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4,607 verses contain “man” (in the KJV: 4,036, in the BSB: 2,686) — showing 3,201–3,300
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And the Jews’ passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.
Now the Jewish Passover was near, and many people went up from the country to Jerusalem to purify themselves before the Passover.
Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
But the chief priests and Pharisees had given orders that anyone who knew where He was must report it, so that they could arrest Him.
Because that by reason of him many of the Jews went away, and believed on Jesus.
for on account of him many of the Jews were deserting them and believing in Jesus.
The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.
Meanwhile, many people continued to testify that they had been with Jesus when He called Lazarus from the tomb and raised him from the dead.
And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
But Jesus replied, “The hour has come for the Son of Man to be glorified.
If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
If anyone serves Me, he must follow Me; and where I am, My servant will be as well. If anyone serves Me, the Father will honor him.
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
The crowd replied, “We have heard from the Law that the Christ will remain forever. So how can You say that the Son of Man must be lifted up? Who is this Son of Man?”
But though he had done so many miracles before them, yet they believed not on him:
Although Jesus had performed so many signs in their presence, they still did not believe in Him.
Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
Nevertheless, many of the leaders believed in Him; but because of the Pharisees they did not confess Him, for fear that they would be put out of the synagogue.
And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
As for anyone who hears My words and does not keep them, I do not judge him. For I have not come to judge the world, but to save the world.
Now no man at the table knew for what intent he spake this unto him.
But no one at the table knew why Jesus had said this to him.
Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.
When Judas had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him.
In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
In My Father’s house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you?
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through Me.
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
Whoever has My commandments and keeps them is the one who loves Me. The one who loves Me will be loved by My Father, and I will love him and reveal Myself to him.”
Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
Judas (not Iscariot) asked Him, “Lord, why are You going to reveal Yourself to us and not to the world?”
Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
Jesus replied, “If anyone loves Me, he will keep My word. My Father will love him, and We will come to him and make Our home with him.
If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
If anyone does not remain in Me, he is like a branch that is thrown away and withers. Such branches are gathered up, thrown into the fire, and burned.
Greater love hath no man than this, that a man lay down his life for his friends.
Greater love has no one than this, that he lay down his life for his friends.
If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
If I had not done among them the works that no one else did, they would not be guilty of sin; but now they have seen and hated both Me and My Father.
I have yet many things to say unto you, but ye cannot bear them now.
I still have much to tell you, but you cannot yet bear to hear it.
A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
A woman has pain in childbirth because her time has come; but when she brings forth her child, she forgets her anguish because of her joy that a child has been born into the world.
And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
So also you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take away your joy.
Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
Now we understand that You know all things and that You have no need for anyone to question You. Because of this, we believe that You came from God.”
Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
“Look, an hour is coming and has already come when you will be scattered, each to his own home, and you will leave Me all alone. Yet I am not alone, because the Father is with Me.
As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
For You granted Him authority over all people, so that He may give eternal life to all those You have given Him.
I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
I have revealed Your name to those You have given Me out of the world. They were Yours; You gave them to Me, and they have kept Your word.
Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
Caiaphas was the one who had advised the Jews that it would be better if one man died for the people.
Then saith the damsel that kept the door unto Peter, Art not thou also one of this man’s disciples? He saith, I am not.
At this, the servant girl watching the door said to Peter, “Aren’t you also one of this man’s disciples?” “I am not,” he answered.
One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
One of the high priest’s servants, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you with Him in the garden?”
Pilate then went out unto them, and said, What accusation bring ye against this man?
So Pilate went out to them and asked, “What accusation are you bringing against this man?”
Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
“You take Him and judge Him by your own law,” Pilate told them. “We are not permitted to execute anyone,” the Jews replied.
Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
“Not this man,” they shouted, “but Barabbas!” (Now Barabbas was an insurrectionist.)
Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar.
From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other.
Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.
Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.
And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
Jesus performed many other signs in the presence of His disciples, which are not written in this book.
Simon Peter went up, and drew the net to land full of great fishes, and hundred and fifty and three: and for all there were so many, yet was not the net broken.
So Simon Peter went aboard and dragged the net ashore. It was full of large fish, 153, but even with so many, the net was not torn.
Peter seeing him saith to Jesus, Lord, and what shall this man do?
When Peter saw him, he asked, “Lord, what about him?”
And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
There are many more things that Jesus did. If all of them were written down, I suppose that not even the world itself would have space for the books that would be written.
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
After His suffering, He presented Himself to them with many convincing proofs that He was alive. He appeared to them over a span of forty days and spoke about the kingdom of God.
For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”
Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
“Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.”
Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
(Now with the reward for his wickedness Judas bought a field; there he fell headlong and burst open in the middle, and all his intestines spilled out.
For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.
“For it is written in the book of Psalms: ‘May his place be deserted; let there be no one to dwell in it,’ and, ‘May another take his position.’
Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
And when this sound rang out, a crowd came together in bewilderment, because each one heard them speaking his own language.
And how hear we every man in our own tongue, wherein we were born?
How is it then that each of us hears them in his own native language?
Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Men of Israel, listen to this message: Jesus of Nazareth was a man certified by God to you by miracles, wonders, and signs, which God did among you through Him, as you yourselves know.
For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
This promise belongs to you and your children and to all who are far off—to all whom the Lord our God will call to Himself.”
And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.
With many other words he testified, and he urged them, “Be saved from this corrupt generation.”
And fear came upon every soul: and many wonders and signs were done by the apostles.
A sense of awe came over everyone, and the apostles performed many wonders and signs.
And sold their possessions and goods, and parted them to all men, as every man had need.
Selling their possessions and goods, they shared with anyone who was in need.
And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
And a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts.
And he gave heed unto them, expecting to receive something of them.
So the man gave them his attention, expecting to receive something from them.
And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength.
Taking him by the right hand, Peter helped him up, and at once the man’s feet and ankles were made strong.
And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.
they recognized him as the man who used to sit begging at the Beautiful Gate of the temple, and they were filled with wonder and amazement at what had happened to him.
And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.
While the man clung to Peter and John, all the people were astonished and ran to them in the walkway called Solomon’s Colonnade.
And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
And when Peter saw this, he addressed the people: “Men of Israel, why are you surprised by this? Why do you stare at us as if by our own power or godliness we had made this man walk?
And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
By faith in the name of Jesus, this man whom you see and know has been made strong. It is Jesus’ name and the faith that comes through Him that has given him this complete healing in your presence.
Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.
Indeed, all the prophets from Samuel on, as many as have spoken, have proclaimed these days.
Howbeit many of them which heard the word believed; and the number of the men was about five thousand.
But many who heard the message believed, and the number of men grew to about five thousand.
And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
along with Annas the high priest, Caiaphas, John, Alexander, and many others from the high priest’s family.
If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
If we are being examined today about a kind service to a man who was lame, to determine how he was healed,
Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
then let this be known to all of you and to all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed.
And beholding the man which was healed standing with them, they could say nothing against it.
And seeing the man who had been healed standing there with them, they had nothing to say in response.
Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
“What shall we do with these men?” they asked. “It is clear to everyone living in Jerusalem that a remarkable miracle has occurred through them, and we cannot deny it.
But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
But to keep this message from spreading any further among the people, we must warn them not to speak to anyone in this name.”
For the man was above forty years old, on whom this miracle of healing was shewed.
For the man who was miraculously healed was over forty years old.
Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
There were no needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales,
And laid them down at the apostles’ feet: and distribution was made unto every man according as he had need.
and lay them at the apostles’ feet for distribution to anyone as he had need.
But a certain man named Ananias, with Sapphira his wife, sold a possession,
Now a man named Ananias, together with his wife Sapphira, also sold a piece of property.
And great fear came upon all the church, and upon as many as heard these things.
And great fear came over the whole church and all who heard about these events.
And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon’s porch.
The apostles performed many signs and wonders among the people, and with one accord the believers gathered together in Solomon’s Colonnade.
And of the rest durst no man join himself to them: but the people magnified them.
Although the people regarded them highly, no one else dared to join them.
Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.
“We found the jail securely locked, with the guards posted at the doors; but when we opened them, we found no one inside.”
Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
“We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us responsible for this man’s blood.”
For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
Some time ago Theudas rose up, claiming to be somebody, and about four hundred men joined him. He was killed, all his followers were dispersed, and it all came to nothing.
After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
After him, Judas the Galilean appeared in the days of the census and drew away people after him. He too perished, and all his followers were scattered.
And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit, as well as Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism.
And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:
where they presented false witnesses who said, “This man never stops speaking against this holy place and against the law.
But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?
But the man who was abusing his neighbor pushed Moses aside and said, ‘Who made you ruler and judge over us?
And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
“Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.”
And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.
They dragged him out of the city and began to stone him. Meanwhile the witnesses laid their garments at the feet of a young man named Saul.
For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.
With loud shrieks, unclean spirits came out of many who were possessed, and many of the paralyzed and lame were healed.
But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
Prior to that time, a man named Simon had practiced sorcery in the city and astounded the people of Samaria. He claimed to be someone great,
To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
and all the people, from the least to the greatest, heeded his words and said, “This man is the divine power called the Great Power.”
And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.
And after Peter and John had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel in many of the Samaritan villages.
And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,
So he started out, and on his way he met an Ethiopian eunuch, a court official in charge of the entire treasury of Candace, queen of the Ethiopians. He had gone to Jerusalem to worship,
And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?
So Philip ran up and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.
And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.
“How can I,” he said, “unless someone guides me?” And he invited Philip to come up and sit with him.
And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?
“Tell me,” said the eunuch, “who is the prophet talking about, himself or someone else?”
And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.
The men traveling with Saul stood there speechless. They heard the voice but did not see anyone.
And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.
Saul got up from the ground, but when he opened his eyes he could not see a thing. So they led him by the hand into Damascus.
And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,
“Get up!” the Lord told him. “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying.
And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.
In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.”
Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:
But Ananias answered, “Lord, many people have told me about this man and all the harm he has done to Your saints in Jerusalem.
But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
“Go!” said the Lord. “This man is My chosen instrument to carry My name before the Gentiles and their kings, and before the people of Israel.