4,607 verses contain “man” (in the KJV: 4,036, in the BSB: 2,686) — showing 2,801–2,900
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And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
Sitting down, Jesus called the Twelve and said, “If anyone wants to be first, he must be the last of all and the servant of all.”
And they said, Moses suffered to write a bill of divorcement, and to put her away.
They answered, “Moses permitted a man to write his wife a certificate of divorce and send her away.”
For this cause shall a man leave his father and mother, and cleave to his wife;
‘For this reason a man will leave his father and mother and be united to his wife,
What therefore God hath joined together, let not man put asunder.
Therefore what God has joined together, let man not separate.”
And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
Jesus looked at them and said, “With man this is impossible, but not with God. For all things are possible with God.”
And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,
“Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for My sake and for the gospel
But many that are first shall be last; and the last first.
But many who are first will be last, and the last will be first.”
And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.
Many people admonished him to be silent, but he cried out all the louder, “Son of David, have mercy on me!”
And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.
Jesus stopped and said, “Call him.” So they called the blind man. “Take courage!” they said. “Get up! He is calling for you.”
And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.
“What do you want Me to do for you?” Jesus asked. “Rabboni,” said the blind man, “let me see again.”
And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.
If anyone asks, ‘Why are you doing this?’ tell him, ‘The Lord needs it and will return it shortly.’”
And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
Many in the crowd spread their cloaks on the road, while others spread branches they had cut from the fields.
And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
Then He said to the tree, “May no one ever eat of your fruit again.” And His disciples heard this statement.
And would not suffer that any man should carry any vessel through the temple.
And He would not allow anyone to carry merchandise through the temple courts.
And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
Then Jesus began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a wine vat, and built a watchtower. Then he rented it out to some tenants and went away on a journey.
And again he sent another; and him they killed, and many others; beating some, and killing some.
He sent still another, and this one they killed. He sent many others; some they beat and others they killed.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
“Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
When Jesus saw that the man had answered wisely, He said, “You are not far from the kingdom of God.” And no one dared to question Him any further.
And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts.
And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!
As Jesus was leaving the temple, one of His disciples said to Him, “Teacher, look at the magnificent stones and buildings!”
And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:
At that time if anyone says to you, ‘Look, here is the Christ!’ or ‘There He is!’ do not believe it.
And then shall they see the Son of man coming in the clouds with great power and glory.
At that time they will see the Son of Man coming in the clouds with great power and glory.
So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.
So also, when you see these things happening, know that He is near, right at the door.
But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.
For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
It is like a man going on a journey who left his house, put each servant in charge of his own task, and instructed the doorkeeper to keep watch.
And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.
So He sent two of His disciples and told them, “Go into the city, and a man carrying a jug of water will meet you. Follow him,
And he said unto them, This is my blood of the new testament, which is shed for many.
He said to them, “This is My blood of the covenant, which is poured out for many.
And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.
When Jesus returned the third time, He said, “Are you still sleeping and resting? That is enough! The hour has come. Look, the Son of Man is betrayed into the hands of sinners.
And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:
One young man who had been following Jesus was wearing a linen cloth around his body. They caught hold of him,
For many bare false witness against him, but their witness agreed not together.
For many bore false witness against Jesus, but their testimony was inconsistent.
We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
“We heard Him say, ‘I will destroy this man-made temple, and in three days I will build another that is made without hands.’”
And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
“I am,” said Jesus, “and you will see the Son of Man sitting at the right hand of Power and coming with the clouds of heaven.”
And the chief priests accused him of many things: but he answered nothing.
And the chief priests began to accuse Him of many things.
And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
And a man named Barabbas was imprisoned with the rebels who had committed murder during the insurrection.
And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.
And many of the children of Israel shall he turn to the Lord their God.
Many of the sons of Israel he will turn back to the Lord their God.
And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
Mary was greatly troubled at his words and wondered what kind of greeting this might be.
Then said Mary unto the angel, How shall this be, seeing I know not a man?
“How can this be,” Mary asked the angel, “since I am a virgin?”
And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.
And all who heard this wondered in their hearts and asked, “What then will this child become?” For the Lord’s hand was with him.
And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
Now there was a man in Jerusalem named Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was upon him.
And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
Then Simeon blessed them and said to His mother Mary: “Behold, this Child is appointed to cause the rise and fall of many in Israel, and to be a sign that will be spoken against,
And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
Then some soldiers asked him, “And what should we do?” “Do not take money by force or false accusation,” he said. “Be content with your wages.”
And many other things in his exhortation preached he unto the people.
With these and many other exhortations, John proclaimed the good news to the people.
And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
But Jesus answered, “It is written: ‘Man shall not live on bread alone.’”
But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
But I tell you truthfully that there were many widows in Israel in the time of Elijah, when the sky was shut for three and a half years and great famine swept over all the land.
And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.
When Simon Peter saw this, he fell at Jesus’ knees. “Go away from me, Lord,” he said, “for I am a sinful man.”
And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
“Do not tell anyone,” Jesus instructed him. “But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”
And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.
And immediately the man stood up before them, took what he had been lying on, and went home glorifying God.
And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
No man also having drunk old wine straightway desireth new: for he saith, The old is better.
And no one after drinking old wine wants new, for he says, ‘The old is better.’”
And he said unto them, That the Son of man is Lord also of the sabbath.
Then Jesus declared, “The Son of Man is Lord of the Sabbath.”
And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
And after looking around at all of them, He said to the man, “Stretch out your hand.” He did so, and it was restored.
Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.
And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
Jesus also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit?