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238 verses contain “longe” (in the KJV: 43, in the BSB: 212) — showing 1–100
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When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.
When you till the ground, it will no longer yield its produce to you. You will be a fugitive and a wanderer on the earth.”
Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.
No longer will you be called Abram, but your name will be Abraham, for I have made you a father of many nations.
And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son: and he said unto him, Behold, here am I.
When Isaac was old and his eyes were so weak that he could no longer see, he called his older son Esau and said to him, “My son.” “Here I am,” Esau replied.
And now, though thou wouldest needs be gone, because thou sore longedst after thy father’s house, yet wherefore hast thou stolen my gods?
Now you have gone off because you long for your father’s house. But why have you stolen my gods?”
And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.
Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men, and you have prevailed.”
And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.
But Hamor said to them, “My son Shechem longs for your daughter. Please give her to him as his wife.
And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.
And God said to him, “Though your name is Jacob, you will no longer be called Jacob. Instead, your name will be Israel.” So God named him Israel.
Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.
Then Joseph could no longer control himself before all his attendants, and he cried out, “Send everyone away from me!” So none of them were with Joseph when he made himself known to his brothers.
Unstable as water, thou shalt not excel; because thou wentest up to thy father’s bed; then defiledst thou it: he went up to my couch.
Uncontrolled as the waters, you will no longer excel, because you went up to your father’s bed, onto my couch, and defiled it.
And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river’s brink.
But when she could no longer hide him, she got him a papyrus basket and coated it with tar and pitch. Then she placed the child in the basket and set it among the reeds along the bank of the Nile.
Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves.
“You shall no longer supply the people with straw for making bricks. They must go and gather their own straw.
And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw.
So the taskmasters and foremen of the people went out and said to them, “This is what Pharaoh says: ‘I am no longer giving you straw.
Intreat the LORD (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer.
Pray to the LORD, for there has been enough of God’s thunder and hail. I will let you go; you do not need to stay any longer.”
And Moses went out of the city from Pharaoh, and spread abroad his hands unto the LORD: and the thunders and hail ceased, and the rain was not poured upon the earth.
Then Moses departed from Pharaoh, went out of the city, and spread out his hands to the LORD. The thunder and hail ceased, and the rain no longer poured down on the land.
And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it.
And the tent curtains will be a cubit longer on either side, and the excess will hang over the sides of the tabernacle to cover it.
And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations.
They must no longer offer their sacrifices to the goat demons to which they have prostituted themselves. This will be a permanent statute for them for the generations to come.’
I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.
I am the LORD your God, who brought you out of the land of Egypt so that you would no longer be slaves to the Egyptians. I broke the bars of your yoke and enabled you to walk in uprightness.
And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.
If, however, he does not redeem the field, or if he has sold it to another man, it may no longer be redeemed.
And from the age of fifty years they shall cease waiting upon the service thereof, and shall serve no more:
But at the age of fifty, they must retire from performing the work and no longer serve.
Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.
Whether the cloud lingered for two days, a month, or longer, the Israelites camped and did not set out as long as the cloud remained over the tabernacle; but when it was lifted, they would set out.
Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die.
No longer may the Israelites come near to the Tent of Meeting, or they will incur guilt and die.
Now therefore why should we die? for this great fire will consume us: if we hear the voice of the LORD our God any more, then we shall die.
But now, why should we die? For this great fire will consume us, and we will die, if we hear the voice of the LORD our God any longer.
When the LORD thy God shall enlarge thy border, as he hath promised thee, and thou shalt say, I will eat flesh, because thy soul longeth to eat flesh; thou mayest eat flesh, whatsoever thy soul lusteth after.
When the LORD your God expands your territory as He has promised, and you crave meat and say, “I want to eat meat,” you may eat it whenever you want.
And all the people shall hear, and fear, and do no more presumptuously.
Then all the people will hear and be afraid, and will no longer behave arrogantly.
And he said unto them, I am an hundred and twenty years old this day; I can no more go out and come in: also the LORD hath said unto me, Thou shalt not go over this Jordan.
he said to them, “I am now a hundred and twenty years old; I am no longer able to come and go, and the LORD has said to me, ‘You shall not cross the Jordan.’
Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us?
On that day My anger will burn against them, and I will abandon them and hide My face from them, so that they will be consumed, and many troubles and afflictions will befall them. On that day they will say, ‘Have not these disasters come upon us because our God is no longer with us?’
Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.
This is why the Israelites cannot stand against their enemies. They will turn their backs and run from their enemies, because they themselves have been set apart for destruction. I will no longer be with you unless you remove from among you whatever is devoted to destruction.
Know for a certainty that the LORD your God will no more drive out any of these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the LORD your God hath given you.
know for sure that the LORD your God will no longer drive out these nations before you. Instead, they will become for you a snare and a trap, a scourge in your sides and thorns in your eyes, until you perish from this good land that the LORD your God has given you.
And the anger of the LORD was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies.
Then the anger of the LORD burned against Israel, and He delivered them into the hands of those who plundered them. He sold them into the hands of their enemies all around, whom they were no longer able to resist.
I also will not henceforth drive out any from before them of the nations which Joshua left when he died:
I will no longer drive out before them any of the nations Joshua left when he died.
Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more.
But you have forsaken Me and served other gods, so I will no longer save you.
And they put away the strange gods from among them, and served the LORD: and his soul was grieved for the misery of Israel.
So they put away the foreign gods from among them and served the LORD, and He could no longer bear the misery of Israel.
And she said, Let thine handmaid find grace in thy sight. So the woman went her way, and did eat, and her countenance was no more sad.
“May your maidservant find favor with you,” said Hannah. Then she went on her way, and she began eating again, and her face was no longer downcast.
And it was told Saul that David was fled to Gath: and he sought no more again for him.
And when Saul learned that David had fled to Gath, he no longer searched for him.
And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.
Then Samuel said to Saul, “Why have you disturbed me by bringing me up?” “I am deeply distressed,” replied Saul. “The Philistines are fighting against me, and God has turned away from me. He no longer answers me, either by prophets or by dreams. So I have called on you to tell me what to do.”
Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.
O mountains of Gilboa, may you have no dew or rain, no fields yielding offerings of grain. For there the shield of the mighty was defiled, the shield of Saul, no longer anointed with oil.
So Joab blew a trumpet, and all the people stood still, and pursued after Israel no more, neither fought they any more.
So Joab blew the ram’s horn, and all the troops stopped; they no longer pursued Israel or continued to fight.
Moreover I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move no more; neither shall the children of wickedness afflict them any more, as beforetime,
And I will provide a place for My people Israel and will plant them so that they may dwell in a place of their own and be disturbed no more. No longer will the sons of wickedness oppress them as they did at the beginning
And the soul of king David longed to go forth unto Absalom: for he was comforted concerning Amnon, seeing he was dead.
And King David longed to go to Absalom, for he had been consoled over Amnon’s death.
Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom.
Now Joab son of Zeruiah perceived that the king’s heart longed for Absalom.
And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.
When David returned to his palace in Jerusalem, he took the ten concubines he had left to care for the palace, and he placed them in a house under guard. He provided for them, but he no longer slept with them. They were confined until the day of their death, living as widows.
So Amasa went to assemble the men of Judah: but he tarried longer than the set time which he had appointed him.
So Amasa went to summon Judah, but he took longer than the time allotted him.
And David longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, which is by the gate!
David longed for water and said, “Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!”
And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead.
When Jezebel heard that Naboth had been stoned to death, she said to Ahab, “Get up and take possession of the vineyard of Naboth the Jezreelite, who refused to give it to you for silver. For Naboth is no longer alive, but dead.”
And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the LORD, I have healed these waters; there shall not be from thence any more death or barren land.
and Elisha went out to the spring, cast the salt into it, and said, “This is what the LORD says: ‘I have healed this water. No longer will it cause death or unfruitfulness.’”
And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil is of the LORD; what should I wait for the LORD any longer?
While Elisha was still speaking with them, the messenger came down to him. And the king said, “This calamity is from the LORD. Why should I wait for the LORD any longer?”
And David longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, that is at the gate!
David longed for water and said, “Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!”
Also I will ordain a place for my people Israel, and will plant them, and they shall dwell in their place, and shall be moved no more; neither shall the children of wickedness waste them any more, as at the beginning,
And I will provide a place for My people Israel and will plant them so that they may dwell in a place of their own and be disturbed no more. No longer will the sons of wickedness oppress them as they did at the beginning
And also unto the Levites; they shall no more carry the tabernacle, nor any vessels of it for the service thereof.
So now the Levites no longer need to carry the tabernacle or any of the articles for its service.”
Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.
Then I said to them, “You see the trouble we are in. Jerusalem lies in ruins, and its gates have been burned down. Come, let us rebuild the wall of Jerusalem, so that we will no longer be a disgrace.”
The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.
The eye that beholds me will no longer see me. You will look for me, but I will be no more.
Let him take his rod away from me, and let not his fear terrify me:
Let Him remove His rod from me, so that His terror will no longer frighten me.
The measure thereof is longer than the earth, and broader than the sea.
Their measure is longer than the earth and wider than the sea.
He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.
He will no longer be rich; his wealth will not endure. His possessions will not overspread the land.
The eye also which saw him shall see him no more; neither shall his place any more behold him.
The eye that saw him will see him no more, and his place will no longer behold him.
When I had waited, (for they spake not, but stood still, and answered no more;)
Must I wait, now that they are silent, now that they stand and no longer reply?
Suffer me a little, and I will shew thee that I have yet to speak on God’s behalf.
“Bear with me a little longer, and I will show you that there is more to be said on God’s behalf.
But thou hast cast off, and put us to shame; and goest not forth with our armies.
But You have rejected and humbled us; You no longer go forth with our armies.
Wilt not thou, O God, which hadst cast us off? and thou, O God, which didst not go out with our armies?
Have You not rejected us, O God? Will You no longer march out, O God, with our armies?
O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is;
O God, You are my God. Earnestly I seek You; my soul thirsts for You. My body yearns for You in a dry and weary land without water.
We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long.
There are no signs for us to see. There is no longer any prophet. And none of us knows how long this will last.
My soul longeth, yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God.
My soul longs, even faints, for the courts of the LORD; my heart and my flesh cry out for the living God.
Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go forth with our hosts?
Have You not rejected us, O God? Will You no longer march out, O God, with our armies?
Behold, I have longed after thy precepts: quicken me in thy righteousness.
How I long for Your precepts! Revive me in Your righteousness.
I opened my mouth, and panted: for I longed for thy commandments.
I open my mouth and pant, longing for Your commandments.
I have longed for thy salvation, O LORD; and thy law is my delight.
I long for Your salvation, O LORD, and Your law is my delight.
Better is a poor and a wise child than an old and foolish king, who will no more be admonished.
Better is a poor but wise youth than an old but foolish king who no longer knows how to take a warning.
And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
Then He will judge between the nations and arbitrate for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will no longer take up the sword against nation, nor train anymore for war.
And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.
For fear of the briers and thorns, you will no longer traverse the hills once tilled by the hoe; they will become places for oxen to graze and sheep to trample.
And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.
On that day the remnant of Israel and the survivors of the house of Jacob will no longer depend on him who struck them, but they will truly rely on the LORD, the Holy One of Israel.
The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
Then the jealousy of Ephraim will depart, and the adversaries of Judah will be cut off. Ephraim will no longer envy Judah, nor will Judah harass Ephraim.
The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.
This is the burden against Damascus: “Behold, Damascus is no longer a city; it has become a heap of ruins.
Pass through thy land as a river, O daughter of Tarshish: there is no more strength.
Cultivate your land like the Nile, O Daughter of Tarshish; there is no longer a harbor.
They shall not drink wine with a song; strong drink shall be bitter to them that drink it.
They no longer sing and drink wine; strong drink is bitter to those who consume it.
For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.
For behold, the LORD is coming out of His dwelling to punish the inhabitants of the earth for their iniquity. The earth will reveal her bloodshed and will no longer conceal her slain.
Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.
Therefore the LORD who redeemed Abraham says of the house of Jacob: “No longer will Jacob be ashamed and no more will his face grow pale.
And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers:
The Lord will give you the bread of adversity and the water of affliction, but your Teacher will no longer hide Himself—with your own eyes you will see Him.
And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.
Then the eyes of those who see will no longer be closed, and the ears of those who hear will listen.
The vile person shall be no more called liberal, nor the churl said to be bountiful.
No longer will a fool be called noble, nor a scoundrel be respected.
Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive; of a stammering tongue, that thou canst not understand.
You will no longer see the insolent, a people whose speech is unintelligible, who stammer in a language you cannot understand.
I said, I shall not see the LORD, even the LORD, in the land of the living: I shall behold man no more with the inhabitants of the world.
I said, “I will never again see the LORD, even the LORD, in the land of the living; I will no longer look on mankind with those who dwell in this world.
Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.
“Go down and sit in the dust, O Virgin Daughter of Babylon. Sit on the ground without a throne, O Daughter of Chaldea! For you will no longer be called tender or delicate.
Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called, The lady of kingdoms.
“Sit in silence and go into darkness, O Daughter of Chaldea. For you will no longer be called the queen of kingdoms.
Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.
Awake, awake, clothe yourself with strength, O Zion! Put on your garments of splendor, O Jerusalem, holy city! For the uncircumcised and unclean will no longer enter you.
Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.
No longer will violence be heard in your land, nor ruin or destruction within your borders. But you will name your walls Salvation and your gates Praise.
The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light, and thy God thy glory.
No longer will the sun be your light by day, nor the brightness of the moon shine on your night; for the LORD will be your everlasting light, and your God will be your splendor.
Thy sun shall no more go down; neither shall thy moon withdraw itself: for the LORD shall be thine everlasting light, and the days of thy mourning shall be ended.
Your sun will no longer set, and your moon will not wane; for the LORD will be your everlasting light, and the days of your sorrow will cease.
Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married.
No longer will you be called Forsaken, nor your land named Desolate; but you will be called Hephzibah, and your land Beulah; for the LORD will take delight in you, and your land will be His bride.
And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.
I will rejoice in Jerusalem and take delight in My people. The sounds of weeping and crying will no longer be heard in her.
There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.
No longer will a nursing infant live but a few days, or an old man fail to live out his years. For the youth will die at a hundred years, and he who fails to reach a hundred will be considered accursed.
They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.
No longer will they build houses for others to inhabit, nor plant for others to eat. For as is the lifetime of a tree, so will be the days of My people, and My chosen ones will fully enjoy the work of their hands.
The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
The priests did not ask, ‘Where is the LORD?’ The experts in the law no longer knew Me, and the leaders rebelled against Me. The prophets prophesied by Baal and followed useless idols.
Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD; and I will not cause mine anger to fall upon you: for I am merciful, saith the LORD, and I will not keep anger for ever.
Go, proclaim this message toward the north: ‘Return, O faithless Israel,’ declares the LORD. ‘I will no longer look on you with anger, for I am merciful,’ declares the LORD. ‘I will not be angry forever.
And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.
“In those days, when you multiply and increase in the land,” declares the LORD, “they will no longer discuss the ark of the covenant of the LORD. It will never come to mind, and no one will remember it or miss it, nor will another one be made.
At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.
At that time Jerusalem will be called The Throne of the LORD, and all the nations will be gathered in Jerusalem to honor the name of the LORD. They will no longer follow the stubbornness of their evil hearts.
If thou wilt return, O Israel, saith the LORD, return unto me: and if thou wilt put away thine abominations out of my sight, then shalt thou not remove.
“If you will return, O Israel, return to Me,” declares the LORD. “If you will remove your detestable idols from My sight and no longer waver,
If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
if you no longer oppress the foreigner and the fatherless and the widow, and if you no longer shed innocent blood in this place or follow other gods to your own harm,
Therefore, behold, the days come, saith the LORD, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place.
So behold, the days are coming, declares the LORD, when this place will no longer be called Topheth and the Valley of Hinnom, but the Valley of Slaughter. For they will bury the dead in Topheth until there is no more room.
Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?
Listen to the cry of the daughter of my people from a land far away: “Is the LORD no longer in Zion? Is her King no longer there?” “Why have they provoked Me to anger with their carved images, with their worthless foreign idols?”
Therefore, behold, the days come, saith the LORD, that it shall no more be said, The LORD liveth, that brought up the children of Israel out of the land of Egypt;
Yet behold, the days are coming, declares the LORD, when they will no longer say, ‘As surely as the LORD lives, who brought the Israelites up out of the land of Egypt.’
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