answered them, My Father worketh hitherto, and I work.
But Jesus answered them, “To this very day My Father is at His work, and I too am working.”
And when they had found him on the other side of the sea, they said unto him,
Rabbi, when camest thou
hither?
When they found Him on the other side of the sea, they asked Him, “
Rabbi, when did You get here?”
Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
Until now you have not asked for anything in My name. Ask and you will receive, so that your joy may be complete.
Then saith he to Thomas, reach
hither thy finger, and behold my hands; and reach
hither thy hand, and thrust it into my side: and be not faithless, but believing.
Then Jesus said to Thomas, “Put your finger here and look at My hands. Reach out your hand and put it into My side. Stop doubting and believe.”
But all that heard him were
amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came
hither for that intent, that he might bring them bound unto the chief priests?
All who heard him were
astounded and asked, “Isn’t this the man who
wreaked havoc in Jerusalem on those who call on this name? And hasn’t he come here to take them as prisoners to the chief priests?”
Send therefore to
Joppa, and call
hither Simon, whose
surname is Peter; he is
lodged in the house of one Simon a
tanner by the sea side: who, when he cometh, shall speak unto thee.
Therefore send to
Joppa for Simon, who is called Peter. He is a
guest in the home of Simon the
tanner, by the sea.’
And when they found them not, they drew
Jason and certain brethren unto the rulers of the city, crying, These that have turned the world
upside down are come
hither also;
But when they could not find them, they
dragged Jason and some other brothers before the city officials,
shouting, “These men who have turned the world
upside down have now come here,
For ye have brought
hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.
For you have brought these men here, though they have neither
robbed our temple nor
blasphemed our goddess.
Therefore, when they were come
hither, without any delay on the
morrow I sat on the judgment seat, and commanded the man to be brought forth.
So when they came here with me, I did not delay. The next day I sat on the judgment seat and ordered that the man be brought in.
Now I would not have you ignorant, brethren, that
oftentimes I purposed to come unto you, (but was let
hitherto,) that I might have some fruit among you also, even as among other Gentiles.
I do not want you to be unaware, brothers, how often I
planned to come to you (but have been prevented from visiting until now), in order that I might have a harvest among you, just as I have had among the other Gentiles.
I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
I gave you milk, not solid food, for you were not yet ready for solid food. In fact, you are still not ready,
After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a
trumpet talking with me; which said, Come up
hither, and I will
shew thee things which must be
hereafter.
After this I looked and saw a door standing open in heaven. And the voice I had previously heard speak to me like a
trumpet was saying, “Come up here, and I will show you what must happen after these things.”
And they heard a great voice from heaven saying unto them, Come up
hither. And they ascended up to heaven in a cloud; and their enemies
beheld them.
And the witnesses heard a loud voice from heaven saying, “Come up here.” And they went up to heaven in a cloud as their enemies watched them.
And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come
hither; I will
shew unto thee the judgment of the great
whore that sitteth upon many waters:
Then one of the seven angels with the seven
bowls came and said to me, “Come, I will show you the punishment of the great
prostitute, who sits on many waters.
And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come
hither, I will
shew thee the
bride, the Lamb’s wife.
Then one of the seven angels with the seven
bowls full of the seven final plagues came and said to me, “Come, I will show you the
bride, the wife of the Lamb.”
For we likewise, as ye, do obey your Lord, and do sacrifice unto him from the days of Azbazareth the king of the Assyrians, who brought us
hither.
Then the same Sanabassarus, being come
hither, laid the foundations of the house of the Lord at Jerusalem; and from that time to this being still a building, it is not yet fully ended.
The nation of Israel, the princes, the priests and Levites, have not put away from them the strange people of the land, nor the pollutions of the Gentiles to wit, of the
Canaanites,
Hittites, Pheresites, Jebusites, and the Moabites, Egyptians, and Edomites.
And it came to pass, when they had all left off to comfort me, to the end I might be quiet; then rose I up by night and fled, and came
hither into this field, as thou seest.
And come
hither, and I shall light a
candle of understanding in thine heart, which shall not be put out, till the things be performed which thou shalt begin to write.
Neither had thine
handmaid any joy since the day that I was brought
hither to this present, but in thee, O Lord God of Abraham.
And they said unto them, Let that which ye have done hitherto suffice; come forth, and do according to the commandment of the king, and ye shall live.
Then all the ungodly men held a council, saying, Behold,
Jonathan and his company are at ease, and dwell without care: now therefore we will bring Bacchides
hither, who shall take them all in one night.
Therefore I, being deprived of mine ancestors’ honour, I mean the high priesthood, am now come
hither:
