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211 verses contain “myself” (in the KJV: 133, in the BSB: 131) — showing 1–100
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King James Bible KJV Bible
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And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
“I heard Your voice in the garden,” he replied, “and I was afraid because I was naked; so I hid myself.”
And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife’s sake.
Abraham replied, “I thought to myself, ‘Surely there is no fear of God in this place. They will kill me on account of my wife.’
And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:
saying, “By Myself I have sworn, declares the LORD, that because you have done this and have not withheld your only son,
My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing.
What if my father touches me? Then I would be revealed to him as a deceiver, and I would bring upon myself a curse rather than a blessing.”
That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night.
I did not bring you anything torn by wild beasts; I bore the loss myself. And you demanded payment from me for what was stolen by day or night.
And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.
“I myself cannot do it,” Joseph replied, “but God will give Pharaoh a sound answer.”
And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.
Then you told your servants, ‘Bring him down to me so that I can see him for myself.’
My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.
my father made me swear an oath when he said, ‘I am about to die. You must bury me in the tomb that I dug for myself in the land of Canaan.’ Now let me go and bury my father, and then return.”
And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.
I appeared to Abraham, to Isaac, and to Jacob as God Almighty, but by My name the LORD I did not make Myself known to them.
The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
The enemy declared, ‘I will pursue, I will overtake. I will divide the spoils; I will gorge myself on them. I will draw my sword; my hand will destroy them.’
Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself.
‘You have seen for yourselves what I did to Egypt, and how I carried you on eagles’ wings and brought you to Myself.
Because all the firstborn are mine; for on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, both man and beast: mine shall they be: I am the LORD.
for all the firstborn are Mine. On the day I struck down every firstborn in the land of Egypt, I consecrated to Myself all the firstborn in Israel, both man and beast. They are Mine; I am the LORD.”
For they are wholly given unto me from among the children of Israel; instead of such as open every womb, even instead of the firstborn of all the children of Israel, have I taken them unto me.
For the Levites have been wholly given to Me from among the sons of Israel. I have taken them for Myself in place of all who come first from the womb, the firstborn of all the sons of Israel.
For all the firstborn of the children of Israel are mine, both man and beast: on the day that I smote every firstborn in the land of Egypt I sanctified them for myself.
For every firstborn male in Israel is Mine, both man and beast. I set them apart for Myself on the day I struck down all the firstborn in the land of Egypt.
I am not able to bear all this people alone, because it is too heavy for me.
I cannot carry all these people by myself; it is too burdensome for me.
And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.
He said, “Hear now My words: If there is a prophet among you, I, the LORD, will reveal Myself to him in a vision; I will speak to him in a dream.
And it shall come to pass, that the man’s rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.
The staff belonging to the man I choose will sprout, and I will rid Myself of the constant grumbling of the Israelites against you.”
And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of the congregation.
Behold, I Myself have selected your fellow Levites from the Israelites as a gift to you, dedicated to the LORD to perform the service for the Tent of Meeting.
And I spake unto you at that time, saying, I am not able to bear you myself alone:
At that time I said to you, “I cannot carry the burden for you alone.
How can I myself alone bear your cumbrance, and your burden, and your strife?
But how can I bear your troubles, burdens, and disputes all by myself?
And I turned myself and came down from the mount, and put the tables in the ark which I had made; and there they be, as the LORD commanded me.
and I went back down the mountain and placed the tablets in the ark I had made, as the LORD had commanded me; and there they have remained.
All the inhabitants of the hill country from Lebanon unto Misrephoth-maim, and all the Sidonians, them will I drive out from before the children of Israel: only divide thou it by lot unto the Israelites for an inheritance, as I have commanded thee.
All the inhabitants of the hill country from Lebanon to Misrephoth-maim—all the Sidonians—I Myself will drive out before the Israelites. Be sure to divide it by lot as an inheritance to Israel, as I have commanded you.
And she said, The Philistines be upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the LORD was departed from him.
Then she called out, “Samson, the Philistines are here!” When Samson awoke from his sleep, he thought, “I will escape as I did before and shake myself free.” But he did not know that the LORD had departed from him.
And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it.
The kinsman-redeemer replied, “I cannot redeem it myself, or I would jeopardize my own inheritance. Take my right of redemption, because I cannot redeem it.”
And there came a man of God unto Eli, and said unto him, Thus saith the LORD, Did I plainly appear unto the house of thy father, when they were in Egypt in Pharaoh’s house?
Then a man of God came to Eli and told him, “This is what the LORD says: ‘Did I not clearly reveal Myself to your father’s house when they were in Egypt under Pharaoh’s house?
And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.
Then I will raise up for Myself a faithful priest. He will do whatever is in My heart and mind. And I will build for him an enduring house, and he will walk before My anointed one for all time.
Therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto the LORD: I forced myself therefore, and offered a burnt offering.
I thought, ‘Now the Philistines will descend upon me at Gilgal, and I have not sought the favor of the LORD.’ So I felt compelled to offer the burnt offering.”
And the LORD said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Bethlehemite: for I have provided me a king among his sons.
Now the LORD said to Samuel, “How long are you going to mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and go. I am sending you to Jesse of Bethlehem, for I have selected from his sons a king for Myself.”
And David said unto Jonathan, Behold, to morrow is the new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third day at even.
So David told him, “Look, tomorrow is the New Moon, and I am supposed to dine with the king. Instead, let me go and hide in the field until the third evening from now.
And David said unto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father’s house.
Then David said to Abiathar, “I knew that Doeg the Edomite was there that day, and that he was sure to tell Saul. I myself am responsible for the lives of everyone in your father’s house.
And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
Blessed is your discernment, and blessed are you, because today you kept me from bloodshed and from avenging myself by my own hand.
And David sent messengers to Ish-bosheth Saul’s son, saying, Deliver me my wife Michal, which I espoused to me for an hundred foreskins of the Philistines.
Then David sent messengers to say to Ish-bosheth son of Saul, “Give me back my wife, Michal, whom I betrothed to myself for a hundred Philistine foreskins.”
And I will yet be more vile than thus, and will be base in mine own sight: and of the maidservants which thou hast spoken of, of them shall I be had in honour.
and I will humiliate and humble myself even more than this. Yet I will be honored by the maidservants of whom you have spoken.”
And David sent forth a third part of the people under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab’s brother, and a third part under the hand of Ittai the Gittite. And the king said unto the people, I will surely go forth with you myself also.
He sent out the troops, a third under Joab, a third under Joab’s brother Abishai son of Zeruiah, and a third under Ittai the Gittite. And the king said to the troops, “I will surely march out with you as well.”
I was also upright before him, and have kept myself from mine iniquity.
And I have been blameless before Him and kept myself from iniquity.
And she said, As the LORD thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.
But she replied, “As surely as the LORD your God lives, I have no bread—only a handful of flour in a jar and a little oil in a jug. Look, I am gathering a couple of sticks to take home and prepare a meal for myself and my son, so that we may eat it and die.”
And Elijah said, As the LORD of hosts liveth, before whom I stand, I will surely shew myself unto him to day.
Then Elijah said, “As surely as the LORD of Hosts lives, before whom I stand, I will present myself to Ahab today.”
And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.
And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your royal robes.” So the king of Israel disguised himself and went into battle.
In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing.
Yet may the LORD forgive your servant this one thing: When my master goes into the temple of Rimmon to worship there, and he leans on my arm, and I bow down in the temple of Rimmon, may the LORD forgive your servant in this matter.”
And the LORD appeared to Solomon by night, and said unto him, I have heard thy prayer, and have chosen this place to myself for an house of sacrifice.
the LORD appeared to him at night and said to him: “I have heard your prayer and have chosen this place for Myself as a house of sacrifice.
And the king of Israel said unto Jehoshaphat, I will disguise myself, and will go to the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went to the battle.
And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your royal robes.” So the king of Israel disguised himself and went into battle.
Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
and after serious thought I rebuked the nobles and officials, saying, “You are exacting usury from your own brothers!” So I called a large assembly against them
Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither unto the work.
Instead, I devoted myself to the construction of the wall, and all my servants were gathered there for the work; we did not acquire any land.
Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and to morrow am I invited unto her also with the king.
“What is more,” Haman added, “Queen Esther invited no one but me to join the king at the banquet she prepared, and I am invited back tomorrow along with the king.
So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself?
Haman entered, and the king asked him, “What should be done for the man whom the king is delighted to honor?” Now Haman thought to himself, “Whom would the king be delighted to honor more than me?”
Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.
It still brings me comfort, and joy through unrelenting pain, that I have not denied the words of the Holy One.
I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?
If I have sinned, what have I done to You, O watcher of mankind? Why have You made me Your target, so that I am a burden to You?
If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.
Even if I were righteous, my mouth would condemn me; if I were blameless, it would declare me guilty.
Though I were perfect, yet would I not know my soul: I would despise my life.
Though I am blameless, I have no concern for myself; I despise my own life.
If I say, I will forget my complaint, I will leave off my heaviness, and comfort myself:
If I were to say, ‘I will forget my complaint and change my expression and smile,’
If I wash myself with snow water, and make my hands never so clean;
If I should wash myself with snow and cleanse my hands with lye,
My soul is weary of my life; I will leave my complaint upon myself; I will speak in the bitterness of my soul.
“I loathe my own life; I will express my complaint and speak in the bitterness of my soul.
Wherefore do I take my flesh in my teeth, and put my life in mine hand?
Why do I put myself at risk and take my life in my own hands?
Only do not two things unto me: then will I not hide myself from thee.
Only grant these two things to me, so that I need not hide from You:
And be it indeed that I have erred, mine error remaineth with myself.
Even if I have truly gone astray, my error concerns me alone.
Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.
I will see Him for myself; my eyes will behold Him, and not as a stranger. How my heart yearns within me!
Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;
if I have eaten my morsel alone, not sharing it with the fatherless—
If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him:
If I have rejoiced in my enemy’s ruin, or exulted when evil befell him—
Wherefore I abhor myself, and repent in dust and ashes.
Therefore I retract my words, and I repent in dust and ashes.”
I was also upright before him, and I kept myself from mine iniquity.
And I have been blameless before Him and kept myself from iniquity.
But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.
Yet when they were ill, I put on sackcloth; I humbled myself with fasting, but my prayers returned unanswered.
I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother.
I paced about as for my friend or brother; I was bowed down with grief, like one mourning for his mother.
For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him:
For it is not an enemy who insults me; that I could endure. It is not a foe who rises against me; from him I could hide.
But it was thou, a man mine equal, my guide, and mine acquaintance.
But it is you, a man like myself, my companion and close friend.
Awake up, my glory; awake, psaltery and harp: I myself will awake early.
Awake, my glory! Awake, O harp and lyre! I will awaken the dawn.
I will behave myself wisely in a perfect way. O when wilt thou come unto me? I will walk within my house with a perfect heart.
I will ponder the way that is blameless— when will You come to me? I will walk in my house with integrity of heart.
Awake, psaltery and harp: I myself will awake early.
Awake, O harp and lyre! I will awaken the dawn.
For my love they are my adversaries: but I give myself unto prayer.
In return for my love they accuse me, but I am a man of prayer.
I will delight myself in thy statutes: I will not forget thy word.
I will delight in Your statutes; I will not forget Your word.
And I will delight myself in thy commandments, which I have loved.
I delight in Your commandments because I love them.
I remembered thy judgments of old, O LORD; and have comforted myself.
I remember Your judgments of old, O LORD, and in them I find comfort.
LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.
My heart is not proud, O LORD, my eyes are not haughty. I do not aspire to great things or matters too lofty for me.
Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child.
Surely I have stilled and quieted my soul; like a weaned child with his mother, like a weaned child is my soul within me.
I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
I said to myself, “Behold, I have grown and increased in wisdom beyond all those before me who were over Jerusalem, and my mind has observed a wealth of wisdom and knowledge.”
I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.
I said to myself, “Come now, I will test you with pleasure; enjoy what is good!” But it proved to be futile.
I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
I sought to cheer my body with wine and to embrace folly—my mind still guiding me with wisdom—until I could see what was worthwhile for men to do under heaven during the few days of their lives.
I made me great works; I builded me houses; I planted me vineyards:
I expanded my pursuits. I built houses and planted vineyards for myself.
I made me gardens and orchards, and I planted trees in them of all kind of fruits:
I made gardens and parks for myself, where I planted all kinds of fruit trees.
I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.
and I accumulated for myself silver and gold and the treasure of kings and provinces. I gathered to myself male and female singers, and the delights of the sons of men—many concubines.
And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.
Anything my eyes desired, I did not deny myself. I refused my heart no pleasure. For my heart took delight in all my work, and this was the reward for all my labor.
And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.
Then I turned to consider wisdom and madness and folly; for what more can the king’s successor do than what has already been accomplished?
The wise man’s eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
The wise man has eyes in his head, but the fool walks in darkness. Yet I also came to realize that one fate overcomes them both.
Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
So I said to myself, “The fate of the fool will also befall me. What then have I gained by being wise?” And I said to myself that this too is futile.
And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
And who knows whether that man will be wise or foolish? Yet he will take over all the labor at which I have worked skillfully under the sun. This too is futile.
I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.
I said to myself, “As for the sons of men, God tests them so that they may see for themselves that they are but beasts.”
Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:
Therefore the Lord GOD of Hosts, the Mighty One of Israel, declares: “Ah, I will be relieved of My foes and avenge Myself on My enemies.
And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.
And I will appoint for Myself trustworthy witnesses—Uriah the priest and Zechariah son of Jeberekiah.”
I will ascend above the heights of the clouds; I will be like the most High.
I will ascend above the tops of the clouds; I will make myself like the Most High.”
Now will I rise, saith the LORD; now will I be exalted; now will I lift up myself.
“Now I will arise,” says the LORD. “Now I will lift Myself up. Now I will be exalted.
I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end of me.
I composed myself until the morning. Like a lion He breaks all my bones; from day until night You make an end of me.
I have long time holden my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once.
“I have kept silent from ages past; I have remained quiet and restrained. But now I will groan like a woman in labor; I will at once gasp and pant.
This people have I formed for myself; they shall shew forth my praise.
The people I formed for Myself will declare My praise.
Thus saith the LORD, thy redeemer, and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;
Thus says the LORD, your Redeemer who formed you from the womb: “I am the LORD, who has made all things, who alone stretched out the heavens, who by Myself spread out the earth,
I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
By Myself I have sworn; truth has gone out from My mouth, a word that will not be revoked: Every knee will bow before Me, every tongue will swear allegiance.
For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.
For My own sake, My very own sake, I will act; for how can I let Myself be defamed? I will not yield My glory to another.
I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.
“I revealed Myself to those who did not ask for Me; I was found by those who did not seek Me. To a nation that did not call My name, I said, ‘Here I am! Here I am!’
Shall I not visit for these things? saith the LORD: and shall not my soul be avenged on such a nation as this?
Should I not punish them for these things?” declares the LORD. “Should I not avenge Myself on such a nation as this?
Shall I not visit for these things? saith the LORD: shall not my soul be avenged on such a nation as this?
Should I not punish them for these things?” declares the LORD. “Should I not avenge Myself on such a nation as this?
When I would comfort myself against sorrow, my heart is faint in me.
My sorrow is beyond healing; my heart is faint within me.
Shall I not visit them for these things? saith the LORD: shall not my soul be avenged on such a nation as this?
Should I not punish them for these things? declares the LORD. Should I not avenge Myself on such a nation as this?”
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