1,114 verses contain “how” (in the KJV: 728, in the BSB: 758) — showing 201–300
King James Bible KJV Bible
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Howbeit he refused to turn aside: wherefore
Abner with the hinder end of the
spear smote him under the fifth rib, that the
spear came out behind him; and he fell down there, and died in the same place: and it came to pass, that as many as came to the place where
Asahel fell down and died stood still.
But
Asahel refused to turn away; so
Abner thrust the
butt of his
spear into his stomach, and it came out his back, and he fell dead on the spot. And every man
paused when he came to the place where
Asahel had fallen and died.
Then
Abner called to
Joab, and said, Shall the sword
devour for ever? knowest thou not that it will be bitterness in the latter end?
how long shall it be then,
ere thou
bid the people return from following their brethren?
Then
Abner called out to
Joab: “Must the sword
devour forever? Do you not
realize that this will only end in bitterness?
How long before you tell the troops to stop pursuing their brothers?”
How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?
How much more, when wicked men kill a righteous man in his own house and on his own bed, shall I not now require his blood from your hands and remove you from the earth!”
And David was afraid of the LORD that day, and said, How shall the ark of the LORD come to me?
That day David feared the LORD and asked, “How can the ark of the LORD ever come to me?”
Then David returned to
bless his household. And Michal the daughter of Saul came out to meet David, and said,
How glorious was the king of Israel
today, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows
shamelessly uncovereth himself!
As soon as David returned home to
bless his own household, Saul’s daughter Michal came out to meet him. “
How the king of Israel has distinguished himself
today!” she said. “He has uncovered himself
today in the sight of the maidservants of his subjects, like a vulgar person would do.”
Wherefore thou art great, O LORD God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.
How great You are, O Lord GOD! For there is none like You, and there is no God but You, according to everything we have heard with our own ears.
And when Uriah was come unto him, David demanded of him
how Joab did, and
how the people did, and
how the war
prospered.
When Uriah came to him, David asked
how Joab and the troops were doing with the war.
And Uriah said unto David, The ark, and Israel, and Judah,
abide in tents; and my lord
Joab, and the servants of my lord, are
encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.
Uriah answered, “The ark and Israel and Judah are dwelling in tents, and my master
Joab and his soldiers are camped in the open field.
How can I go to my house to eat and drink and sleep with my wife? As surely as you live, and as your soul lives, I will not do such a thing!”
Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to
blaspheme, the child also that is born unto thee shall surely die.
Nevertheless, because by this deed you have shown utter contempt for the word of the LORD, the son born to you will surely die.”
And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead: for they said, Behold, while the child was yet alive, we spake unto him, and he would not
hearken unto our voice:
how will he then
vex himself, if we tell him that the child is dead?
On the seventh day the child died. But David’s servants were afraid to tell him that the child was dead, for they said, “Look, while the child was alive, we spoke to him, and he would not
listen to us. So
how can we tell him the child is dead? He may even
harm himself.”
Howbeit he would not
hearken unto her voice: but, being stronger than she, forced her, and lay with her.
But Amnon refused to
listen to her, and being stronger, he
violated her and lay with her.
And the king said to
Absalom,
Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him:
howbeit he would not go, but blessed him.
“No, my son,” the king replied, “we should not all go, or we would be a burden to you.” Although
Absalom urged him, he was not willing to go, but gave him his blessing.
And David said to
Abishai, and to all his servants, Behold, my son, which came forth of my
bowels, seeketh my life:
how much more now may this
Benjamite do it? let him alone, and let him
curse; for the LORD hath
bidden him.
Then David said to
Abishai and to all his servants, “Behold, my own son, my own flesh and blood, seeks my life.
How much more, then, this
Benjamite! Leave him alone and let him
curse me, for the LORD has told him so.
Then
Ahimaaz son of
Zadok said, “Please let me run and tell the king the good news that the LORD has
avenged him of his enemies.”
Ahimaaz son of
Zadok,
however,
persisted and said to
Joab, “Regardless of whatever may happen, please let me also run behind the
Cushite!” “My son,”
Joab replied, “why do you want to run, since you will not receive a reward?”
But
howsoever, said he, let me run. And he said unto him, Run. Then
Ahimaaz ran by the way of the plain, and overran Cushi.
“No matter what, I want to run!” he replied. “Then run!”
Joab told him. So
Ahimaaz ran by way of the plain and outran the
Cushite.
And the victory that day was turned into
mourning unto all the people: for the people heard say that day
how the king was
grieved for his son.
And that day’s victory was turned into
mourning for all the people, because on that day they were told, “The king is
grieving over his son.”
And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem?
But Barzillai replied, “How many years of my life remain, that I should go up to Jerusalem with the king?
Then she spake, saying, They were
wont to speak in old time, saying, They shall surely ask counsel at
Abel: and so they ended the matter.
Then the woman said, “Long ago they used to say, ‘Seek counsel at
Abel,’ and that is
how disputes were settled.
Wherefore David said unto the Gibeonites, What shall I do for you? and
wherewith shall I make the
atonement, that ye may
bless the inheritance of the LORD?
So David asked the Gibeonites, “What shall I do for you?
How can I make
amends so that you may
bless the inheritance of the LORD?”
Was he not most honourable of three? therefore he was their captain:
howbeit he attained not unto the first three.
Was he not more honored than the Three? And he became their commander, even though he was not included among the Three.
And
Joab said unto the king, Now the LORD thy God add unto the people,
how many
soever they be, an
hundredfold, and that the eyes of my lord the king may see it: but why
doth my lord the king delight in this thing?
But
Joab replied to the king, “May the LORD your God multiply the troops a hundred times over, and may the eyes of my lord the king see it. But why does my lord the king want to do such a thing?”
So
Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or
wilt thou
flee three months before thine enemies, while they pursue thee? or that there be three days’
pestilence in thy land? now
advise, and see what answer I shall return to him that sent me.
So
Gad went and said to David, “Do you choose to
endure three years of famine in your land, three months of
fleeing the pursuit of your enemies, or three days of plague upon your land? Now then, think it over and decide
how I should reply to Him who sent me.”
And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign:
howbeit the kingdom is turned about, and is become my brother’s: for it was his from the LORD.
“You know that the
kingship was mine,” he said. “All Israel expected that I should reign, but the
kingship has turned to my brother, for it has come to him from the LORD.
And Benaiah came to the tabernacle of the LORD, and said unto him, Thus saith the king, Come forth. And he said,
Nay; but I will die here. And Benaiah brought the king word again, saying, Thus said
Joab, and thus he answered me.
And Benaiah entered the tent of the LORD and said to
Joab, “The king says, ‘Come out!’” But
Joab replied, “No, I will die here.” So Benaiah relayed the message to the king, saying, “This is
how Joab answered me.”
And it came to pass at the end of three years, that two of the servants of Shimei ran away unto Achish son of Maachah king of
Gath. And they told Shimei, saying, Behold, thy servants be in
Gath.
After three years,
however, two of Shimei’s slaves ran away to Achish son of
Maacah, king of
Gath. And Shimei was told, “Look, your slaves are in
Gath.”
Only the people sacrificed in high places, because there was no house built unto the name of the LORD, until those days.
The people, however, were still sacrificing on the high places because a house for the Name of the LORD had not yet been built.
And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.
And now, O LORD my God, You have made Your servant king in my father David’s place. But I am only a little child, not knowing how to go out or come in.
Thou knowest how that David my father could not build an house unto the name of the LORD his God for the wars which were about him on every side, until the LORD put them under the soles of his feet.
“As you are well aware, due to the wars
waged on all sides against my father David, he could not build a house for the Name of the LORD his God until the LORD had put his enemies under his feet.
But Solomon was building his own house thirteen years, and he finished all his house.
Solomon, however, took thirteen years to complete the construction of his entire palace.
But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?
But will God indeed dwell upon the earth? Even heaven, the highest heaven, cannot contain You, much less this temple I have built.
Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard.
But I did not believe these things until I came and saw with my own eyes. Indeed, not even half was told to me. Your wisdom and prosperity have far exceeded the report I heard.
Happy are thy men, happy are these thy servants, which stand continually before thee, and that hear thy wisdom.
How blessed are your men! How blessed are these servants of yours who stand continually before you and hear your wisdom!
But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites,
Ammonites, Edomites, Zidonians, and
Hittites;
King Solomon,
however, loved many foreign women along with the daughter of Pharaoh—women of Moab,
Ammon,
Edom, and
Sidon, as well as Hittite women.
Howbeit I will not
rend away all the kingdom; but will give one tribe to thy son for David my servant’s sake, and for Jerusalem’s sake which I have chosen.
Yet I will not
tear the whole kingdom away from him. I will give one tribe to your son for the sake of My servant David and for the sake of Jerusalem, which I have chosen.”
Then Pharaoh said unto him, But what hast thou lacked with me, that, behold, thou seekest to go to thine own country? And he answered, Nothing:
howbeit let me go in any wise.
But Pharaoh asked him, “What have you lacked here with me that you suddenly want to go back to your own country?” “Nothing,”
Hadad replied, “but please let me go.”
Howbeit I will not take the whole kingdom out of his hand: but I will make him prince all the days of his life for David my servant’s sake, whom I chose, because he kept my commandments and my statutes:
Nevertheless, I will not take the whole kingdom out of Solomon’s hand, because I have made him ruler all the days of his life for the sake of David My servant, whom I chose because he kept My commandments and statutes.
And king
Rehoboam consulted with the old men, that stood before Solomon his father while he yet lived, and said,
How do ye
advise that I may answer this people?
Then King
Rehoboam consulted with the elders who had served his father Solomon during his lifetime. “
How do you
advise me to
respond to these people?” he asked.
And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins.
The young men who had grown up with him replied, “This is
how you should answer these people who said to you, ‘Your father made our yoke heavy, but you should make it lighter.’ This is what you should tell them: ‘My little finger is thicker than my father’s
waist!
And the rest of the acts of
Jeroboam,
how he
warred, and
how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.
As for the rest of the acts of
Jeroboam,
how he
waged war and
how he reigned, they are indeed written in the Book of the Chronicles of the Kings of Israel.
The rest of all the acts of
Asa, and all his might, and all that he did, and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? Nevertheless in the time of his old age he was diseased in his feet.
Now the rest of the acts of
Asa, along with all his might, all his accomplishments, and the cities he built, are they not written in the Book of the Chronicles of the Kings of Judah? In his old age,
however, he became diseased in his feet.
And his servant Zimri, captain of half his
chariots,
conspired against him, as he was in Tirzah, drinking himself
drunk in the house of Arza
steward of his house in Tirzah.
However, while Elah was in Tirzah getting
drunk in the house of Arza the
steward of his household there, Elah’s servant Zimri, the commander of half his
chariots,
conspired against him.
And
Ahab the son of Omri did evil in the sight of the LORD above all that were before him.
However,
Ahab son of Omri did evil in the sight of the LORD, more than all who were before him.
And it came to pass after a while, that the
brook dried up, because there had been no rain in the land.
Some time later,
however, the
brook dried up because there had been no rain in the land.
And he said, What have I
sinned, that thou wouldest deliver thy servant into the hand of
Ahab, to
slay me?
But
Obadiah replied, “
How have I
sinned, that you are handing your servant over to
Ahab to put me to death?
Was it not told my lord what I did when
Jezebel slew the prophets of the LORD,
how I
hid an hundred men of the LORD’S prophets by fifty in a cave, and fed them with bread and water?
Was it not reported to my lord what I did when
Jezebel slaughtered the prophets of the LORD? I
hid a hundred prophets of the LORD, fifty men per cave, and I provided them with food and water.
And
Elijah came unto all the people, and said,
How long
halt ye between two opinions? if the LORD be God, follow him: but if
Baal, then follow him. And the people answered him not a word.
Then
Elijah approached all the people and said, “
How long will you waver between two opinions? If the LORD is God, follow Him. But if
Baal is God, follow him.” But the people did not answer a word.
Now
Ahab told
Jezebel everything that
Elijah had done and
how he had killed all the prophets with the sword.
Then the king of Israel called all the elders of the land, and said, Mark, I pray you, and see how this man seeketh mischief: for he sent unto me for my wives, and for my children, and for my silver, and for my gold; and I denied him not.
Then the king of Israel summoned all the elders of the land and said, “Please take note and see that this man is looking for trouble, for when he demanded my wives, my children, my silver, and my gold, I did not deny him.”
Seest thou
how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son’s days will I bring the evil upon his house.
“Have you seen
how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the
calamity during his days, but I will bring it upon his house in the days of his son.”
And it came to pass in the third year, that
Jehoshaphat the king of Judah came down to the king of Israel.
However, in the third year,
Jehoshaphat king of Judah went down to visit the king of Israel,
And the king said unto him,
How many times shall I
adjure thee that thou tell me nothing but that which is true in the name of the LORD?
But the king said to him, “
How many times must I make you
swear not to tell me anything but the truth in the name of the LORD?”
And a certain man drew a bow at a
venture, and
smote the king of Israel between the joints of the
harness: wherefore he said unto the driver of his
chariot, Turn thine hand, and carry me out of the host; for I am wounded.
However, a certain man drew his bow without taking special aim, and he struck the king of Israel between the joints of his
armor. So the king said to his
charioteer, “Turn around and take me out of the battle, for I am badly wounded!”
And he walked in all the ways of
Asa his father; he turned not aside from it, doing that which was right in the eyes of the LORD: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places.
And
Jehoshaphat walked in all the ways of his father
Asa; he did not turn away from them, but did what was right in the eyes of the LORD. The high places,
however, were not removed; the people still sacrificed and burned incense on the high places.
Now the rest of the acts of
Jehoshaphat, and his might that he shewed, and
how he
warred, are they not written in the book of the chronicles of the kings of Judah?
As for the rest of the acts of
Jehoshaphat, along with the might he exercised and
how he
waged war, are they not written in the Book of the Chronicles of the Kings of Judah?
And
Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him,
Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.
Elisha,
however, said to the king of Israel, “What have we to do with each other? Go to the prophets of your father and of your mother!” “No,” replied the king of Israel, “for it is the LORD who has summoned these three kings to deliver them into the hand of Moab.”
And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kir-haraseth left they the stones thereof;
howbeit the slingers went about it, and
smote it.
They destroyed the cities, and each man threw stones on every good field until it was covered. They stopped up every spring and cut down every good tree. Only Kir-haraseth was left with stones in place, but men with
slings surrounded it and attacked it as well.
And
Elisha said unto her, What shall I do for thee? tell me, what hast thou in the house? And she said, Thine
handmaid hath not any thing in the house, save a pot of oil.
“
How can I help you?” asked
Elisha. “Tell me, what do you have in the house?” She answered, “Your servant has nothing in the house but a
jar of oil.”
And his
servitor said, What, should I set this before an hundred men? He said again, Give the people, that they may eat: for thus saith the LORD, They shall eat, and shall leave thereof.
But his servant asked, “
How am I to set twenty
loaves before a hundred men?” “Give it to the people to eat,” said
Elisha, “for this is what the LORD says: ‘They will eat and have some left over.’”
And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man
doth send unto me to recover a man of his
leprosy? wherefore consider, I pray you, and see
how he seeketh a quarrel against me.
When the king of Israel read the letter, he
tore his clothes and asked, “Am I God, killing and giving life, that this man expects me to cure a
leper? Surely you can see that he is seeking a quarrel with me!”
And his servants came near, and spake unto him, and said, My father, if the prophet had
bid thee do some great thing, wouldest thou not have done it?
how much rather then, when he saith to thee, Wash, and be clean?
Naaman’s servants,
however, approached him and said, “My father, if the prophet had told you to do some great thing, would you not have done it?
How much more, then, when he tells you, ‘Wash and be
cleansed’?”
And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and
chariots. And his servant said unto him,
Alas, my master!
how shall we do?
When the servant of the man of God got up and went out early in the morning, an army with horses and
chariots had surrounded the city. So he asked
Elisha, “Oh, my master, what are we to do?”
But
Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but
ere the
messenger came to him, he said to the elders, See ye
how this son of a murderer hath sent to take away mine head? look, when the
messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master’s feet behind him?
Now
Elisha was sitting in his house, and the elders were sitting with him. The king sent a
messenger ahead, but before he arrived,
Elisha said to the elders, “Do you see
how this murderer has sent someone to cut off my head? Look, when the
messenger comes, shut the door to keep him out. Is not the sound of his master’s footsteps behind him?”
And it came to pass, as he was telling the king
how he had restored a dead body to life, that, behold, the woman, whose son he had restored to life,
cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom
Elisha restored to life.
And Gehazi was telling the king
how Elisha had brought the dead back to life. Just then the woman whose son
Elisha had revived came to appeal to the king for her house and her land. So Gehazi said, “My lord the king, this is the woman, and this is the son
Elisha restored to life.”
And
Elisha said unto him, Go, say unto him, Thou mayest certainly recover:
howbeit the LORD hath shewed me that he shall surely die.
Elisha answered, “Go and tell him, ‘You will surely recover.’ But the LORD has shown me that in fact he will die.”
And
Hazael said, But what, is thy servant a dog, that he should do this great thing? And
Elisha answered, The LORD hath shewed me that thou shalt be king over Syria.
“But
how could your servant, a mere dog, do such a
monstrous thing?” said
Hazael. And
Elisha answered, “The LORD has shown me that you will be king over
Aram.”
So
Joram went over to Zair, and all the
chariots with him: and he rose by night, and
smote the Edomites which compassed him about, and the captains of the
chariots: and the people fled into their tents.
So Jehoram crossed over to Zair with all his
chariots. When the Edomites surrounded him and his
chariot commanders, he rose up and attacked by night. His troops,
however, fled to their homes.
And it came to pass, when
Joram saw
Jehu, that he said, Is it peace,
Jehu? And he answered, What peace, so long as the whoredoms of thy mother
Jezebel and her witchcrafts are so many?
Then said
Jehu to Bidkar his captain, Take up, and cast him in the portion of the field of
Naboth the Jezreelite: for remember
how that, when I and thou
rode together after
Ahab his father, the LORD laid this burden upon him;
And
Jehu said to Bidkar his officer, “
Pick him up and throw him into the field of
Naboth the Jezreelite. For remember that when you and I were riding together behind his father
Ahab, the LORD lifted up this burden against him:
But they were exceedingly afraid, and said, Behold, two kings stood not before him: how then shall we stand?
But they were
terrified and reasoned, “If two kings could not stand against him,
how can we?”
Howbeit from the sins of
Jeroboam the son of Nebat, who made Israel to sin,
Jehu departed not from after them, to wit, the golden
calves that were in
Bethel, and that were in
Dan.
but he did not turn away from the sins that
Jeroboam son of Nebat had caused Israel to commit—the worship of the golden
calves at
Bethel and
Dan.
But it was so, that in the three and
twentieth year of king Jehoash the priests had not repaired the breaches of the house.
By the twenty-third year of the reign of
Joash,
however, the priests had not yet repaired the damage to the temple.
Howbeit there were not made for the house of the LORD
bowls of silver,
snuffers, basons,
trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of the LORD:
However, the money brought into the house of the LORD was not used for making silver basins,
wick trimmers,
sprinkling bowls,
trumpets, or any articles of gold or silver for the house of the LORD.
Howbeit the high places were not taken away: as yet the people did sacrifice and burnt incense on the high places.
Nevertheless, the high places were not taken away, and the people continued sacrificing and burning incense on the high places.
Now the rest of the acts of Jehoash which he did, and his might, and
how he fought with
Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?
As for the rest of the acts of Jehoash, along with his accomplishments, his might, and
how he
waged war against
Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel?
Now the rest of the acts of
Jeroboam, and all that he did, and his might,
how he
warred, and
how he recovered Damascus, and
Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?
As for the rest of the acts of
Jeroboam, along with all his accomplishments and might, and
how he
waged war and recovered both Damascus and
Hamath for Israel from Judah, are they not written in the Book of the Chronicles of the Kings of Israel?
Howbeit the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the LORD.
Nevertheless, the high places were not taken away; the people continued sacrificing and burning incense there. Jotham rebuilt the Upper Gate of the house of the LORD.
Then one of the priests whom they had carried away from Samaria came and dwelt in
Bethel, and taught them
how they should fear the LORD.
Thus one of the priests they had carried away came and lived in
Bethel, and he began to teach them
how they should worship the LORD.
Howbeit every nation made gods of their own, and put them in the houses of the high places which the
Samaritans had made, every nation in their cities wherein they dwelt.
Nevertheless, the people of each nation continued to make their own gods in the cities where they had settled, and they set them up in the shrines that the people of Samaria had made on the high places.
How then
wilt thou turn away the face of one captain of the least of my master’s servants, and put thy trust on Egypt for
chariots and for
horsemen?
For
how can you
repel a single officer among the least of my master’s servants when you depend on Egypt for
chariots and
horsemen?
Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the LORD should deliver Jerusalem out of mine hand?
Who among all the gods of these lands has delivered his land from my hand? How then can the LORD deliver Jerusalem from my hand?”
Hast thou not heard long ago
how I have done it, and of ancient times that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste
fenced cities into
ruinous heaps.
Have you not heard? Long ago I ordained it; in days of old I
planned it. Now I have brought it to pass, that you should
crush fortified cities into piles of
rubble.
I
beseech thee, O LORD, remember now
how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And
Hezekiah wept sore.
“Please, O LORD, remember
how I have walked before You faithfully and with wholehearted devotion; I have done what was good in Your sight.” And
Hezekiah wept bitterly.
And the rest of the acts of
Hezekiah, and all his might, and
how he made a
pool, and a
conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah?
As for the rest of the acts of
Hezekiah, along with all his might and
how he constructed the
pool and the
tunnel to bring water into the city, are they not written in the Book of the Chronicles of the Kings of Judah?
Howbeit there was no
reckoning made with them of the money that was delivered into their hand, because they dealt faithfully.
But they need not account for the money put into their hands, since they work with
integrity.”
But it came to pass in the seventh month, that
Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and
smote Gedaliah, that he died, and the Jews and the Chaldees that were with him at
Mizpah.
In the seventh month,
however,
Ishmael son of Nethaniah, the son of Elishama, who was a member of the royal family, came with ten men and struck down and killed Gedaliah, along with the Judeans and Chaldeans who were with him at
Mizpah.
And said, My God
forbid it me, that I should do this thing: shall I drink the blood of these men that have put their lives in
jeopardy? for with the
jeopardy of their lives they brought it. Therefore he would not drink it. These things did these three mightiest.
saying, “Far be it from me, my God, to do this! How can I drink the blood of these men who risked their lives?” Because they had brought it at the risk of their lives, David refused to drink it. Such were the exploits of the three mighty men.
Of the three, he was more honourable than the two; for he was their captain:
howbeit he attained not to the first three.
He was
doubly honored above the Three, and he became their commander, even though he was not included among the Three.
And David was afraid of God that day, saying, How shall I bring the ark of God home to me?
That day David feared God and asked, “How can I ever bring the ark of God to me?”
Now when Tou king of
Hamath heard
how David had
smitten all the host of Hadarezer king of Zobah;
When King Tou of
Hamath heard that David had defeated the entire army of Hadadezer king of Zobah,
Then there went certain, and told David
how the men were served. And he sent to meet them: for the men were greatly
ashamed. And the king said,
Tarry at
Jericho until your beards be grown, and then return.
When someone came and told David about his men, he sent messengers to meet them, since the men had been thoroughly
humiliated. The king told them, “Stay in
Jericho until your beards have grown back, and then return.”
Either three years’ famine; or three months to be destroyed before thy foes, while that the sword of thine enemies overtaketh thee; or else three days the sword of the LORD, even the
pestilence, in the land, and the angel of the LORD destroying throughout all the coasts of Israel. Now therefore
advise thyself what word I shall bring again to him that sent me.
between three years of famine, three months of being swept away before your enemies and overtaken by their swords, or three days of the sword of the LORD—days of plague upon the land, with the angel of the LORD
ravaging every part of Israel.’ Now then, decide
how I should reply to Him who sent me.”
Howbeit the LORD God of Israel chose me before all the house of my father to be king over Israel for ever: for he hath chosen Judah to be the ruler; and of the house of Judah, the house of my father; and among the sons of my father he liked me to make me king over all Israel:
Yet the LORD, the God of Israel, chose me out of all my father’s house to be king over Israel
forever. For He chose Judah as leader, and from the house of Judah He chose my father’s household, and from my father’s sons He was pleased to make me king over all Israel.
But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house which I have built!
But will God indeed dwell with man upon the earth? Even heaven, the highest heaven, cannot contain You, much less this temple I have built.
And when all the children of Israel saw
how the fire came down, and the glory of the LORD upon the house, they bowed themselves with their faces to the ground upon the
pavement, and worshipped, and praised the LORD, saying, For he is good; for his mercy endureth for ever.
When all the Israelites saw the fire coming down and the glory of the LORD above the temple, they bowed down on the
pavement with their faces to the ground, and they worshiped and gave
thanks to the LORD: “For He is good; His loving devotion endures
forever.”
Howbeit I believed not their words, until I came, and mine eyes had seen it: and, behold, the one half of the greatness of thy wisdom was not told me: for thou exceedest the fame that I heard.
But I did not believe the reports until I came and saw with my own eyes. Indeed, not half of the greatness of your wisdom was told to me. You have far exceeded the report I heard.
Happy are thy men, and happy are these thy servants, which stand continually before thee, and hear thy wisdom.
How blessed are your men! How blessed are these servants of yours who stand continually before you and hear your wisdom!
And king
Rehoboam took counsel with the old men that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?
Then King
Rehoboam consulted with the elders who had served his father Solomon during his lifetime. “
How do you
advise me to
respond to these people?” he asked.
And the young men that were brought up with him spake unto him, saying, Thus shalt thou answer the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it somewhat lighter for us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins.
The young men who had grown up with him replied, “This is
how you should answer these people who said to you, ‘Your father made our yoke heavy, but you should make it lighter.’ This is what you should tell them: ‘My little finger is thicker than my father’s
waist!