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1,114 verses contain “how” (in the KJV: 728, in the BSB: 758) — showing 1–100
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But Noah found grace in the eyes of the LORD.
Noah, however, found favor in the eyes of the LORD.
And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.
And this is how you are to build it: The ark is to be 300 cubits long, 50 cubits wide, and 30 cubits high.
And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram’s wife.
The LORD, however, afflicted Pharaoh and his household with severe plagues because of Abram’s wife Sarai.
And he said, Lord GOD, whereby shall I know that I shall inherit it?
But Abram replied, “Lord GOD, how can I know that I will possess it?”
And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.
So Abram brought all these to Him, split each of them down the middle, and laid the halves opposite each other. The birds, however, he did not cut in half.
And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
You, however, will go to your fathers in peace and be buried at a ripe old age.
But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man’s wife.
One night, however, God came to Abimelech in a dream and told him, “You are as good as dead because of the woman you have taken, for she is a married woman.”
Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.
Then Abimelech called Abraham and asked, “What have you done to us? How have I sinned against you, that you have brought such tremendous guilt upon me and my kingdom? You have done things to me that should not be done.”
And it came to pass, when God caused me to wander from my father’s house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He is my brother.
So when God had me journey from my father’s house, I said to Sarah, ‘This is how you can show your loyalty to me: Wherever we go, say of me, “He is my brother.”’”
And Abimelech called Isaac, and said, Behold, of a surety she is thy wife: and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her.
Abimelech sent for Isaac and said, “So she is really your wife! How could you say, ‘She is my sister’?” Isaac replied, “Because I thought I might die on account of her.”
And Isaac said unto his son, How is it that thou hast found it so quickly, my son? And he said, Because the LORD thy God brought it to me.
But Isaac asked his son, “How did you ever find it so quickly, my son?” “Because the LORD your God brought it to me,” he replied.
And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.
And he was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven!”
And Leah said, A troop cometh: and she called his name Gad.
Then Leah said, “How fortunate!” So she named him Gad.
And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.
Leah said, “How happy I am! For the women call me happy.” So she named him Asher.
Give me my wives and my children, for whom I have served thee, and let me go: for thou knowest my service which I have done thee.
Give me my wives and children for whom I have served you, that I may go on my way. You know how hard I have worked for you.”
And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me.
Then Jacob answered, “You know how I have served you and how your livestock have thrived under my care.
And Jacob took him rods of green poplar, and of the hazel and chesnut tree; and pilled white strakes in them, and made the white appear which was in the rods.
Jacob, however, took fresh branches of poplar, almond, and plane trees, and peeled the bark, exposing the white inner wood of the branches.
And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.
Esau, however, ran to him and embraced him, threw his arms around his neck, and kissed him. And they both wept.
And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.
Then Israel told him, “Go now and see how your brothers and the flocks are faring, and bring word back to me.” So he sent him off from the Valley of Hebron. And when Joseph arrived in Shechem,
And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.
But when he pulled his hand back and his brother came out, she said, “You have broken out first!” So he was named Perez.
There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?
No one in this house is greater than I am. He has withheld nothing from me except you, because you are his wife. So how could I do such a great evil and sin against God?”
And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within.
One day, however, Joseph went into the house to attend to his work, and not a single household servant was inside.
Yet did not the chief butler remember Joseph, but forgat him.
The chief cupbearer, however, did not remember Joseph; he forgot all about him.
And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favoured, as at the beginning. So I awoke.
When they had devoured them, however, no one could tell that they had done so; their appearance was as ugly as it had been before. Then I awoke.
Hereby ye shall be proved: By the life of Pharaoh ye shall not go forth hence, except your youngest brother come hither.
And this is how you will be tested: As surely as Pharaoh lives, you shall not leave this place unless your youngest brother comes here.
And the man, the lord of the country, said unto us, Hereby shall I know that ye are true men; leave one of your brethren here with me, and take food for the famine of your households, and be gone:
Then the man who is lord of the land said to us, ‘This is how I will know whether you are honest: Leave one brother with me, take food to relieve the hunger of your households, and go.
And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we certainly know that he would say, Bring your brother down?
They replied, “The man questioned us in detail about ourselves and our family: ‘Is your father still alive? Do you have another brother?’ And we answered him accordingly. How could we possibly know that he would say, ‘Bring your brother here’?”
And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive?
He asked if they were well, and then he asked, “How is your elderly father you told me about? Is he still alive?”
Behold, the money, which we found in our sacks’ mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord’s house silver or gold?
We even brought back to you from the land of Canaan the silver we found in the mouths of our sacks. Why would we steal silver or gold from your master’s house?
And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord’s servants, both we, and he also with whom the cup is found.
“What can we say to my lord?” Judah replied. “How can we plead? How can we justify ourselves? God has exposed the iniquity of your servants. We are now my lord’s slaves—both we and the one who was found with the cup.”
For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.
For how can I go back to my father without the boy? I could not bear to see the misery that would overwhelm him.”
And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived:
However, when they relayed all that Joseph had told them, and when he saw the wagons that Joseph had sent to carry him back, the spirit of their father Jacob was revived.
And Pharaoh said unto Jacob, How old art thou?
“How many years have you lived?” Pharaoh asked.
And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine.
There was no food, however, in all that region, because the famine was so severe; the lands of Egypt and Canaan had been exhausted by the famine.
When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:
When that year was over, they came to him the second year and said, “We cannot hide from our lord that our money is gone and all our livestock belongs to you. There is nothing left for our lord except our bodies and our land.
Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.
However, he did not acquire the priests’ portion of the land, for it had been given to them by Pharaoh. They ate the rations that Pharaoh supplied; so they did not sell their land.
But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.
The midwives, however, feared God and did not do as the king of Egypt had instructed; they let the boys live.
And when they came to Reuel their father, he said, How is it that ye are come so soon to day?
When the daughters returned to their father Reuel, he asked them, “Why have you returned so early today?”
Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.
And now the cry of the Israelites has reached Me, and I have seen how severely the Egyptians are oppressing them.
And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
God also told Moses, “Say to the Israelites, ‘The LORD, the God of your fathers—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you.’ This is My name forever, and this is how I am to be remembered in every generation.
And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?
But in the LORD’s presence Moses replied, “If the Israelites will not listen to me, then why would Pharaoh listen to me, since I am unskilled in speech?”
And Moses said before the LORD, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me?
But in the LORD’s presence Moses replied, “Since I am unskilled in speech, why would Pharaoh listen to me?”
But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them; as the LORD had said.
When Pharaoh saw that there was relief, however, he hardened his heart and would not listen to Moses and Aaron, just as the LORD had said.
And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the LORD; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth is the LORD’S.
Moses said to him, “When I have left the city, I will spread out my hands to the LORD. The thunder will cease, and there will be no more hail, so that you may know that the earth is the LORD’s.
And that thou mayest tell in the ears of thy son, and of thy son’s son, what things I have wrought in Egypt, and my signs which I have done among them; that ye may know how that I am the LORD.
and that you may tell your children and grandchildren how severely I dealt with the Egyptians when I performed miraculous signs among them, so that all of you may know that I am the LORD.”
And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the LORD God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me.
So Moses and Aaron went to Pharaoh and told him, “This is what the LORD, the God of the Hebrews, says: ‘How long will you refuse to humble yourself before Me? Let My people go, so that they may worship Me.
And Pharaoh’s servants said unto him, How long shall this man be a snare unto us? let the men go, that they may serve the LORD their God: knowest thou not yet that Egypt is destroyed?
Pharaoh’s officials asked him, “How long will this man be a snare to us? Let the people go, so that they may worship the LORD their God. Do you not yet realize that Egypt is in ruins?”
Our cattle also shall go with us; there shall not an hoof be left behind; for thereof must we take to serve the LORD our God; and we know not with what we must serve the LORD, until we come thither.
Even our livestock must go with us; not a hoof will be left behind, for we will need some of them to worship the LORD our God, and we will not know how we are to worship the LORD until we arrive.”
But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the LORD doth put a difference between the Egyptians and Israel.
But among all the Israelites, not even a dog will snarl at man or beast.’ Then you will know that the LORD makes a distinction between Egypt and Israel.
And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD’S passover.
This is how you are to eat it: You must be fully dressed for travel, with your sandals on your feet and your staff in your hand. You are to eat in haste; it is the LORD’s Passover.
And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians,
At morning watch, however, the LORD looked down on the army of the Egyptians from the pillar of fire and cloud, and He threw their camp into confusion.
And the LORD said unto Moses, How long refuse ye to keep my commandments and my laws?
Then the LORD said to Moses, “How long will you refuse to keep My commandments and instructions?
When Jethro, the priest of Midian, Moses’ father in law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt;
Now Moses’ father-in-law Jethro, the priest of Midian, heard about all that God had done for Moses and His people Israel, and how the LORD had brought Israel out of Egypt.
And Moses told his father in law all that the LORD had done unto Pharaoh and to the Egyptians for Israel’s sake, and all the travail that had come upon them by the way, and how the LORD delivered them.
Then Moses recounted to his father-in-law all that the LORD had done to Pharaoh and the Egyptians for Israel’s sake, all the hardships they had encountered along the way, and how the LORD had delivered them.
Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself.
‘You have seen for yourselves what I did to Egypt, and how I carried you on eagles’ wings and brought you to Myself.
And if he do not these three unto her, then shall she go out free without money.
If, however, he does not provide her with these three things, she is free to go without monetary payment.
And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee.
If, however, he did not lie in wait, but God allowed it to happen, then I will appoint for you a place where he may flee.
Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
However, if the servant gets up after a day or two, the owner shall not be punished, since the servant is his property.
Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.
Do not oppress a foreign resident, since you yourselves know how it feels to be foreigners; for you were foreigners in the land of Egypt.
They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.
How quickly they have turned aside from the way that I commanded them! They have made for themselves a molten calf and have bowed down to it. They have sacrificed to it and said, ‘These, O Israel, are your gods, who brought you up out of the land of Egypt.’”
For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.
For how then can it be known that Your people and I have found favor in Your sight, unless You go with us? How else will we be distinguished from all the other people on the face of the earth?”
Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the LORD had commanded.
“So Bezalel, Oholiab, and every skilled person are to carry out everything commanded by the LORD, who has given them skill and ability to know how to perform all the work of constructing the sanctuary.”
And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.
If, however, one’s offering is a burnt offering from the flock—from the sheep or goats—he is to present an unblemished male.
And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it without blemish.
If, however, one’s peace offering to the LORD is from the flock, he must present a male or female without blemish.
And if he bring a lamb for a sin offering, he shall bring it a female without blemish.
If, however, he brings a lamb as a sin offering, he must bring an unblemished female.
And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.
If, however, he cannot afford a lamb, he may bring to the LORD as restitution for his sin two turtledoves or two young pigeons—one as a sin offering and the other as a burnt offering.
But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
If, however, the sacrifice he offers is a vow or a freewill offering, it shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day.
Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth;
However, you may eat the following kinds of flying insects that walk on all fours: those having jointed legs above their feet for hopping on the ground.
But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.
If, however, she gives birth to a daughter, the woman will be unclean for two weeks as she is during her menstruation. Then she must continue in purification from her bleeding for sixty-six days.
If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.
But if the scall spread much in the skin after his cleansing;
If, however, the scaly outbreak spreads further on the skin after his cleansing,
But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.
If, however, in his sight the scaly outbreak is unchanged and black hair has grown in it, then it has healed. He is clean, and the priest is to pronounce him clean.
And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.
On the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it is a harmful mildew; the article is unclean.
And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,
And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed.
If, however, the priest comes and inspects it, and the mildew has not spread after the house has been replastered, he shall pronounce the house clean, because the mildew is gone.
Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering.
This is how Aaron is to enter the Holy Place: with a young bull for a sin offering and a ram for a burnt offering.
And he shall bring his trespass offering unto the LORD, unto the door of the tabernacle of the congregation, even a ram for a trespass offering.
The man, however, must bring a ram to the entrance to the Tent of Meeting as his guilt offering to the LORD.
But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.
But if he cannot obtain enough to repay him, what he sold will remain in possession of the buyer until the Year of Jubilee. In the Jubilee, however, it is to be released, so that he may return to his property.
But if ye will not hearken unto me, and will not do all these commandments;
If, however, you fail to obey Me and to carry out all these commandments,
But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation.
If, however, the owner decides to redeem the animal, he must add a fifth to its value.
And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.
If, however, he does not redeem the field, or if he has sold it to another man, it may no longer be redeemed.
But the Levites after the tribe of their fathers were not numbered among them.
The Levites, however, were not numbered along with them by the tribe of their fathers.
And Nadab and Abihu died before the LORD, when they offered strange fire before the LORD, in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar ministered in the priest’s office in the sight of Aaron their father.
Nadab and Abihu, however, died in the presence of the LORD when they offered unauthorized fire before the LORD in the Wilderness of Sinai. And since they had no sons, only Eleazar and Ithamar served as priests during the lifetime of their father Aaron.
Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them,
“Tell Aaron and his sons: This is how you are to bless the Israelites. Say to them:
And this work of the candlestick was of beaten gold, unto the shaft thereof, unto the flowers thereof, was beaten work: according unto the pattern which the LORD had shewed Moses, so he made the candlestick.
This is how the lampstand was constructed: it was made of hammered gold from its base to its blossoms, fashioned according to the pattern the LORD had shown Moses.
But shall minister with their brethren in the tabernacle of the congregation, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charge.
After that, they may assist their brothers in fulfilling their duties at the Tent of Meeting, but they themselves are not to do the work. This is how you are to assign responsibilities to the Levites.”
And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes.
“Please do not leave us,” Moses said, “since you know where we should camp in the wilderness, and you can serve as our eyes.
And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.
If this is how You are going to treat me, please kill me right now—if I have found favor in Your eyes—and let me not see my own wretchedness.”
But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.
Two men, however, had remained in the camp—one named Eldad and the other Medad—and the Spirit rested on them. They were among those listed, but they had not gone out to the tent, and they prophesied in the camp.
And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?
And the LORD said to Moses, “How long will this people treat Me with contempt? How long will they refuse to believe in Me, despite all the signs I have performed among them?
How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.
“How long will this wicked congregation grumble against Me? I have heard the complaints that the Israelites are making against Me.
But as for you, your carcases, they shall fall in this wilderness.
As for you, however, your bodies will fall in this wilderness.
According to the number that ye shall prepare, so shall ye do to every one according to their number.
This is how you must prepare each one, no matter how many.
And Moses said, Hereby ye shall know that the LORD hath sent me to do all these works; for I have not done them of mine own mind.
Then Moses said, “This is how you will know that the LORD has sent me to do all these things, for it was not my own doing:
How our fathers went down into Egypt, and we have dwelt in Egypt a long time; and the Egyptians vexed us, and our fathers:
how our fathers went down to Egypt, where we lived many years. The Egyptians mistreated us and our fathers,
How shall I curse, whom God hath not cursed? or how shall I defy, whom the LORD hath not defied?
How can I curse what God has not cursed? How can I denounce what the LORD has not denounced?
How goodly are thy tents, O Jacob, and thy tabernacles, O Israel!
How lovely are your tents, O Jacob, your dwellings, O Israel!
Notwithstanding the children of Korah died not.
However, the line of Korah did not die out.
But among these there was not a man of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai.
Among all these, however, there was not one who had been numbered by Moses and Aaron the priest when they counted the Israelites in the Wilderness of Sinai.
And if he smite him with an instrument of iron, so that he die, he is a murderer: the murderer shall surely be put to death.
If, however, anyone strikes a person with an iron object and kills him, he is a murderer; the murderer must surely be put to death.
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