289 verses contain “living” (in the KJV: 171, in the BSB: 228) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
I will walk before the LORD in the land of the living.
I will walk before the LORD in the land of the living.
I cried unto thee, O LORD: I said, Thou art my refuge and my portion in the land of the living.
I cry to You, O LORD: “You are my refuge, my portion in the land of the living.”
And enter not into judgment with thy servant: for in thy sight shall no man living be justified.
Do not bring Your servant into judgment, for no one alive is righteous before You.
Thou openest thine hand, and satisfiest the desire of every living thing.
You open Your hand and satisfy the desire of every living thing.
Wherefore I praised the dead which are already dead more than the living which are yet alive.
So I admired the dead, who had already died, above the living, who are still alive.
I considered all the living which walk under the sun, with the second child that shall stand up in his stead.
I saw that all who lived and walked under the sun followed this second one, the youth who succeeded the king.
It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
It is better to enter a house of mourning than a house of feasting, since death is the end of every man, and the living should take this to heart.
All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
In my futile life I have seen both of these: A righteous man perishing in his righteousness, and a wicked man living long in his wickedness.
For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.
There is hope, however, for anyone who is among the living; for even a live dog is better than a dead lion.
For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
For the living know that they will die, but the dead know nothing. They have no further reward, because the memory of them is forgotten.
And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:
Incline thine ear, O LORD, and hear; open thine eyes, O LORD, and see: and hear all the words of Sennacherib, which hath sent to reproach the living God.
Incline Your ear, O LORD, and hear; open Your eyes, O LORD, and see. Listen to all the words that Sennacherib has sent to defy the living God.
I said, I shall not see the LORD, even the LORD, in the land of the living: I shall behold man no more with the inhabitants of the world.
I said, “I will never again see the LORD, even the LORD, in the land of the living; I will no longer look on mankind with those who dwell in this world.
He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
By oppression and judgment He was taken away, and who can recount His descendants? For He was cut off from the land of the living; He was stricken for the transgression of My people.
But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.
But the LORD is the true God; He is the living God and eternal King. The earth quakes at His wrath, and the nations cannot endure His indignation.
But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
For I was like a gentle lamb led to slaughter; I did not know that they had plotted against me: “Let us destroy the tree with its fruit; let us cut him off from the land of the living, that his name may be remembered no more.”
O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.
O LORD, the hope of Israel, all who abandon You will be put to shame. All who turn away will be written in the dust, for they have abandoned the LORD, the fountain of living water.
And the burden of the LORD shall ye mention no more: for every man’s word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.
But refer no more to the burden of the LORD, for each man’s word becomes the burden, so that you pervert the words of the living God, the LORD of Hosts, our God.
And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the LORD, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:
Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,
Then all the men who knew that their wives were burning incense to other gods, and all the women standing by—a great assembly—along with all the people living in the land of Egypt and in Pathros, said to Jeremiah,
Therefore hear ye the word of the LORD, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, saith the LORD, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, The Lord GOD liveth.
Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.
and within it was the form of four living creatures. And this was their appearance: They had a human form,
And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings.
Under their wings on their four sides they had human hands. All four living creatures had faces and wings,
As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.
Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces.
When I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
And when the living creatures went, the wheels went by them: and when the living creatures were lifted up from the earth, the wheels were lifted up.
So as the living creatures moved, the wheels moved beside them, and when the creatures rose from the ground, the wheels also rose.
Whithersoever the spirit was to go, they went, thither was their spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.
Wherever the spirit would go, they would go, and the wheels would rise alongside them, because the spirit of the living creatures was in the wheels.
When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.
When the creatures moved, the wheels moved; when the creatures stood still, the wheels stood still; and when the creatures rose from the ground, the wheels rose alongside them, because the spirit of the living creatures was in the wheels.
I heard also the noise of the wings of the living creatures that touched one another, and the noise of the wheels over against them, and a noise of a great rushing.
When they stood, these stood; and when they were lifted up, these lifted up themselves also: for the spirit of the living creature was in them.
When the cherubim stood still, the wheels also stood still, and when they ascended, the wheels ascended with them, for the spirit of the living creatures was in the wheels.
Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.
“Son of man, you are living in a rebellious house. They have eyes to see but do not see, and ears to hear but do not hear, for they are a rebellious house.
And say unto the people of the land, Thus saith the Lord GOD of the inhabitants of Jerusalem, and of the land of Israel; They shall eat their bread with carefulness, and drink their water with astonishment, that her land may be desolate from all that is therein, because of the violence of all them that dwell therein.
But I wrought for my name’s sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.
But I acted for the sake of My name, that it should not be profaned in the eyes of the nations among whom they were living, in whose sight I had revealed Myself to Israel by bringing them out of the land of Egypt.
When I shall bring thee down with them that descend into the pit, with the people of old time, and shall set thee in the low parts of the earth, in places desolate of old, with them that go down to the pit, that thou be not inhabited; and I shall set glory in the land of the living;
then I will bring you down with those who descend to the Pit, to the people of antiquity. I will make you dwell in the earth below like the ancient ruins, with those who descend to the Pit, so that you will no longer be inhabited or set in splendor in the land of the living.
Whose graves are set in the sides of the pit, and her company is round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living.
Her graves are set in the depths of the Pit, and her company is all around her grave. All of them are slain, fallen by the sword— those who once spread terror in the land of the living.
There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.
Elam is there with all her multitudes around her grave. All of them are slain, fallen by the sword— those who went down uncircumcised to the earth below, who once spread their terror in the land of the living. They bear their disgrace with those who descend to the Pit.
They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.
Among the slain they prepare a resting place for Elam with all her hordes, with her graves all around her. All of them are uncircumcised, slain by the sword, although their terror was once spread in the land of the living. They bear their disgrace with those who descend to the Pit. They are placed among the slain.
There is Meshech, Tubal, and all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living.
Meshech and Tubal are there with all their multitudes, with their graves all around them. All of them are uncircumcised, slain by the sword, because they spread their terror in the land of the living.
And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living.
They do not lie down with the fallen warriors of old, who went down to Sheol with their weapons of war, whose swords were placed under their heads, whose shields rested on their bones, although the terror of the mighty was once in the land of the living.
For I have caused my terror in the land of the living: and he shall be laid in the midst of the uncircumcised with them that are slain with the sword, even Pharaoh and all his multitude, saith the Lord GOD.
For I will spread My terror in the land of the living, so that Pharaoh and all his multitude will be laid to rest among the uncircumcised, with those slain by the sword, declares the Lord GOD.”
Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.
“Son of man, those living in the ruins in the land of Israel are saying, ‘Abraham was only one man, yet he possessed the land. But we are many; surely the land has been given to us as a possession.’
And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates,
You will say, ‘I will go up against a land of unwalled villages; I will come against a tranquil people who dwell securely, all of them living without walls or bars or gates—
And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.
Wherever the river flows, there will be swarms of living creatures and a great number of fish, because it flows there and makes the waters fresh; so wherever the river flows, everything will flourish.
But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.
And to me this mystery has been revealed, not because I have more wisdom than any man alive, but in order that the interpretation might be made known to the king, and that you may understand the thoughts of your mind.
This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.
This decision is the decree of the watchers, the verdict declared by the holy ones, so that the living will know that the Most High rules over the kingdom of mankind and gives it to whom He wishes, setting over it the lowliest of men.’
And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?
Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.
Yet the number of the Israelites will be like the sand of the sea, which cannot be measured or counted. And it will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’
And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
And on that day living water will flow out from Jerusalem, half of it toward the Eastern Sea and the other half toward the Western Sea, in summer and winter alike.
The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
the people living in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned.”
And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
Simon Peter answered, “You are the Christ, the Son of the living God.”
I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living.”
But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
But Jesus remained silent. Then the high priest said to Him, “I charge You under oath by the living God: Tell us if You are the Christ, the Son of God.”
Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
This man had been living in the tombs and could no longer be restrained, even with chains.
He is not the God of the dead, but the God of the living: ye therefore do greatly err.
He is not the God of the dead, but of the living. You are badly mistaken!”
For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”
And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.
The younger son said to him, ‘Father, give me my share of the estate.’ So he divided his property between them.
And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
After a few days, the younger son got everything together and journeyed to a distant country, where he squandered his wealth in wild living.
For he is not a God of the dead, but of the living: for all live unto him.
He is not the God of the dead, but of the living, for to Him all are alive.”
And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
As the women bowed their faces to the ground in terror, the two men asked them, “Why do you look for the living among the dead?
Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
Jesus answered, “If you knew the gift of God and who is asking you for a drink, you would have asked Him, and He would have given you living water.”
The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
“Sir,” the woman replied, “You have nothing to draw with and the well is deep. Where then will You get this living water?
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
Just as the living Father sent Me and I live because of the Father, so also the one who feeds on Me will live because of Me.
And we believe and are sure that thou art that Christ, the Son of the living God.
We believe and know that You are the Holy One of God.”
Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.
So Abraham left the land of the Chaldeans and settled in Haran. After his father died, God brought him out of that place and into this land where you are now living.
This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai, and with our fathers. And he received living words to pass on to us.
But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.
But Saul was empowered all the more, and he confounded the Jews living in Damascus by proving that Jesus is the Christ.
Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea:
So the disciples, each according to his ability, decided to send relief to the brothers living in Judea.
And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
“Men, why are you doing this? We too are only men, human like you. We are bringing you good news that you should turn from these worthless things to the living God, who made heaven and earth and sea and everything in them.
And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
This became known to all the Jews and Greeks living in Ephesus, and fear came over all of them. So the name of the Lord Jesus was held in high honor.
Now then it is no more I that do it, but sin that dwelleth in me.
In that case, it is no longer I who do it, but it is sin living in me that does it.