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181 verses contain “inn” (in the KJV: 120, in the BSB: 135) — showing 1–100
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But Abimelech had not come near her: and he said, Lord, wilt thou slay also a righteous nation?
Now Abimelech had not gone near her, so he replied, “Lord, would You destroy a nation even though it is innocent?
Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.
Didn’t Abraham tell me, ‘She is my sister’? And she herself said, ‘He is my brother.’ I have done this in the integrity of my heart and the innocence of my hands.”
And Jacob took him rods of green poplar, and of the hazel and chesnut tree; and pilled white strakes in them, and made the white appear which was in the rods.
Jacob, however, took fresh branches of poplar, almond, and plane trees, and peeled the bark, exposing the white inner wood of the branches.
And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack’s mouth.
At the place where they lodged for the night, one of them opened his sack to get feed for his donkey, and he saw his silver in the mouth of the sack.
And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man’s money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.
But when we came to the place we lodged for the night, we opened our sacks and, behold, each of us found his silver in the mouth of his sack! It was the full amount of our silver, and we have brought it back with us.
And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.
Now at a lodging place along the way, the LORD met Moses and was about to kill him.
Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.
Do not eat any of the meat raw or cooked in boiling water, but only roasted over the fire—its head and legs and inner parts.
Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
Stay far away from a false accusation. Do not kill the innocent or the just, for I will not acquit the guilty.
That innocent blood be not shed in thy land, which the LORD thy God giveth thee for an inheritance, and so blood be upon thee.
Thus innocent blood will not be shed in the land that the LORD your God is giving you as an inheritance, so that you will not be guilty of bloodshed.
Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.
You must show him no pity. You are to purge from Israel the guilt of shedding innocent blood, that it may go well with you.
Be merciful, O LORD, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel’s charge. And the blood shall be forgiven them.
Accept this atonement, O LORD, for Your people Israel whom You have redeemed, and do not hold the shedding of innocent blood against them.” And the bloodshed will be atoned for.
So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the LORD.
So you shall purge from among you the guilt of shedding innocent blood, since you have done what is right in the eyes of the LORD.
If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.
If there is a dispute between men, they are to go to court to be judged, so that the innocent may be acquitted and the guilty condemned.
Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.
‘Cursed is he who accepts a bribe to kill an innocent person.’ And let all the people say, ‘Amen!’
And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.
If anyone goes out the door of your house into the street, his blood will be on his own head, and we will be innocent. But if a hand is laid on anyone with you in the house, his blood will be on our heads.
For they came up with their cattle and their tents, and they came as grasshoppers for multitude; for both they and their camels were without number: and they entered into the land to destroy it.
For the Midianites came with their livestock and their tents like a great swarm of locusts. They and their camels were innumerable, and they entered the land to ravage it.
And when all the men of the tower of Shechem heard that, they entered into an hold of the house of the god Berith.
On hearing of this, all the leaders in the tower of Shechem entered the inner chamber of the temple of El-berith.
And all the people likewise cut down every man his bough, and followed Abimelech, and put them to the hold, and set the hold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women.
So each man also cut his own branch and followed Abimelech. Then they piled the branches against the inner chamber and set it on fire above them, killing everyone in the tower of Shechem, about a thousand men and women.
For he did put his life in his hand, and slew the Philistine, and the LORD wrought a great salvation for all Israel: thou sawest it, and didst rejoice: wherefore then wilt thou sin against innocent blood, to slay David without a cause?
He took his life in his hands when he struck down the Philistine, and the LORD worked a great salvation for all Israel. You saw it and rejoiced, so why would you sin against innocent blood by killing David for no reason?”
And David arose, and came to the place where Saul had pitched: and David beheld the place where Saul lay, and Abner the son of Ner, the captain of his host: and Saul lay in the trench, and the people pitched round about him.
Then David set out and went to the place where Saul had camped. He saw the place where Saul and Abner son of Ner, the general of his army, had lain down. Saul was lying inside the inner circle of the camp, with the troops camped around him.
So David and Abishai came to the people by night: and, behold, Saul lay sleeping within the trench, and his spear stuck in the ground at his bolster: but Abner and the people lay round about him.
That night David and Abishai came to the troops, and Saul was lying there asleep in the inner circle of the camp, with his spear stuck in the ground by his head. And Abner and the troops were lying around him.
And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not any thing.
Two hundred men from Jerusalem accompanied Absalom. They had been invited as guests and they went along innocently, for they knew nothing about the matter.
And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the innocent blood, which Joab shed, from me, and from the house of my father.
And the king replied, “Do just as he says. Strike him down and bury him, and so remove from me and from the house of my father the innocent blood that Joab shed.
And against the wall of the house he built chambers round about, against the walls of the house round about, both of the temple and of the oracle: and he made chambers round about:
Against the walls of the temple and the inner sanctuary, Solomon built a chambered structure around the temple, in which he constructed the side rooms.
And he built twenty cubits on the sides of the house, both the floor and the walls with boards of cedar: he even built them for it within, even for the oracle, even for the most holy place.
He partitioned off the twenty cubits at the rear of the temple with cedar boards from floor to ceiling to form within the temple an inner sanctuary, the Most Holy Place.
And the oracle he prepared in the house within, to set there the ark of the covenant of the LORD.
Solomon also prepared the inner sanctuary within the temple to set the ark of the covenant of the LORD there.
And the oracle in the forepart was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height thereof: and he overlaid it with pure gold; and so covered the altar which was of cedar.
The inner sanctuary was twenty cubits long, twenty cubits wide, and twenty cubits high. He overlaid the inside with pure gold, and he also overlaid the altar of cedar.
So Solomon overlaid the house within with pure gold: and he made a partition by the chains of gold before the oracle; and he overlaid it with gold.
So Solomon overlaid the inside of the temple with pure gold, and he extended gold chains across the front of the inner sanctuary, which was overlaid with gold.
And the whole house he overlaid with gold, until he had finished all the house: also the whole altar that was by the oracle he overlaid with gold.
So he overlaid with gold the whole interior of the temple, until everything was completely finished. He also overlaid with gold the entire altar that belonged to the inner sanctuary.
And within the oracle he made two cherubims of olive tree, each ten cubits high.
In the inner sanctuary he made two cherubim, each ten cubits high, out of olive wood.
And he set the cherubims within the inner house: and they stretched forth the wings of the cherubims, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house.
And he placed the cherubim inside the innermost room of the temple. Since their wings were spread out, the wing of the first cherub touched one wall, while the wing of the second cherub touched the other wall, and in the middle of the room their wingtips touched.
And he carved all the walls of the house round about with carved figures of cherubims and palm trees and open flowers, within and without.
Then he carved the walls all around the temple, in both the inner and outer sanctuaries, with carved engravings of cherubim, palm trees, and open flowers.
And the floor of the house he overlaid with gold, within and without.
And he overlaid the temple floor with gold in both the inner and outer sanctuaries.
And for the entering of the oracle he made doors of olive tree: the lintel and side posts were a fifth part of the wall.
For the entrance to the inner sanctuary, Solomon constructed doors of olive wood with five-sided doorposts.
And he built the inner court with three rows of hewed stone, and a row of cedar beams.
Solomon built the inner courtyard with three rows of dressed stone and one row of trimmed cedar beams.
And the great court round about was with three rows of hewed stones, and a row of cedar beams, both for the inner court of the house of the LORD, and for the porch of the house.
The great courtyard was surrounded by three rows of dressed stone and a row of trimmed cedar beams, as were the inner courtyard and portico of the house of the LORD.
And the candlesticks of pure gold, five on the right side, and five on the left, before the oracle, with the flowers, and the lamps, and the tongs of gold,
the lampstands of pure gold in front of the inner sanctuary, five on the right side and five on the left; the gold flowers, lamps, and tongs;
And the bowls, and the snuffers, and the basons, and the spoons, and the censers of pure gold; and the hinges of gold, both for the doors of the inner house, the most holy place, and for the doors of the house, to wit, of the temple.
the pure gold basins, wick trimmers, sprinkling bowls, ladles, and censers; and the gold hinges for the doors of the inner temple (that is, the Most Holy Place) as well as for the doors of the main hall of the temple.
And the priests brought in the ark of the covenant of the LORD unto his place, into the oracle of the house, to the most holy place, even under the wings of the cherubims.
Then the priests brought the ark of the covenant of the LORD to its place in the inner sanctuary of the temple, the Most Holy Place, beneath the wings of the cherubim.
And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day.
The poles extended far enough that their ends were visible from the Holy Place in front of the inner sanctuary, but not from outside the Holy Place; and they are there to this day.
But the rest fled to Aphek, into the city; and there a wall fell upon twenty and seven thousand of the men that were left. And Ben-hadad fled, and came into the city, into an inner chamber.
The rest of them fled into the city of Aphek, where the wall fell on twenty-seven thousand of the remaining men. Ben-hadad also fled to the city and hid in an inner room.
And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.
Micaiah replied, “You will soon see, on that day when you go and hide in an inner room.”
And when thou comest thither, look out there Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber;
When you arrive, look for Jehu son of Jehoshaphat, the son of Nimshi. Go in, get him away from his companions, and take him to an inner room.
And it came to pass in the morning, that he went out, and stood, and said to all the people, Ye be righteous: behold, I conspired against my master, and slew him: but who slew all these?
The next morning, Jehu went out and stood before all the people and said, “You are innocent. It was I who conspired against my master and killed him. But who killed all these?
And it came to pass, as soon as he had made an end of offering the burnt offering, that Jehu said to the guard and to the captains, Go in, and slay them; let none come forth. And they smote them with the edge of the sword; and the guard and the captains cast them out, and went to the city of the house of Baal.
When he had finished making the burnt offering, Jehu said to the guards and officers, “Go in and kill them. Do not let anyone out.” So the guards and officers put them to the sword, threw the bodies out, and went into the inner room of the temple of Baal.
Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD.
Moreover, Manasseh shed so much innocent blood that he filled Jerusalem from end to end, in addition to the sin that he had caused Judah to commit, doing evil in the sight of the LORD.
And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the LORD would not pardon.
and also for the innocent blood he had shed. For he had filled Jerusalem with innocent blood, and the LORD was unwilling to forgive.
Then David gave to Solomon his son the pattern of the porch, and of the houses thereof, and of the treasuries thereof, and of the upper chambers thereof, and of the inner parlours thereof, and of the place of the mercy seat,
Then David gave his son Solomon the plans for the portico of the temple, its buildings, storehouses, upper rooms, inner rooms, and the room for the mercy seat.
Moreover the candlesticks with their lamps, that they should burn after the manner before the oracle, of pure gold;
the lampstands of pure gold and their lamps, to burn in front of the inner sanctuary as prescribed;
And the snuffers, and the basons, and the spoons, and the censers, of pure gold: and the entry of the house, the inner doors thereof for the most holy place, and the doors of the house of the temple, were of gold.
the wick trimmers, sprinkling bowls, ladles, and censers of purest gold; and the gold doors of the temple: the inner doors to the Most Holy Place as well as the doors of the main hall.
And the priests brought in the ark of the covenant of the LORD unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubims:
Then the priests brought the ark of the covenant of the LORD to its place in the inner sanctuary of the temple, the Most Holy Place, beneath the wings of the cherubim.
And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day.
The poles of the ark extended far enough that their ends were visible from in front of the inner sanctuary, but not from outside the Holy Place; and they are there to this day.
And Micaiah said, Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself.
Micaiah replied, “You will soon see, on that day when you go and hide in an inner room.”
And the priests went into the inner part of the house of the LORD, to cleanse it, and brought out all the uncleanness that they found in the temple of the LORD into the court of the house of the LORD. And the Levites took it, to carry it out abroad into the brook Kidron.
So the priests went inside the house of the LORD to cleanse it, and they brought out to the courtyard all the unclean things that they found in the temple of the LORD. Then the Levites took these things and carried them out to the Kidron Valley.
All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
“All the royal officials and the people of the king’s provinces know that one law applies to every man or woman who approaches the king in the inner court without being summoned—that he be put to death. Only if the king extends the gold scepter may that person live. But I have not been summoned to appear before the king for the past thirty days.”
Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king’s house, over against the king’s house: and the king sat upon his royal throne in the royal house, over against the gate of the house.
On the third day, Esther put on her royal attire and stood in the inner court of the palace across from the king’s quarters. The king was sitting on his royal throne in the royal courtroom, facing the entrance.
Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off?
Consider now, I plead: Who, being innocent, has ever perished? Or where have the upright been destroyed?
If the scourge slay suddenly, he will laugh at the trial of the innocent.
When the scourge brings sudden death, He mocks the despair of the innocent.
I am afraid of all my sorrows, I know that thou wilt not hold me innocent.
I would still dread all my sufferings; I know that You will not acquit me.
Upright men shall be astonied at this, and the innocent shall stir up himself against the hypocrite.
The upright are appalled at this, and the innocent are stirred against the godless.
The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him.
The clods of the valley are sweet to him; everyone follows behind him, and those before him are without number.
The righteous see it, and are glad: and the innocent laugh them to scorn.
The righteous see it and are glad; the innocent mock them:
He shall deliver the island of the innocent: and it is delivered by the pureness of thine hands.
He will deliver even one who is not innocent, rescuing him through the cleanness of your hands.”
He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
what he lays up, the righteous will wear, and his silver will be divided by the innocent.
I am clean without transgression, I am innocent; neither is there iniquity in me.
‘I am pure, without transgression; I am clean, with no iniquity in me.
He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.
He lies in wait near the villages; in ambush he slays the innocent; his eyes watch in stealth for the helpless.
He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.
who lends his money without interest and refuses a bribe against the innocent. He who does these things will never be shaken.
Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
Keep Your servant also from willful sins; may they not rule over me. Then I will be blameless and cleansed of great transgression.
I will wash mine hands in innocency: so will I compass thine altar, O LORD:
I wash my hands in innocence that I may go about Your altar, O LORD,
For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me.
For evils without number surround me; my sins have overtaken me, so that I cannot see. They are more than the hairs of my head, and my heart has failed within me.
That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.
ambushing the innocent in seclusion, shooting suddenly, without fear.
They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.
They devise injustice and say, “We have perfected a secret plan.” For the inner man and the heart are mysterious.
Verily I have cleansed my heart in vain, and washed my hands in innocency.
Surely in vain I have kept my heart pure; in innocence I have washed my hands.
They gather themselves together against the soul of the righteous, and condemn the innocent blood.
They band together against the righteous and condemn the innocent to death.
So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts.
Here is the sea, vast and wide, teeming with creatures beyond number, living things both great and small.
And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.
They shed innocent blood— the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and the land was polluted with blood.
If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
If they say, “Come along, let us lie in wait for blood, let us ambush the innocent without cause,
A proud look, a lying tongue, and hands that shed innocent blood,
haughty eyes, a lying tongue, hands that shed innocent blood,
So he that goeth in to his neighbour’s wife; whosoever toucheth her shall not be innocent.
So is he who sleeps with another man’s wife; no one who touches her will go unpunished.
Also to punish the just is not good, nor to strike princes for equity.
It is surely not good to punish the innocent or to flog a noble for his honesty.
It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
Showing partiality to the wicked is not good, nor is depriving the innocent of justice.
The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
The words of a gossip are like choice morsels that go down into the inmost being.
The way of man is froward and strange: but as for the pure, his work is right.
The way of a guilty man is crooked, but the conduct of the innocent is upright.
He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:
Whoever tells the guilty, “You are innocent”— peoples will curse him, and nations will denounce him;
The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
The words of a gossip are like choice morsels that go down into the inmost being.
A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.
A faithful man will abound with blessings, but one eager to be rich will not go unpunished.
Which justify the wicked for reward, and take away the righteousness of the righteous from him!
who acquit the guilty for a bribe and deprive the innocent of justice.
That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.
those who indict a man with a word, who ensnare the mediator at the gate, and who with false charges deprive the innocent of justice.
Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.
Their feet run to evil; they are swift to shed innocent blood. Their thoughts are sinful thoughts; ruin and destruction lie in their wake.
Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these.
Moreover, your skirts are stained with the blood of the innocent poor, though you did not find them breaking in. But in spite of all these things
Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.
you say, ‘I am innocent. Surely His anger will turn from me.’ Behold, I will judge you, because you say, ‘I have not sinned.’
If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
if you no longer oppress the foreigner and the fatherless and the widow, and if you no longer shed innocent blood in this place or follow other gods to your own harm,
Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents;
because they have abandoned Me and made this a foreign place. They have burned incense in this place to other gods that neither they nor their fathers nor the kings of Judah have ever known. They have filled this place with the blood of the innocent.
Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
This is what the LORD says: Administer justice and righteousness. Rescue the victim of robbery from the hand of his oppressor. Do no wrong or violence to the foreigner, the fatherless, or the widow. Do not shed innocent blood in this place.
But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
“But your eyes and heart are set on nothing except your own dishonest gain, on shedding innocent blood, on practicing extortion and oppression.”
But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears.
But know for certain that if you put me to death, you will bring innocent blood upon yourselves, upon this city, and upon its residents; for truly the LORD has sent me to speak all these words in your hearing.”
They shall cut down her forest, saith the LORD, though it cannot be searched; because they are more than the grasshoppers, and are innumerable.
They will chop down her forest, declares the LORD, dense though it may be, for they are more numerous than locusts; they cannot be counted.
And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.
He stretched out what looked like a hand and took me by the hair of my head. Then the Spirit lifted me up between earth and heaven and carried me in visions of God to Jerusalem, to the entrance of the north gate of the inner court, where the idol that provokes jealousy was seated.
And he brought me into the inner court of the LORD’S house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshipped the sun toward the east.
So He brought me to the inner court of the house of the LORD, and there at the entrance to the temple of the LORD, between the portico and the altar, were about twenty-five men with their backs to the temple of the LORD and their faces toward the east; and they were bowing to the east in worship of the sun.
Now the cherubims stood on the right side of the house, when the man went in; and the cloud filled the inner court.
Now when the man went in, the cherubim were standing on the south side of the temple, and a cloud filled the inner court.
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