441 verses contain “much” (in the KJV: 398, in the BSB: 143) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Likewise shall the ladies of Persia and Media say this day unto all the king’s princes, which have heard of the deed of the queen. Thus shall there arise too much contempt and wrath.
This very day the noble women of Persia and Media who have heard about the queen’s conduct will say the same thing to all the king’s officials, resulting in much contempt and wrath.
How much less shall I answer him, and choose out my words to reason with him?
How then can I answer Him or choose my arguments against Him?
With us are both the grayheaded and very aged men, much elder than thy father.
Both the gray-haired and the aged are on our side— men much older than your father.
How much more abominable and filthy is man, which drinketh iniquity like water?
how much less man, who is vile and corrupt, who drinks injustice like water?
How much less man, that is a worm? and the son of man, which is a worm?
how much less man, who is but a maggot, and the son of man, who is but a worm!”
How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
who is not partial to princes and does not favor rich over poor? For they are all the work of His hands.
Although thou sayest thou shalt not see him, yet judgment is before him; therefore trust thou in him.
How much less, then, when you say that you do not see Him, that your case is before Him and you must wait for Him,
But now, because it is not so, he hath visited in his anger; yet he knoweth it not in great extremity:
and further, that in His anger He has not punished or taken much notice of folly!
And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.
After Job had prayed for his friends, the LORD restored his prosperity and doubled his former possessions.
There is no king saved by the multitude of an host: a mighty man is not delivered by much strength.
No king is saved by his vast army; no warrior is delivered by his great strength.
I have rejoiced in the way of thy testimonies, as much as in all riches.
I rejoice in the way of Your testimonies as much as in all riches.
Have mercy upon us, O LORD, have mercy upon us: for we are exceedingly filled with contempt.
Have mercy on us, O LORD, have mercy, for we have endured much contempt.
With her much fair speech she caused him to yield, with the flattering of her lips she forced him.
With her great persuasion she entices him; with her flattering lips she lures him.
Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.
If the righteous receive their due on earth, how much more the ungodly and the sinner!
How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!
How much better to acquire wisdom than gold! To gain understanding is more desirable than silver.
The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?
The sacrifice of the wicked is detestable— how much more so when brought with ill intent!
It is not good to eat much honey: so for men to search their own glory is not glory.
It is not good to eat too much honey or to search out one’s own glory.
He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.
A man who remains stiff-necked after much reproof will suddenly be shattered beyond recovery.
For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
For with much wisdom comes much sorrow, and as knowledge grows, grief increases.
The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
The sleep of the worker is sweet, whether he eats little or much, but the abundance of the rich man permits him no sleep.
All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.
Moreover, all his days he eats in darkness, with much sorrow, sickness, and anger.
For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
For a man seldom considers the days of his life, because God keeps him occupied with the joy of his heart.
By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through.
Through laziness the roof caves in, and in the hands of the idle, the house leaks.
And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.
And by these, my son, be further warned: There is no end to the making of many books, and much study wearies the body.
Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much.
they all returned from all the places to which they had been banished and came to the land of Judah, to Gedaliah at Mizpah. And they gathered an abundance of wine grapes and summer fruit.
For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?
For this is what the Lord GOD says: ‘How much worse will it be when I send against Jerusalem My four dire judgments—sword, famine, wild beasts, and plague—in order to cut off from it both man and beast?
But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?
But this king rebelled against Babylon by sending his envoys to Egypt to ask for horses and a large army. Will he flourish? Will the one who does such things escape? Can he break a covenant and yet escape?’
For thus saith the Lord GOD; Behold, I will bring upon Tyrus Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people.
For this is what the Lord GOD says: ‘Behold, I will bring against Tyre from the north Nebuchadnezzar king of Babylon, king of kings, with horses and chariots, with cavalry and a great company of troops.
And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
So My people come to you as usual, sit before you, and hear your words; but they do not put them into practice. Although they express love with their mouths, their hearts pursue dishonest gain.
The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.
Its leaves were beautiful, its fruit was abundant, and upon it was food for all. Under it the beasts of the field found shelter, in its branches the birds of the air nested, and from it every creature was fed.
Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation:
whose foliage was beautiful and whose fruit was abundant, providing food for all, under which the beasts of the field lived, and in whose branches the birds of the air nested—
And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.
Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.
Thus ends the matter. As for me, Daniel, my thoughts troubled me greatly, and my face turned pale. But I kept the matter to myself.”
For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches.
For the king of the North will raise another army, larger than the first, and after some years he will advance with a great army and many supplies.
And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
So should I not care about the great city of Nineveh, which has more than 120,000 people who cannot tell their right hand from their left, and many cattle as well?”
Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house.
Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee?
“Your words against Me have been harsh,” says the LORD. “Yet you ask, ‘What have we spoken against You?’
But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
And when you pray, do not babble on like pagans, for they think that by their many words they will be heard.
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him!
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
It is enough for a disciple to be like his teacher, and a servant like his master. If the head of the house has been called Beelzebul, how much more the members of his household!
How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath.”
Whereupon he promised with an oath to give her whatsoever she would ask.
so much that he promised with an oath to give to her whatever she asked.
And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?
The disciples replied, “Where in this desolate place could we find enough bread to feed such a large crowd?”
But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
But the man went out and openly began to proclaim and spread the news. Consequently, Jesus could no longer enter a town in plain view, but He stayed out in solitary places. Yet people came to Him from every quarter.
And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
they gathered in such large numbers that there was no more room, not even outside the door, as Jesus spoke the word to them.
And the multitude cometh together again, so that they could not so much as eat bread.
Then Jesus went home, and once again a crowd gathered, so that He and His disciples could not even eat.
Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
But Jesus would not allow him. “Go home to your own people,” He said, “and tell them how much the Lord has done for you, and what mercy He has shown you.”
And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
When Jesus had again crossed by boat to the other side, a large crowd gathered around Him beside the sea.
And Jesus went with him; and much people followed him, and thronged him.
So Jesus went with him, and a large crowd followed and pressed around Him.
And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
And He said to them, “Come with Me privately to a solitary place, and let us rest for a while.” For many people were coming and going, and they did not even have time to eat.
And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
When Jesus stepped ashore and saw a large crowd, He had compassion on them, because they were like sheep without a shepherd. And He began to teach them many things.
And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
But when Jesus saw this, He was indignant and told them, “Let the little children come to Me, and do not hinder them! For the kingdom of God belongs to such as these.
And when the ten heard it, they began to be much displeased with James and John.
When the ten heard about this, they became indignant with James and John.
And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts.