441 verses contain “much” (in the KJV: 398, in the BSB: 143) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,
So although in Christ I am bold enough to order you to do what is proper,
Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?
no longer as a slave, but better than a slave, as a beloved brother. He is especially beloved to me, but even more so to you, both in person and in the Lord.
Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
So He became as far superior to the angels as the name He has inherited is excellent beyond theirs.
Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
We have much to say about this, but it is hard to explain, because you are dull of hearing.
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
Now, however, Jesus has received a much more excellent ministry, just as the covenant He mediates is better and is founded on better promises.
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!
Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
Let us not neglect meeting together, as some have made a habit, but let us encourage one another, and all the more as you see the Day approaching.
Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
How much more severely do you think one deserves to be punished who has trampled on the Son of God, profaned the blood of the covenant that sanctified him, and insulted the Spirit of grace?
Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
Furthermore, we have all had earthly fathers who disciplined us, and we respected them. Should we not much more submit to the Father of our spirits and live?
See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
so that the proven character of your faith—more precious than gold, which perishes even though refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.
Then another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, along with the prayers of all the saints, on the golden altar before the throne.
How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:
After this I heard a sound like the roar of a great multitude in heaven, shouting: “Hallelujah! Salvation and glory and power belong to our God!
How long shall I forbear them, into whom I have done so much good?
For the grain of evil seed hath been sown in the heart of Adam from the beginning, and how much ungodliness hath it brought up unto this time? and how much shall it yet bring forth until the time of threshing come?
I will tell thee a similitude, Esdras; As when thou askest the earth, it shall say unto thee, that it giveth much mould whereof earthen vessels are made, but little dust that gold cometh of: even so is the course of this present world.
For as the husbandman soweth much seed upon the ground, and planteth many trees, and yet the thing that is sown good in his season cometh not up, neither doth all that is planted take root: even so is it of them that are sown in the world; they shall not all be saved.
Like as the husbandman’s seed perisheth, if it come not up, and receive not thy rain in due season; or if there come too much rain, and corrupt it:
And therefore fear not, let not thine heart be affrighted, but go thy way in, and see the beauty and greatness of the building, as much as thine eyes be able to see:
And then shalt thou hear as much as thine ears may comprehend.
But this head put the whole earth in fear, and bare rule in it over all those that dwelt upon the earth with much oppression; and it had the governance of the world more than all the wings that had been.
And the fourth came, and overcame all the beasts that were past, and had power over the world with great fearfulness, and over the whole compass of the earth with much wicked oppression; and so long time dwelt he upon the earth with deceit.
And of those that dwell therein, with much oppression, above all those that were before them: therefore are they called the heads of the eagle.
For look how much the world shall be weaker through age, so much the more shall evils increase upon them that dwell therein.
Now therefore deal with me as seemeth best unto thee, and command my spirit to be taken from me, that I may be dissolved, and become earth: for it is profitable for me to die rather than to live, because I have heard false reproaches, and have much sorrow: command therefore that I may now be delivered out of this distress, and go into the everlasting place: turn not thy face away from me.
And fear not, my son, that we are made poor: for thou hast much wealth, if thou fear God, and depart from all sin, and do that which is pleasing in his sight.
Then their God commanded them to depart from the place where they sojourned, and to go into the land of Chanaan: where they dwelt, and were increased with gold and silver, and with very much cattle.
Now therefore, my lord, fight not against them in battle array, and there shall not so much as one man of thy people perish.
And are resolved to spend the firstfruits of the tenths of wine and oil, which they had sanctified, and reserved for the priests that serve in Jerusalem before the face of our God; the which things it is not lawful for any of the people so much as to touch with their hands.
And I will lead thee through the midst of Judea, until thou come before Jerusalem; and I will set thy throne in the midst thereof; and thou shalt drive them as sheep that have no shepherd, and a dog shall not so much as open his mouth at thee: for these things were told me according to my foreknowledge, and they were declared unto me, and I am sent to tell thee.
A little fountain became a river, and there was light, and the sun, and much water: this river is Esther, whom the king married, and made queen:
Then they cried unto God, and upon their cry, as it were from a little fountain, was made a great flood, even much water.
Now ye may see this, as we have declared, not so much by ancient histories, as ye may, if ye search what hath been wickedly done of late through the pestilent behaviour of them that are unworthily placed in authority.
When I hold my tongue, they shall bide my leisure, and when I speak, they shall give good ear unto me: if I talk much, they shall lay their hands upon their mouth.
Brought them through the Red sea, and led them through much water:
With whose beauty if they being delighted took them to be gods; let them know how much better the Lord of them is: for the first author of beauty hath created them.
But if they were astonished at their power and virtue, let them understand by them, how much mightier he is that made them.
For if they were able to know so much, that they could aim at the world; how did they not sooner find out the Lord thereof?
Notwithstanding his care is, not that he shall have much labour, nor that his life is short: but striveth to excel goldsmiths and silversmiths, and endeavoureth to do like the workers in brass, and counteth it his glory to make counterfeit things.
Neither are they beautiful, so much as to be desired in respect of beasts: but they went without the praise of God and his blessing.
Come unto her as one that ploweth and soweth, and wait for her good fruits: for thou shalt not toil much in labouring about her, but thou shalt eat of her fruits right soon.
Use not many words in a multitude of elders, and make not much babbling when thou prayest.
Use not much the company of a woman that is a singer, lest thou be taken with her attempts.
He that is honoured in poverty, how much more in riches? and he that is dishonourable in riches, how much more in poverty?
There is one that laboureth, and taketh pains, and maketh haste, and is so much the more behind.
Do well unto him that is lowly, but give not to the ungodly: hold back thy bread, and give it not unto him, lest he overmaster thee thereby: for else thou shalt receive twice as much evil for all the good thou shalt have done unto him.
He that hath small understanding, and feareth God, is better than one that hath much wisdom, and transgresseth the law of the most High.
There is that buyeth much for a little, and repayeth it sevenfold.
A man that useth much swearing shall be filled with iniquity, and the plague shall never depart from his house: if he shall offend, his sin shall be upon him: and if he acknowledge not his sin, he maketh a double offence: and if he swear in vain, he shall not be innocent, but his house shall be full of calamities.
Much experience is the crown of old men, and the fear of God is their glory.
A woman, if she maintain her husband, is full of anger, impudence, and much reproach.
A silent and loving woman is a gift of the Lord; and there is nothing so much worth as a mind well instructed.
The talk of him that sweareth much maketh the hair stand upright; and their brawls make one stop his ears.
Be it little or much, hold thee contented, that thou hear not the reproach of thy house.
He that maketh too much of his son shall bind up his wounds; and his bowels will be troubled at every cry.
Let thy speech be short, comprehending much in few words; be as one that knoweth and yet holdeth his tongue.
In much knowledge the Lord hath divided them, and made their ways diverse.
Send him to labour, that he be not idle; for idleness teacheth much evil.
A man that hath travelled knoweth many things; and he that hath much experience will declare wisdom.
For the Lord recompenseth, and will give thee seven times as much.
Neither consult with a woman touching her of whom she is jealous; neither with a coward in matters of war; nor with a merchant concerning exchange; nor with a buyer of selling; nor with an envious man of thankfulness; nor with an unmerciful man touching kindness; nor with the slothful for any work; nor with an hireling for a year of finishing work; nor with an idle servant of much business: hearken not unto these in any matter of counsel.
Of exactness of balance and weights; or of getting much or little;
And of merchants’ indifferent selling; of much correction of children; and to make the side of an evil servant to bleed.
We may speak much, and yet come short: wherefore in sum, he is all.