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4,607 verses contain “man” (in the KJV: 4,036, in the BSB: 2,686) — showing 2,701–2,800
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Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
Then He returned to the disciples and said, “Are you still sleeping and resting? Look, the hour is near, and the Son of Man is betrayed into the hands of sinners.
Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.
Now the betrayer had arranged a signal with them: “The One I kiss is the man; arrest Him.”
But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,
But they did not find any, though many false witnesses came forward. Finally two came forward
And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
and declared, “This man said, ‘I am able to destroy the temple of God and rebuild it in three days.’”
Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
“You have said it yourself,” Jesus answered. “But I say to all of you, from now on you will see the Son of Man sitting at the right hand of Power and coming on the clouds of heaven.”
And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
When Peter had gone out to the gateway, another servant girl saw him and said to the people there, “This man was with Jesus of Nazareth.”
And again he denied with an oath, I do not know the man.
And again he denied it with an oath: “I do not know the man!”
Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.
At that he began to curse and swear to them, “I do not know the man!” And immediately a rooster crowed.
Then said Pilate unto him, Hearest thou not how many things they witness against thee?
Then Pilate asked Him, “Do You not hear how many charges they are bringing against You?”
When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
While Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have suffered terribly in a dream today because of Him.”
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood,” he said. “You bear the responsibility.”
And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
Along the way they found a man from Cyrene, named Simon, and they forced him to carry the cross of Jesus.
Some of them that stood there, when they heard that, said, This man calleth for Elias.
When some of those standing there heard this, they said, “He is calling Elijah.”
And the graves were opened; and many bodies of the saints which slept arose,
The tombs broke open, and the bodies of many saints who had fallen asleep were raised.
And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
After Jesus’ resurrection, when they had come out of the tombs, they entered the holy city and appeared to many people.
And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
And many women were there, watching from a distance. They had followed Jesus from Galilee to minister to Him.
When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple:
When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus.
And there was in their synagogue a man with an unclean spirit; and he cried out,
Suddenly a man with an unclean spirit cried out in the synagogue:
And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.
At this, the unclean spirit threw the man into convulsions and came out with a loud shriek.
And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.
And He healed many who were ill with various diseases and drove out many demons. But He would not allow the demons to speak, because they knew who He was.
And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
Moved with compassion, Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!”
And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.
And immediately the leprosy left him, and the man was cleansed.
And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
“See that you don’t tell anyone. But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”
But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
But the man went out and openly began to proclaim and spread the news. Consequently, Jesus could no longer enter a town in plain view, but He stayed out in solitary places. Yet people came to Him from every quarter.
And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
they gathered in such large numbers that there was no more room, not even outside the door, as Jesus spoke the word to them.
Why doth this man thus speak blasphemies? who can forgive sins but God only?
“Why does this man speak like this? He is blaspheming! Who can forgive sins but God alone?”
But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
But so that you may know that the Son of Man has authority on earth to forgive sins...” He said to the paralytic,
And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
And immediately the man got up, picked up his mat, and walked out in front of them all. As a result, they were all astounded and glorified God, saying, “We have never seen anything like this!”
And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
While Jesus was dining at Levi’s house, many tax collectors and sinners were eating with Him and His disciples—for there were many who followed Him.
No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, and a worse tear will result.
And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. Instead, new wine is poured into new wineskins.”
And he said unto them, The sabbath was made for man, and not man for the sabbath:
Then Jesus declared, “The Sabbath was made for man, not man for the Sabbath.
Therefore the Son of man is Lord also of the sabbath.
Therefore, the Son of Man is Lord even of the Sabbath.”
And he entered again into the synagogue; and there was a man there which had a withered hand.
Once again Jesus entered the synagogue, and a man with a withered hand was there.
And he saith unto the man which had the withered hand, Stand forth.
Then Jesus said to the man with the withered hand, “Stand up among us.”
And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
Jesus looked around at them with anger and sorrow at their hardness of heart. Then He said to the man, “Stretch out your hand.” So he stretched it out, and it was restored.
For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
For He had healed so many that all who had diseases were pressing forward to touch Him.
No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
Indeed, no one can enter a strong man’s house to steal his possessions unless he first ties up the strong man. Then he can plunder his house.
Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
Truly I tell you, the sons of men will be forgiven all sins and blasphemies, as many as they utter.
And he taught them many things by parables, and said unto them in his doctrine,
And He taught them many things in parables, and in His teaching He said,
For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
For there is nothing hidden that will not be disclosed, and nothing concealed that will not be brought to light.
If any man have ears to hear, let him hear.
If anyone has ears to hear, let him hear.”
And he said, So is the kingdom of God, as if a man should cast seed into the ground;
Jesus also said, “The kingdom of God is like a man who scatters seed on the ground.
And with many such parables spake he the word unto them, as they were able to hear it.
With many such parables Jesus spoke the word to them, to the extent that they could understand.
And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
Overwhelmed with fear, they asked one another, “Who is this, that even the wind and the sea obey Him?”
And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
As soon as Jesus got out of the boat, He was met by a man with an unclean spirit, who was coming from the tombs.
Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
This man had been living in the tombs and could no longer be restrained, even with chains.
Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
Though he was often bound with chains and shackles, he had broken the chains and shattered the shackles. Now there was no one with the strength to subdue him.
But when he saw Jesus afar off, he ran and worshipped him,
When the man saw Jesus from a distance, he ran and fell on his knees before Him.
For he said unto him, Come out of the man, thou unclean spirit.
For Jesus had already declared, “Come out of this man, you unclean spirit!”
And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
“What is your name?” Jesus asked. “My name is Legion,” he replied, “for we are many.”
And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
When they came to Jesus, they saw the man who had been possessed by the legion of demons sitting there, clothed and in his right mind; and they were afraid.
And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
Those who had seen it described what had happened to the demon-possessed man and also to the pigs.
And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
As He was getting into the boat, the man who had been possessed by the demons begged to go with Him.
And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.
So the man went away and began to proclaim throughout the Decapolis how much Jesus had done for him. And everyone was amazed.
And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
She had borne much agony under the care of many physicians and had spent all she had, but to no avail. Instead, her condition had only grown worse.
And he suffered no man to follow him, save Peter, and James, and John the brother of James.
And He did not allow anyone to accompany Him except Peter, James, and John the brother of James.
And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
Then Jesus gave strict orders that no one should know about this, and He told them to give her something to eat.
And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
When the Sabbath came, He began to teach in the synagogue, and many who heard Him were astonished. “Where did this man get these ideas?” they asked. “What is this wisdom He has been given? And how can He perform such miracles?
And they cast out many devils, and anointed with oil many that were sick, and healed them.
They also drove out many demons and healed many of the sick, anointing them with oil.
For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
because Herod feared John and protected him, knowing that he was a righteous and holy man. When he heard John’s words, he was greatly perplexed; yet he listened to him gladly.
And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.
The man brought John’s head on a platter and presented it to the girl, who gave it to her mother.
And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
And He said to them, “Come with Me privately to a solitary place, and let us rest for a while.” For many people were coming and going, and they did not even have time to eat.
And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.
But many people saw them leaving and recognized them. They ran together on foot from all the towns and arrived before them.
And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
When Jesus stepped ashore and saw a large crowd, He had compassion on them, because they were like sheep without a shepherd. And He began to teach them many things.
He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.
“Go and see how many loaves you have,” He told them. And after checking, they said, “Five—and two fish.”
And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
And wherever He went—villages and towns and countrysides—they laid the sick in the marketplaces and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed.
And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
You have disregarded the commandment of God to keep the tradition of men.”
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
If any man have ears to hear, let him hear.
And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
“Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,
And he said, That which cometh out of the man, that defileth the man.
He continued: “What comes out of a man, that is what defiles him.
All these evil things come from within, and defile the man.
All these evils come from within, and these are what defile a man.”
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?
His disciples replied, “Where in this desolate place could anyone find enough bread to feed all these people?”
And he asked them, How many loaves have ye? And they said, Seven.
“How many loaves do you have?” Jesus asked. “Seven,” they replied.
When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.
When I broke the five loaves for the five thousand, how many basketfuls of broken pieces did you collect?” “Twelve,” they answered.
And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.
“And when I broke the seven loaves for the four thousand, how many basketfuls of broken pieces did you collect?” “Seven,” they said.
And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.
When they arrived at Bethsaida, some people brought a blind man and begged Jesus to touch him.
And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
So He took the blind man by the hand and led him out of the village. Then He spit on the man’s eyes and placed His hands on him. “Can you see anything?” He asked.
And he looked up, and said, I see men as trees, walking.
The man looked up and said, “I can see the people, but they look like trees walking around.”
After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.
Once again Jesus placed His hands on the man’s eyes, and when he opened them his sight was restored, and he could see everything clearly.
And he charged them that they should tell no man of him.
And Jesus warned them not to tell anyone about Him.
And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
Then He began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests, and scribes, and that He must be killed and after three days rise again.
For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
What does it profit a man to gain the whole world, yet forfeit his soul?
Or what shall a man give in exchange for his soul?
Or what can a man give in exchange for his soul?
Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
If anyone is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in His Father’s glory with the holy angels.”
And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
Suddenly, when they looked around, they saw no one with them except Jesus.
And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
As they were coming down the mountain, Jesus admonished them not to tell anyone what they had seen until the Son of Man had risen from the dead.
And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
He replied, “Elijah does indeed come first, and he restores all things. Why then is it written that the Son of Man must suffer many things and be rejected?
And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.
After shrieking and convulsing him violently, the spirit came out. The boy became like a corpse, so that many said, “He is dead.”
And they departed thence, and passed through Galilee; and he would not that any man should know it.
Going on from there, they passed through Galilee. But Jesus did not want anyone to know,
For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
because He was teaching His disciples. He told them, “The Son of Man will be delivered into the hands of men. They will kill Him, and after three days He will rise.”