429 verses contain “light” (in the KJV: 390, in the BSB: 262) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And God said, Let there be light: and there was light.
And God said, “Let there be light,” and there was light.
And God saw the light, that it was good: and God divided the light from the darkness.
And God saw that the light was good, and He separated the light from the darkness.
And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day.
And God said, Let there be
lights in the
firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
And God said, “Let there be
lights in the
expanse of the sky to distinguish between the day and the night, and let them be signs to mark the seasons and days and years.
And let them be for
lights in the
firmament of the heaven to give
light upon the earth: and it was so.
And let them serve as
lights in the
expanse of the sky to
shine upon the earth.” And it was so.
And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
God made two great lights: the greater light to rule the day and the lesser light to rule the night. And He made the stars as well.
And God set them in the
firmament of the heaven to give
light upon the earth,
God set these
lights in the
expanse of the sky to
shine upon the earth,
And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
to preside over the day and the night, and to separate the light from the darkness. And God saw that it was good.
And
Rebekah lifted up her eyes, and when she saw Isaac, she
lighted off the
camel.
And when
Rebekah looked up and saw Isaac, she got down from her
camel And
Abimelech said, What is this thou hast done unto us? one of the people might
lightly have
lien with thy wife, and thou shouldest have brought
guiltiness upon us.
“What is this you have done to us?” asked
Abimelech. “One of the people could easily have
slept with your wife, and you would have brought guilt upon us.”
And he
lighted upon a certain place, and
tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his
pillows, and lay down in that place to sleep.
On reaching a certain place, he spent the night there because the sun had set. And taking one of the stones from that place, he put it under his head and lay down to sleep.
As soon as the morning was
light, the men were sent away, they and their
asses.
And Moses stretched forth his rod toward heaven: and the LORD sent
thunder and
hail, and the fire ran along upon the ground; and the LORD rained
hail upon the land of Egypt.
So Moses stretched out his staff toward heaven, and the LORD sent
thunder and
hail, and
lightning struck the earth. So the LORD rained down
hail upon the land of Egypt.
So there was
hail, and fire mingled with the
hail, very
grievous, such as there was none like it in all the land of Egypt since it became a nation.
The
hail fell and the
lightning continued
flashing through it. The
hail was so severe that nothing like it had ever been seen in all the land of Egypt from the time it became a nation.
They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.
No one could see
anyone else, and for three days no one left his place. Yet all the Israelites had
light in their dwellings.
And the LORD went before them by day in a
pillar of a cloud, to lead them the way; and by night in a
pillar of fire, to give them
light; to go by day and night:
And the LORD went before them in a
pillar of cloud to guide their way by day, and in a
pillar of fire to give them
light by night, so that they could travel by day or night.
And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.
so that it came between the camps of Egypt and Israel. The cloud was there in the darkness, but it
lit up the night. So all night long neither camp went near the other.
And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for
thyself, and they shall bear the burden with thee.
Have these men judge the people at all times. Then they can bring you any major issue, but all minor cases they can judge on their own, so that your load may be
lightened as they share it with you.
And it came to pass on the third day in the morning, that there were thunders and
lightnings, and a thick cloud upon the mount, and the voice of the
trumpet exceeding loud; so that all the people that was in the camp
trembled.
On the third day, when morning came, there was
thunder and
lightning. A thick cloud was upon the mountain, and a very loud blast of the ram’s horn went out, so that all the people in the camp
trembled.
And all the people saw the thunderings, and the
lightnings, and the noise of the
trumpet, and the mountain smoking: and when the people saw it, they removed, and stood
afar off.
Oil for the
light, spices for
anointing oil, and for sweet incense,
And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it.
Make seven lamps and set them up on the lampstand so that they
illuminate the area in front of it.
And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always.
And you are to command the Israelites to bring you pure oil of pressed olives for the light, to keep the lamps burning continually.
And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations.
When Aaron sets up the lamps at
twilight, he must burn the incense perpetually before the LORD for the generations to come.
Ye shall
kindle no fire throughout your habitations upon the sabbath day.
Do not light a fire in any of your dwellings on the Sabbath day.”
And oil for the
light, and spices for
anointing oil, and for the sweet incense,
The
candlestick also for the
light, and his furniture, and his lamps, with the oil for the
light,
the lampstand for
light with its
accessories and lamps and oil for the
light;
And
spice, and oil for the
light, and for the
anointing oil, and for the sweet incense.
as well as spices and olive oil for the
light, for the
anointing oil, and for the
fragrant incense.
The pure
candlestick, with the lamps thereof, even with the lamps to be set in order, and all the vessels thereof, and the oil for
light,
the pure gold lampstand with its row of lamps and all its utensils, as well as the oil for the light;
And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the
candlestick, and
light the lamps thereof.
Then bring in the table and set out its arrangement; bring in the lampstand as well, and set up its lamps.
And he lighted the lamps before the LORD; as the LORD commanded Moses.
and set up the lamps before the LORD, just as the LORD had commanded him.
Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.
“Command the Israelites to bring you pure oil of pressed olives for the light, to keep the lamps burning continually.
And they shall take a cloth of blue, and cover the
candlestick of the
light, and his lamps, and his
tongs, and his snuffdishes, and all the oil vessels thereof,
wherewith they minister unto it:
They are to take a blue cloth and cover the lampstand used for
light, together with its lamps,
wick trimmers, and
trays, as well as the jars of oil with which to supply it.
And to the office of
Eleazar the son of Aaron the priest pertaineth the oil for the
light, and the sweet incense, and the daily meat offering, and the
anointing oil, and the oversight of all the tabernacle, and of all that therein is, in the sanctuary, and in the vessels thereof.
Eleazar son of Aaron the priest shall oversee the oil for the
light, the
fragrant incense, the daily grain offering, and the
anointing oil. He has oversight of the entire tabernacle and everything in it, including the holy objects and their utensils.”
Speak unto Aaron, and say unto him, When thou
lightest the lamps, the seven lamps shall give
light over against the
candlestick.
“Speak to Aaron and tell him: ‘When you set up the seven lamps, they are to light the area in front of the lampstand.’”
And Aaron did so; he
lighted the lamps thereof over against the
candlestick, as the LORD commanded Moses.
And Aaron did so; he set up the lamps facing toward the front of the lampstand, just as the LORD had commanded Moses.
And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.
and spoke against God and against Moses: “Why have you led us up out of Egypt to die in the wilderness? There is no bread or water, and we
detest this
wretched food!”
As when a man goeth into the wood with his neighbour to
hew wood, and his hand fetcheth a stroke with the
axe to cut down the tree, and the head slippeth from the
helve, and
lighteth upon his neighbour, that he die; he shall
flee unto one of those cities, and live:
If he goes into the forest with his
neighbor to cut timber and swings his
axe to
chop down a tree, but the
blade flies off the handle and strikes and kills his
neighbor, he may
flee to one of these cities to save his life.
Thou shalt not have in thy
bag divers weights, a great and a small.
You shall not have two differing weights in your
bag, one heavy and one
light.
Cursed be he that setteth
light by his father or his mother. And all the people shall say,
Amen.
‘
Cursed is he who dishonors his father or mother.’ And let all the people say, ‘
Amen!’
But
Jeshurun waxed fat, and
kicked: thou art
waxen fat, thou art grown thick, thou art covered with fatness; then he
forsook God which made him, and
lightly esteemed the Rock of his salvation.
And it came to pass, as she came unto him, that she moved him to ask of her father a field: and she
lighted off her
ass; and
Caleb said unto her, What wouldest thou?
One day Acsah came to Othniel and urged him to ask her father for a field. When she got off her
donkey,
Caleb asked her, “What do you desire?”
And it came to pass, when she came to him, that she moved him to ask of her father a field: and she
lighted from off her
ass; and
Caleb said unto her, What
wilt thou?
One day Acsah came to Othniel and urged him to ask her father for a field. When she got off her
donkey,
Caleb asked her, “What do you desire?”
And the LORD
discomfited Sisera, and all his
chariots, and all his host, with the edge of the sword before
Barak; so that Sisera
lighted down off his
chariot, and fled away on his feet.
And in front of him the LORD routed with the sword Sisera, all his charioteers, and all his army. Sisera abandoned his
chariot and fled on foot.
So they gave him seventy shekels of silver from the temple of
Baal-berith, with which
Abimelech hired some worthless and
reckless men to follow him.
Then came the woman in the
dawning of the day, and fell down at the door of the man’s house where her lord was, till it was
light.
Early that morning, the woman went back to the house where her master was staying,
collapsed at the
doorway, and lay there until it was
light.
And she went, and came, and
gleaned in the field after the reapers: and her
hap was to
light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech.
So
Ruth departed and went out into the field and
gleaned after the harvesters. And she happened to come to the part of the field belonging to Boaz, who was from the clan of Elimelech.
Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that
despise me shall be
lightly esteemed.
Therefore, the LORD, the God of Israel, declares: ‘I did indeed say that your house and the house of your father would walk before Me
forever. But now the LORD declares: Far be it from Me! For I will honor those who honor Me, but those who
despise Me will be
disdained.
Wherefore ye shall make images of your
emerods, and images of your
mice that
mar the land; and ye shall give glory unto the God of Israel:
peradventure he will
lighten his hand from off you, and from off your gods, and from off your land.
Make images of your tumors and of the rats that are
ravaging the land. Give glory to the God of Israel, and perhaps He will lift His hand from you and your gods and your land.
And Saul said, Let us go down after the Philistines by night, and
spoil them until the morning
light, and let us not leave a man of them. And they said, Do
whatsoever seemeth good unto thee. Then said the priest, Let us draw near
hither unto God.
And Saul said, “Let us go down after the Philistines by night and
plunder them until
dawn, leaving no man alive!” “Do what seems good to you,” the troops replied. But the priest said, “We must
consult God here.”
And Saul’s servants spake those words in the ears of David. And David said, Seemeth it to you a light thing to be a king’s son in law, seeing that I am a poor man, and lightly esteemed?
But when Saul’s servants relayed these words to David, he replied, “Does it seem
trivial in your sight to be the son-in-law of the king? I am a poor man and
lightly esteemed.”
So and more also do God unto the enemies of David, if I leave of all that
pertain to him by the morning
light any that pisseth against the wall.
May God
punish David, and ever so severely, if I let one of Nabal’s men
survive until morning.”
And when
Abigail saw David, she hasted, and
lighted off the
ass, and fell before David on her face, and bowed herself to the ground,
When
Abigail saw David, she quickly got off the
donkey, fell facedown, and bowed before him.
For in very deed, as the LORD God of Israel liveth, which hath kept me back from
hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning
light any that pisseth against the wall.
Otherwise, as surely as the LORD, the God of Israel, lives, who has restrained me from
harming you, if you had not come quickly to meet me, then surely no male belonging to Nabal would have been left alive by morning
light.”
And
Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was
merry within him, for he was very
drunken: wherefore she told him nothing, less or more, until the morning
light.
When
Abigail returned to Nabal, there he was in the house, holding a feast fit for a king, in high spirits and very
drunk. So she told him nothing until morning
light.
Wherefore now rise up early in the morning with thy master’s servants that are come with thee: and as soon as ye be up early in the morning, and have light, depart.
Now then, get up early in the morning, along with your master’s servants who came with you, and go as soon as it is light.”
So shall we come upon him in some place where he shall be found, and we will
light upon him as the
dew falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one.
Then we will attack David wherever we find him, and we will descend on him like
dew on the ground. And of all the men with him, not even one will remain.
Then David arose, and all the people that were with him, and they passed over Jordan: by the morning light there lacked not one of them that was not gone over Jordan.
So David and all the people with him got up and crossed the Jordan. By
daybreak, there was no one left who had not crossed the Jordan.
But
Abishai the son of Zeruiah succoured him, and
smote the
Philistine, and killed him. Then the men of David
sware unto him, saying, Thou shalt go no more out with us to battle, that thou
quench not the
light of Israel.
But
Abishai son of Zeruiah came to his aid, struck the
Philistine, and killed him. Then David’s men
swore to him, “You must never again go out with us to battle, so that the lamp of Israel may not be
extinguished.”
He shot His arrows and scattered the foes; He
hurled lightning and routed them.
For thou art my lamp, O LORD: and the LORD will
lighten my darkness.
For You, O LORD, are my lamp; the LORD lights up my darkness.
And he shall be as the
light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear
shining after rain.
And for the house he made windows of narrow lights.
He also had narrow windows framed high in the temple.
And there were windows in three rows, and light was against light in three ranks.
There were three rows of high windows facing one another in three tiers.
And all the doors and posts were square, with the windows: and light was against light in three ranks.
All the doorways had rectangular frames, with the openings facing one another in three tiers.
And unto his son will I give one tribe, that David my servant may have a
light alway before me in Jerusalem, the city which I have chosen me to put my name there.
I will give one tribe to his son, so that My servant David will always have a lamp before Me in Jerusalem, the city where I chose to put My Name.
Thy father made our yoke
grievous: now therefore make thou the
grievous service of thy father, and his heavy yoke which he put upon us,
lighter, and we will serve thee.
“Your father put a heavy yoke on us. But now you should
lighten the burden of your father’s service and the heavy yoke he put on us, and we will serve you.”
And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?
He asked them, “What message do you
advise that we send back to these people who have spoken to me, saying, ‘
Lighten the yoke your father put on us’?”
And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins.
The young men who had grown up with him replied, “This is how you should answer these people who said to you, ‘Your father made our yoke heavy, but you should make it
lighter.’ This is what you should tell them: ‘My little finger is thicker than my father’s
waist!
And it came to pass, as if it had been a
light thing for him to walk in the sins of
Jeroboam the son of Nebat, that he took to wife
Jezebel the daughter of Ethbaal king of the Zidonians, and went and served
Baal, and worshipped him.
And as if it were not enough for him to walk in the sins of
Jeroboam son of Nebat, he even married
Jezebel the daughter of Ethbaal king of the Sidonians, and he then proceeded to serve and worship
Baal.
Let them therefore give us two bullocks; and let them choose one
bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other
bullock, and lay it on wood, and put no fire under:
Get two bulls for us. Let the prophets of
Baal choose one bull for themselves, cut it into pieces, and place it on the wood but not
light the fire. And I will prepare the other bull and place it on the wood but not
light the fire.
And
Elijah said unto the prophets of
Baal, Choose you one
bullock for
yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under.
Then
Elijah said to the prophets of
Baal, “Since you are so numerous, choose for
yourselves one bull and prepare it first. Then call on the name of your god, but do not
light the fire.”
And this is but a light thing in the sight of the LORD: he will deliver the Moabites also into your hand.
This is a simple matter in the sight of the LORD, and He will also deliver the Moabites into your hand.
So Gehazi followed after
Naaman. And when
Naaman saw him running after him, he
lighted down from the
chariot to meet him, and said, Is all well?
So Gehazi pursued
Naaman. And when
Naaman saw him running toward him, he got down from the
chariot to meet him and asked, “Is everything all right?”
Then they said one to another, We do not well: this day is a day of good
tidings, and we hold our peace: if we
tarry till the morning
light, some mischief will come upon us: now therefore come, that we may go and tell the king’s household.
Finally, they said to one another, “We are not doing what is right.
Today is a day of good news. If we are silent and wait until morning
light, our sin will overtake us. Now, therefore, let us go and tell the king’s household.”
Yet the LORD would not destroy Judah for David his servant’s sake, as he promised him to give him
alway a
light, and to his children.
Yet for the sake of His servant David, the LORD was unwilling to destroy Judah, since He had promised to maintain a lamp for David and his descendants
forever.
And when he was departed thence, he
lighted on Jehonadab the son of Rechab coming to meet him: and he
saluted him, and said to him, Is thine heart right, as my heart is with thy heart? And Jehonadab answered, It is. If it be, give me thine hand. And he gave him his hand; and he took him up to him into the
chariot.
When he left there, he found Jehonadab son of Rechab, who was coming to meet him.
Jehu greeted him and asked, “Is your heart as true to mine as my heart is to yours?” “It is!” Jehonadab replied. “If it is,” said
Jehu, “give me your hand.” So he gave him his hand, and
Jehu helped him into his
chariot,
And
Hezekiah answered, It is a
light thing for the shadow to go down ten degrees:
nay, but let the shadow return backward ten degrees.
“It is easy for the shadow to
lengthen ten steps,” answered
Hezekiah, “but not for it to go back ten steps.”
Thy father made our yoke
grievous: now therefore ease thou somewhat the
grievous servitude of thy father, and his heavy yoke that he put upon us, and we will serve thee.
“Your father put a heavy yoke on us. But now you should
lighten the burden of your father’s service and the heavy yoke he put on us, and we will serve you.”
And he said unto them, What advice give ye that we may return answer to this people, which have spoken to me, saying, Ease somewhat the yoke that thy father did put upon us?
He asked them, “What message do you
advise that we send back to these people who have spoken to me, saying, ‘
Lighten the yoke your father put on us’?”
And the young men that were brought up with him spake unto him, saying, Thus shalt thou answer the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it somewhat lighter for us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins.
The young men who had grown up with him replied, “This is how you should answer these people who said to you, ‘Your father made our yoke heavy, but you should make it
lighter.’ This is what you should tell them: ‘My little finger is thicker than my father’s
waist!
And they burn unto the LORD every morning and every evening burnt sacrifices and sweet incense: the
shewbread also set they in order upon the pure table; and the
candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have
forsaken him.
Every morning and every evening they present burnt offerings and
fragrant incense to the LORD. They set out the rows of
showbread on the
ceremonially clean table, and every evening they
light the lamps of the gold lampstand. We are carrying out the requirements of the LORD our God, while you have
forsaken Him.
Howbeit the LORD would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a
light to him and to his sons for ever.
Yet the LORD was unwilling to destroy the house of David, because of the covenant He had made with David, and since He had promised to maintain a lamp for David and his descendants
forever.
And now for a little space grace hath been shewed from the LORD our God, to leave us a
remnant to escape, and to give us a
nail in his holy place, that our God may
lighten our eyes, and give us a little
reviving in our
bondage.
But now, for a brief moment, grace has come from the LORD our God to preserve for us a
remnant and to give us a
stake in His holy place. Even in our
bondage, our God has given us new life and
light to our eyes.
Moreover thou leddest them in the day by a
cloudy pillar; and in the night by a
pillar of fire, to give them
light in the way wherein they should go.
You led them with a
pillar of cloud by day and a
pillar of fire by night, to
light for them the way in which they should travel.
Yet thou in thy
manifold mercies forsookest them not in the wilderness: the
pillar of the cloud departed not from them by day, to lead them in the way; neither the
pillar of fire by night, to
shew them
light, and the way wherein they should go.
You in Your great
compassion did not
forsake them in the wilderness. By day the
pillar of cloud never turned away from guiding them on their path; and by the night the
pillar of fire
illuminated the way they should go.
Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day.
So now, our God, the great and mighty and
awesome God who keeps His
gracious covenant, do not view
lightly all the
hardship that has come upon us, and upon our kings and leaders, our priests and prophets, our ancestors and all Your people, from the days of the kings of Assyria until
today.
The Jews had
light, and
gladness, and joy, and honour.
For the Jews it was a time of
light and
gladness, of joy and honor.
Let that day be darkness; let not God regard it from above, neither let the
light shine upon it.
If only that day had turned to darkness! May God above disregard it; may no
light shine upon it.
Let the stars of the
twilight thereof be dark; let it look for
light, but have none; neither let it see the
dawning of the day:
May its morning stars grow dark; may it wait in vain for
daylight; may it not see the breaking of
dawn.
Or as an hidden untimely birth I had not been; as infants which never saw light.
Or why was I not hidden like a
stillborn child, like an infant who never sees
daylight?
Wherefore is light given to him that is in misery, and life unto the bitter in soul;
Why is
light given to the
miserable, and life to the bitter of soul,
Why is
light given to a man whose way is
hid, and whom God hath
hedged in?
Why is life given to a man whose way is hidden, whom God has
hedged in?
A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.
to a land of utter darkness, of deep shadow and disorder, where even the light is like darkness.”
He discovereth deep things out of darkness, and bringeth out to light the shadow of death.
He reveals the deep things of darkness and brings deep shadows into light.
They
grope in the darkness without
light; He makes them
stagger like drunkards.
They change the night into day: the light is short because of darkness.
They have turned night into day, making light seem near in the face of darkness.
Yea, the
light of the wicked shall be put out, and the
spark of his fire shall not
shine.
Indeed, the lamp of the wicked is
extinguished; the flame of his fire does not
glow.
The
light shall be dark in his tabernacle, and his
candle shall be put out with him.
The light in his tent grows dark, and the lamp beside him goes out.