192 verses contain “instead” (in the KJV: 48, in the BSB: 149) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the LORD God caused a deep sleep to fall upon Adam and he
slept: and he took one of his ribs, and closed up the flesh
instead thereof;
So the LORD God caused the man to fall into a deep sleep, and while he
slept, He took one of the man’s ribs and closed up the area with flesh.
And Adam knew his wife again; and she bare a son, and called his name
Seth: For God, said she, hath appointed me another seed
instead of
Abel, whom
Cain slew.
And Adam again had relations with his wife, and she gave birth to a son and named him
Seth, saying, “God has granted me another seed in place of
Abel, since
Cain killed him.”
And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and
slime had they for
morter.
And they said to one another, “Come, let us make bricks and
bake them thoroughly.” So they used brick
instead of stone, and tar
instead of mortar.
And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.
And God said to him, “Though your name is Jacob, you will no longer be called Jacob. Instead, your name will be Israel.” So God named him Israel.
Now therefore, I pray thee, let thy servant
abide instead of the
lad a
bondman to my lord; and let the
lad go up with his brethren.
Now please let your servant stay here as my lord’s slave in place of the boy. Let him return with his brothers.
And he shall be thy
spokesman unto the people: and he shall be, even he shall be to thee
instead of a mouth, and thou shalt be to him
instead of God.
He will speak to the people for you. He will be your
spokesman, and it will be as if you were God to him.
So the people were scattered abroad throughout all the land of Egypt to gather
stubble instead of straw.
So the people scattered all over the land of Egypt to gather
stubble for straw.
And Pharaoh turned and went into his house, neither did he set his heart to this also.
Instead, Pharaoh turned around, went into his palace, and did not take any of this to heart.
If there be laid on him a sum of money, then he shall give for the
ransom of his life
whatsoever is laid upon him.
If payment is demanded of him
instead, he may
redeem his life by paying the full amount demanded of him.
Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images.
You must not bow down to their gods or serve them or follow their practices.
Instead, you are to
demolish them and
smash their sacred stones to pieces.
And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons.
If,
instead, one’s offering to the LORD is a burnt offering of birds, he is to present a
turtledove or a young
pigeon.
And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
instead of bringing it to the entrance to the Tent of Meeting to present it as an offering to the LORD before His tabernacle—that man shall
incur bloodguilt. He has shed blood and must be cut off from among his people.
But thou shalt
appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall
encamp round about the tabernacle.
Instead, you are to
appoint the Levites over the tabernacle of the Testimony, all its furnishings, and everything in it. They shall carry the tabernacle and all its articles, care for it, and camp around it.
And I, behold, I have taken the Levites from among the children of Israel
instead of all the
firstborn that openeth the
matrix among the children of Israel: therefore the Levites shall be mine;
“Behold, I have taken the Levites from among the children of Israel in place of every
firstborn Israelite from the
womb. The Levites belong to Me,
And thou shalt take the Levites for me (I am the LORD)
instead of all the
firstborn among the children of Israel; and the cattle of the Levites
instead of all the firstlings among the cattle of the children of Israel.
You are to take the Levites for Me—I am the LORD—in place of all the
firstborn of Israel, and the
livestock of the Levites in place of all the
firstborn of the
livestock of the Israelites.”
Take the Levites
instead of all the
firstborn among the children of Israel, and the cattle of the Levites
instead of their cattle; and the Levites shall be mine: I am the LORD.
“Take the Levites in place of all the
firstborn of Israel, and the
livestock of the Levites in place of their
livestock. The Levites belong to Me; I am the LORD.
And the priest shall charge her by an oath, and say unto the woman, If no man have
lain with thee, and if thou hast not gone aside to uncleanness with another
instead of thy husband, be thou free from this bitter water that causeth the
curse:
And he is to put the woman under oath and say to her, ‘If no other man has
slept with you and you have not gone
astray and become
defiled while under your husband’s authority, may you be
immune to this bitter water that brings a
curse.
But if thou hast gone aside to another
instead of thy husband, and if thou be
defiled, and some man have
lain with thee beside thine husband:
This is the law of
jealousies, when a wife goeth aside to another
instead of her husband, and is
defiled;
This is the law of jealousy when a wife goes
astray and defiles herself while under her husband’s authority,
For they are wholly given unto me from among the children of Israel;
instead of such as open every
womb, even
instead of the
firstborn of all the children of Israel, have I taken them unto me.
For the Levites have been wholly given to Me from among the sons of Israel. I have taken them for Myself in place of all who come first from the
womb, the
firstborn of all the sons of Israel.
And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.
“I will not go,” Hobab replied. “Instead, I am going back to my own land and my own people.”
And he said, Leave us not, I pray thee;
forasmuch as thou knowest how we are to
encamp in the wilderness, and thou mayest be to us
instead of eyes.
“Please do not leave us,” Moses said, “since you know where we should camp in the wilderness, and you can serve as our eyes.
And Sihon would not suffer Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness: and he came to Jahaz, and fought against Israel.
But Sihon would not let Israel pass through his territory.
Instead, he gathered his whole army and went out to
confront Israel in the wilderness. When he came to Jahaz, he fought against Israel.
Therefore now
flee thou to thy place: I thought to promote thee unto great honour; but, lo, the LORD hath kept thee back from honour.
Therefore,
flee at once to your home! I said I would richly reward you, but
instead the LORD has denied your reward.”
Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of
Korah; but died in his own sin, and had no sons.
“Our father died in the wilderness, but he was not among the followers of
Korah who gathered together against the LORD.
Instead, he died because of his own sin, and he had no sons.
But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their
graven images with fire.
Instead, this is what you are to do to them:
tear down their altars,
smash their sacred pillars, cut down their Asherah poles, and burn their idols in the fire.
But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his
habitation shall ye seek, and thither thou shalt come:
Instead, you must seek the place the LORD your God will choose from among all your tribes to establish as a dwelling for His Name, and there you must go.
But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy
manservant, and thy
maidservant, and the
Levite that is within thy gates: and thou shalt
rejoice before the LORD thy God in all that thou puttest thine hands unto.
Instead, you must eat them in the presence of the LORD your God at the place the LORD your God will choose—you, your sons and daughters, your menservants and maidservants, and the
Levite within your gates.
Rejoice before the LORD your God in all you do,
But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
Instead, you must surely kill him. Your hand must be the first against him to put him to death, and then the hands of all the people.
But thou shalt open thine hand wide unto him, and shalt surely
lend him sufficient for his need, in that which he wanteth.
Instead, you are to open your hand to him and freely
loan him whatever he needs.
But he shall acknowledge the son of the
hated for the
firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the
firstborn is his.
Instead, he must acknowledge the
firstborn, the son of his unloved wife, by giving him a double portion of all that he has. For that son is the firstfruits of his father’s strength; the right of the
firstborn belongs to him.
The LORD will not
spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall
blot out his name from under heaven.
The LORD will never be willing to
forgive him.
Instead, His anger and jealousy will burn against that man, and every
curse written in this book will fall upon him. The LORD will
blot out his name from under heaven
But
cleave unto the LORD your God, as ye have done unto this day.
Instead, you shall hold fast to the LORD your God, as you have done to this day.
Know for a certainty that the LORD your God will no more drive out any of these nations from before you; but they shall be snares and
traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the LORD your God hath given you.
know for sure that the LORD your God will no longer drive out these nations before you.
Instead, they will become for you a
snare and a
trap, a
scourge in your sides and thorns in your eyes, until you perish from this good land that the LORD your God has given you.
And yet they would not
hearken unto their judges, but they went a
whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the LORD; but they did not so.
Israel, however, did not
listen to their judges.
Instead, they
prostituted themselves with other gods and bowed down to them. They quickly turned from the way of their fathers, who had walked in obedience to the LORD’s commandments; they did not do as their fathers had done.
And her father said, I
verily thought that thou hadst utterly
hated her; therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee,
instead of her.
“I was sure that you thoroughly
hated her,” said her father, “so I gave her to one of the men who accompanied you. Is not her younger sister more beautiful than she? Please take her
instead.”
But all the Israelites went down to the Philistines, to
sharpen every man his share, and his
coulter, and his
axe, and his
mattock.
Instead, all the Israelites would go down to the Philistines to
sharpen their plowshares, mattocks, axes, and sickles.
And David said unto
Jonathan, Behold, to
morrow is the new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third day at even.
So David told him, “Look,
tomorrow is the New Moon, and I am supposed to
dine with the king.
Instead, let me go and hide in the field until the third evening from now.
The LORD
forbid that I should stretch forth mine hand against the LORD’S
anointed: but, I pray thee, take thou now the
spear that is at his
bolster, and the
cruse of water, and let us go.
But the LORD
forbid that I should stretch out my hand against the LORD’s
anointed.
Instead, take the
spear and water
jug by his head, and let us go.”
So David would not remove the ark of the LORD unto him into the city of David: but David carried it aside into the house of Obed-
edom the Gittite.
So he was unwilling to move the ark of the LORD to the City of David;
instead, he took it aside to the house of Obed-
edom the Gittite.
And the princes of the children of
Ammon said unto Hanun their lord, Thinkest thou that David
doth honour thy father, that he hath sent comforters unto thee? hath not David rather sent his servants unto thee, to search the city, and to
spy it out, and to overthrow it?
the princes of the
Ammonites said to Hanun their lord, “Just because David has sent you comforters, do you really believe he is showing respect for your father? Has not David
instead sent his servants to
explore the city,
spy it out, and overthrow it?”
And there came a traveller unto the rich man, and he
spared to take of his own flock and of his own
herd, to dress for the
wayfaring man that was come unto him; but took the poor man’s lamb, and dressed it for the man that was come to him.
Now a traveler came to the rich man, who
refrained from taking one of his own sheep or cattle to prepare for the traveler who had come to him.
Instead, he took the poor man’s lamb and prepared it for his
guest.”
Then he called his servant that ministered unto him, and said, Put now this woman out from me, and
bolt the door after her.
Instead, he called to his
attendant and said, “Throw this woman out and
bolt the door behind her!”
Therefore I counsel that all Israel be generally gathered unto thee, from
Dan even to Beer-
sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.
And the king was much moved, and went up to the chamber over the gate, and
wept: and as he went, thus he said, O my son
Absalom, my son, my son
Absalom! would God I had died for thee, O
Absalom, my son, my son!
The king was
shaken and went up to the gate chamber and
wept. And as he walked, he
cried out, “O my son
Absalom! My son, my son
Absalom! If only I had died
instead of you, O
Absalom, my son, my son!”
And Mephibosheth said unto the king,
Yea, let him take all,
forasmuch as my lord the king is come again in peace unto his own house.
And Mephibosheth said to the king, “Instead, since my lord the king has safely come to his own house, let Ziba take it all!”
And the three mighty men
brake through the host of the Philistines, and drew water out of the well of
Bethlehem, that was by the gate, and took it, and brought it to David: nevertheless he would not drink thereof, but poured it out unto the LORD.
So the three mighty men broke through the
Philistine camp, drew water from the well near the gate of
Bethlehem, and brought it back to David. But he refused to drink it;
instead, he poured it out to the LORD,
And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.
And now, O LORD my God, You have made Your servant king in my father David’s place. But I am only a little child, not knowing how to go out or come in.
And God said unto him, Because thou hast asked this thing, and hast not asked for
thyself long life; neither hast asked riches for
thyself, nor hast asked the life of thine enemies; but hast asked for
thyself understanding to
discern judgment;
So God said to him, “Since you have asked for this
instead of requesting long life or wealth for
yourself or death for your enemies—but you have asked for
discernment to
administer justice—
But he
forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him:
But
Rehoboam rejected the advice of the elders;
instead, he consulted the young men who had grown up with him and served him.
And the servants of the king of Syria said unto him, Their gods are gods of the hills; therefore they were stronger than we; but let us fight against them in the plain, and surely we shall be stronger than they.
Meanwhile, the servants of the king of
Aram said to him, “Their gods are gods of the hills. That is why they prevailed over us.
Instead, we should fight them on the plains; surely then we will prevail.
But they gave that to the workmen, and repaired
therewith the house of the LORD.
Instead, it was paid to those doing the work, and with it they repaired the house of the LORD.
And all the people of Judah took
Azariah, which was sixteen years old, and made him king
instead of his father
Amaziah.
Then all the people of Judah took
Azariah, who was sixteen years old, and made him king in place of his father
Amaziah.
But he walked in the way of the kings of Israel,
yea, and made his son to pass through the fire, according to the abominations of the heathen, whom the LORD cast out from before the children of Israel.
Instead, he walked in the ways of the kings of Israel and even sacrificed his son in the fire, according to the abominations of the nations that the LORD had driven out before the Israelites.
And the king of Assyria brought men from Babylon, and from Cuthah, and from
Ava, and from
Hamath, and from
Sepharvaim, and placed them in the cities of Samaria
instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.
Then the king of Assyria brought people from Babylon, Cuthah, Avva,
Hamath, and
Sepharvaim and settled them in the towns of Samaria to replace the Israelites. They took possession of Samaria and lived in its towns.
But the LORD, who brought you up out of the land of Egypt with great power and a stretched out arm, him shall ye fear, and him shall ye worship, and to him shall ye do sacrifice.
Instead, worship the LORD, who brought you out of the land of Egypt with great power and an outstretched arm. You are to bow down to Him and offer sacrifices to Him.
And the three
brake through the host of the Philistines, and drew water out of the well of
Bethlehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but poured it out to the LORD,
So the Three broke through the
Philistine camp, drew water from the well at the gate of
Bethlehem, and brought it back to David. But he refused to drink it;
instead, he poured it out to the LORD,
So David brought not the ark home to himself to the city of David, but carried it aside into the house of Obed-
edom the Gittite.
So he did not move the ark with him to the City of David;
instead, he took it aside to the house of Obed-
edom the Gittite.
Then Solomon sat on the throne of the LORD as king
instead of David his father, and
prospered; and all Israel obeyed him.
So Solomon sat on the throne of the LORD as king in place of his father David. He
prospered, and all Israel obeyed him.
And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for
thyself, that thou mayest judge my people, over whom I have made thee king:
God said to Solomon, “Since this was in your heart
instead of requesting riches or wealth or glory for
yourself or death for your enemies—and since you have not even requested long life but have asked for wisdom and knowledge to
govern My people over whom I have made you king—
But he
forsook the counsel which the old men gave him, and took counsel with the young men that were brought up with him, that stood before him.
But
Rehoboam rejected the advice of the elders;
instead, he consulted the young men who had grown up with him and served him.
Instead of which king
Rehoboam made shields of brass, and committed them to the hands of the chief of the guard, that kept the entrance of the king’s house.
Then King
Rehoboam made bronze shields in their place and committed them to the care of the captains of the guard on duty at the entrance to the royal palace.
Thus
Joash the king remembered not the kindness which Jehoiada his father had done to him, but
slew his son. And when he died, he said, The LORD look upon it, and require it.
Thus King
Joash failed to remember the kindness that
Zechariah’s father Jehoiada had extended to him.
Instead,
Joash killed Jehoiada’s son. As he lay dying,
Zechariah said, “May the LORD see this and call you to account.”
For he walked in the ways of the kings of Israel, and made also
molten images for
Baalim.
Instead, he walked in the ways of the kings of Israel and even made cast images of the Baals.
And humbled not himself before the LORD, as
Manasseh his father had humbled himself; but Amon
trespassed more and more.
but he did not humble himself before the LORD as his father
Manasseh had done;
instead, Amon increased his guilt.
Nevertheless
Josiah would not turn his face from him, but
disguised himself, that he might fight with him, and
hearkened not unto the words of
Necho from the mouth of God, and came to fight in the valley of
Megiddo.
Josiah, however, did not turn away from him;
instead, in order to
engage him in battle, he
disguised himself. He did not
listen to Neco’s words from the mouth of God, but went to fight him on the Plain of
Megiddo.
Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither unto the work.
Instead, I devoted myself to the construction of the wall, and all my servants were gathered there for the work; we did not acquire any land.
And let the
maiden which pleaseth the king be queen
instead of Vashti. And the thing pleased the king; and he did so.
Then let the young woman who pleases the king become queen in place of Vashti.” This suggestion pleased the king, and he acted accordingly.
And the king loved
Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen
instead of Vashti.
And the king loved
Esther more than all the other women, and she found grace and favor in his sight more than all of the other virgins. So he placed the royal crown upon her head and made her queen in place of Vashti.
And he thought
scorn to lay hands on
Mordecai alone; for they had shewed him the people of
Mordecai: wherefore
Haman sought to destroy all the Jews that were throughout the whole kingdom of
Ahasuerus, even the people of
Mordecai.
And when he learned the identity of
Mordecai’s people, he
scorned the notion of laying hands on
Mordecai alone.
Instead, he sought to destroy all of
Mordecai’s people, the Jews, throughout the kingdom of
Xerxes.
When
Esther’s maidens and eunuchs came and told her about
Mordecai, the queen was overcome with distress. She sent clothes for
Mordecai to wear
instead of his
sackcloth, but he would not accept them.
Let thistles grow
instead of wheat, and
cockle instead of barley. The words of Job are ended.
then let briers grow
instead of wheat and
stinkweed instead of barley.” Thus conclude the words of Job.
Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth.
Your sons will succeed your fathers; you will make them princes throughout the land.
Receive my instruction, and not silver; and knowledge rather than choice gold.
Receive my instruction instead of silver, and knowledge rather than pure gold.
A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
God gives a man riches, wealth, and honor, so that he lacks nothing his heart desires; but God does not allow him to enjoy them.
Instead, a stranger will enjoy them. This is
futile and a
grievous affliction.
And it shall come to pass, that
instead of sweet smell there shall be
stink; and
instead of a
girdle a rent; and
instead of well set hair
baldness; and
instead of a stomacher a
girding of
sackcloth; and burning
instead of beauty.
Instead of
fragrance there will be a
stench;
instead of a belt, a rope;
instead of styled hair,
baldness;
instead of fine clothing,
sackcloth;
instead of beauty, shame.
And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that
peep, and that
mutter: should not a people seek unto their God? for the living to the dead?
When men tell you to
consult the spirits of the dead and the spiritists who
whisper and
mutter, shouldn’t a people
consult their God
instead? Why
consult the dead on behalf of the living?
Instead of the
thorn shall come up the
fir tree, and
instead of the
brier shall come up the
myrtle tree: and it shall be to the LORD for a name, for an
everlasting sign that shall not be cut off.
Instead of the thornbush, a
cypress will grow, and
instead of the
brier, a
myrtle will spring up; they will make a name for the LORD, an
everlasting sign, never to be destroyed.”
For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness.
Instead of bronze I will bring you gold; I will bring silver in place of iron, bronze
instead of wood, and iron
instead of stones. I will
appoint peace as your governor and righteousness as your ruler.
For your shame ye shall have double; and for confusion they shall
rejoice in their portion: therefore in their land they shall possess the double:
everlasting joy shall be unto them.
Instead of shame, My people will have a double portion, and
instead of
humiliation, they will
rejoice in their share; and so they will
inherit a double portion in their land, and
everlasting joy will be theirs.
But have walked after the imagination of their own heart, and after
Baalim, which their fathers taught them:
Instead, they have followed the
stubbornness of their hearts and gone after the Baals, as their fathers taught them.”
When they fast, I will not hear their cry; and when they offer burnt offering and an
oblation, I will not accept them: but I will
consume them by the sword, and by the famine, and by the
pestilence.
Although they may fast, I will not
listen to their cry; although they may offer burnt offerings and grain offerings, I will not accept them.
Instead, I will finish them off by sword and famine and plague.”
Therefore thus saith the LORD, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the
vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.
Therefore this is what the LORD says: “If you return, I will restore you; you will stand in My presence. And if you speak words that are noble
instead of worthless, you will be My
spokesman. It is they who must turn to you, but you must not turn to them.
And ye have done worse than your fathers; for, behold, ye walk every one after the imagination of his evil heart, that they may not
hearken unto me:
And you have done more evil than your fathers. See how each of you follows the
stubbornness of his evil heart
instead of obeying Me.
But, The LORD liveth, that brought up the children of Israel from the land of the north, and from all the lands
whither he had driven them: and I will bring them again into their land that I gave unto their fathers.
Instead they will say, ‘As surely as the LORD lives, who brought the Israelites up out of the land of the north and all the other lands to which He had banished them.’ For I will return them to their land that I gave to their forefathers.
Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to
stumble in their ways from the ancient paths, to walk in paths, in a way not cast up;
Yet My people have forgotten Me. They burn incense to worthless idols that make them
stumble in their ways, leaving the ancient roads to walk on
rutted bypaths instead of on the
highway.
For thus saith the LORD touching Shallum the son of
Josiah king of Judah, which reigned
instead of
Josiah his father, which went forth out of this place; He shall not return thither any more:
For this is what the LORD says concerning Shallum son of
Josiah, king of Judah, who succeeded his father
Josiah but has gone forth from this place: “He will never return,
But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries
whither I had driven them; and they shall dwell in their own land.
Instead they will say, ‘As surely as the LORD lives, who brought and led the descendants of the house of Israel up out of the land of the north and all the other lands to which He had banished them.’ Then they will dwell once more in their own land.”
But they shall serve the LORD their God, and David their king, whom I will raise up unto them.
Instead, they will serve the LORD their God and David their king, whom I will raise up for them.
But every one shall die for his own iniquity: every man that eateth the
sour grape, his teeth shall be set on edge.
Instead, each will die for his own iniquity. If
anyone eats the
sour grapes, his own teeth will be set on edge.
Neither shall ye build house, nor
sow seed, nor plant
vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye be strangers.
Nor are you ever to build a house or
sow seed or plant a
vineyard. Those things are not for you.
Instead, you must live in tents all your lives, so that you may live a long time in the land where you
wander.’
But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take
Baruch the
scribe and Jeremiah the prophet: but the LORD
hid them.
Instead, the king commanded Jerahmeel, a son of the king, as well as Seraiah son of Azriel and Shelemiah son of Abdeel, to seize
Baruch the
scribe and Jeremiah the prophet. But the LORD had hidden them.
And king
Zedekiah the son of
Josiah reigned
instead of Coniah the son of
Jehoiakim, whom Nebuchadrezzar king of Babylon made king in the land of Judah.
Then said Jeremiah, It is false; I fall not away to the Chaldeans. But he
hearkened not to him: so Irijah took Jeremiah, and brought him to the princes.
“That is a lie,” Jeremiah replied. “I am not deserting to the Chaldeans!” But Irijah would not
listen to him;
instead, he arrested Jeremiah and took him to the officials.
But Johanan the son of Kareah, and all the captains of the forces, took all the
remnant of Judah, that were returned from all nations,
whither they had been driven, to dwell in the land of Judah;
Instead, Johanan son of Kareah and all the commanders of the forces took the whole
remnant of Judah, those who had returned to the land of Judah from all the nations to which they had been scattered,
But we will certainly do
whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we
plenty of
victuals, and were well, and saw no evil.
Instead, we will do everything we
vowed to do: We will burn incense to the Queen of Heaven and offer drink offerings to her, just as we, our fathers, our kings, and our officials did in the cities of Judah and in the streets of Jerusalem. At that time we had
plenty of food and good things, and we saw no
disaster.
He hath led me, and brought me into darkness, but not into light.
He has driven me away and made me walk in darkness instead of light.
Then he said unto me, Lo, I have given thee cow’s dung for man’s dung, and thou shalt prepare thy bread
therewith.
“Look,” He replied, “I will let you use cow dung
instead of human
excrement, and you may
bake your bread over that.”
The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.
Doom has come to you, O inhabitants of the land. The time has come; the day is near; there is
panic on the mountains
instead of shouts of joy.