441 verses contain “much” (in the KJV: 398, in the BSB: 143) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
But the news about Jesus spread all the more, and great crowds came to hear Him and to be healed of their sicknesses.
Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
As He approached the town gate, He saw a dead man being carried out, the only son of his mother, and she was a widow. And a large crowd from the town was with her.
And when much people were gathered together, and were come to him out of every city, he spake by a parable:
While a large crowd was gathering and people were coming to Jesus from town after town, He told them this parable:
Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.
“Return home and describe how much God has done for you.” So the man went away and proclaimed all over the town how much Jesus had done for him.
And it came to pass, that on the next day, when they were come down from the hill, much people met him.
The next day, when they came down from the mountain, Jesus was met by a large crowd.
But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
But Martha was distracted by all the preparations to be made. She came to Jesus and said, “Lord, do You not care that my sister has left me to serve alone? Tell her to help me!”
I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
I tell you, even though he will not get up to provide for him because of his friendship, yet because of the man’s persistence, he will get up and give him as much as he needs.
If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!”
Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
Consider the ravens: They do not sow or reap, they have no storehouse or barn; yet God feeds them. How much more valuable you are than the birds!
But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded.
So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?
And he called in each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first.
Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
Then he asked another, ‘And how much do you owe?’ ‘A hundred measures of wheat,’ he replied. ‘Take your bill and write eighty,’ he told him.
And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.
Those who led the way admonished him to be silent, but he cried out all the louder, “Son of David, have mercy on me!”
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
“Have the people sit down,” Jesus said. Now there was plenty of grass in that place, so the men sat down, about five thousand of them.
And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
Many in the crowds were whispering about Him. Some said, “He is a good man.” But others replied, “No, He deceives the people.”
I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
“I have much to say about you and much to judge. But the One who sent Me is truthful, and what I have heard from Him, I tell the world.”
Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
Meanwhile a large crowd of Jews learned that Jesus was there. And they came not only because of Him, but also to see Lazarus, whom He had raised from the dead.
On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
The next day the great crowd that had come to the feast heard that Jesus was coming to Jerusalem.
Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
I will not speak with you much longer, for the prince of this world is coming, and he has no claim on Me.
I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing.
This is to My Father’s glory, that you bear much fruit, proving yourselves to be My disciples.
I have yet many things to say unto you, but ye cannot bear them now.
I still have much to tell you, but you cannot yet bear to hear it.
And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.
He gave him no inheritance here, not even a foot of ground. But God promised to give possession of the land to Abraham and his descendants, even though he did not yet have a child.
For I will shew him how great things he must suffer for my name’s sake.
I will show him how much he must suffer for My name.”
For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.
Barnabas was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.
And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
and when he found him, he brought him back to Antioch. So for a full year they met together with the church and taught large numbers of people. The disciples were first called Christians at Antioch.
Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
strengthening the souls of the disciples and encouraging them to continue in the faith. “We must endure many hardships to enter the kingdom of God,” they said.
And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
After much discussion, Peter got up and said to them, “Brothers, you know that in the early days God made a choice among you that the Gentiles would hear from my lips the message of the gospel and believe.
And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
One day as we were going to the place of prayer, we were met by a slave girl with a spirit of divination, who earned a large income for her masters by fortune-telling.
For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.
For I am with you and no one will lay a hand on you, because I have many people in this city.”
He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
and asked them, “Did you receive the Holy Spirit when you became believers?” “No,” they answered, “we have not even heard that there is a Holy Spirit.”
For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
It began with a silversmith named Demetrius who made silver shrines of Artemis, bringing much business to the craftsmen.
Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
And you can see and hear that not only in Ephesus, but in nearly the whole province of Asia, Paul has persuaded a great number of people to turn away. He says that man-made gods are no gods at all.
And when he had gone over those parts, and had given them much exhortation, he came into Greece,
After traveling through that area and speaking many words of encouragement, he arrived in Greece,
Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,
By now much time had passed, and the voyage had already become dangerous because it was after the Fast. So Paul advised them,
Much every way: chiefly, because that unto them were committed the oracles of God.
Much in every way. First of all, they have been entrusted with the very words of God.
Much more then, being now justified by his blood, we shall be saved from wrath through him.
Therefore, since we have now been justified by His blood, how much more shall we be saved from wrath through Him!
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life!
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive an abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
The law came in so that the trespass would increase; but where sin increased, grace increased all the more,
What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction?
For which cause also I have been much hindered from coming to you.
That is why I have often been hindered from coming to you.
It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.
It is actually reported that there is sexual immorality among you, and of a kind that is intolerable even among pagans: A man has his father’s wife.
Know ye not that we shall judge angels? how much more things that pertain to this life?
Do you not know that we will judge angels? How much more the things of this life!
Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
But because there is so much sexual immorality, each man should have his own wife, and each woman her own husband.
Nay, much more those members of the body, which seem to be more feeble, are necessary:
On the contrary, the parts of the body that seem to be weaker are indispensable,
For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
For if the ministry of condemnation was glorious, how much more glorious is the ministry of righteousness!
For if that which is done away was glorious, much more that which remaineth is glorious.
For if what was fading away came with glory, how much greater is the glory of that which endures!
But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships, and calamities;
Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
they earnestly pleaded with us for the privilege of sharing in this service to the saints.
As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.
As it is written: “He who gathered much had no excess, and he who gathered little had no shortfall.”
And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.
And we are sending along with them our brother whose earnestness has been proven many times and in many ways, and now even more so by his great confidence in you.
Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.
Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
Are they servants of Christ? I am speaking like I am out of my mind, but I am so much more: in harder labor, in more imprisonments, in worse beatings, in frequent danger of death.
Have ye suffered so many things in vain? if it be yet in vain.
Have you suffered so much for nothing, if it really was for nothing?
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
Therefore, my beloved, just as you have always obeyed, not only in my presence, but now even more in my absence, continue to work out your salvation with fear and trembling.
For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
because our gospel came to you not only in word, but also in power, in the Holy Spirit, and with great conviction—just as you know we lived among you for your sake.
And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost:
And you became imitators of us and of the Lord when you welcomed the message with the joy of the Holy Spirit, in spite of your great suffering.
But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
May the Lord grant Onesiphorus His mercy on that day. You know very well how much he ministered to me in Ephesus.
Alexander the coppersmith did me much evil: the Lord reward him according to his works:
Alexander the coppersmith did great harm to me. The Lord will repay him according to his deeds.