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279 verses contain “new” (in the KJV: 158, in the BSB: 245) — showing 1–100
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Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine:
May God give to you the dew of heaven and the richness of the earth— an abundance of grain and new wine.
And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son?
But Isaac answered Esau: “Look, I have made him your master and given him all his relatives as servants; I have sustained him with grain and new wine. What is left that I can do for you, my son?”
And it came to pass, when Laban heard the tidings of Jacob his sister’s son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.
When Laban heard the news about his sister’s son Jacob, he ran out to meet him. He embraced him and kissed him and brought him to his home, where Jacob told him all that had happened.
And the fame thereof was heard in Pharaoh’s house, saying, Joseph’s brethren are come: and it pleased Pharaoh well, and his servants.
When the news reached Pharaoh’s house that Joseph’s brothers had come, Pharaoh and his servants were pleased.
To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred pieces of silver, and five changes of raiment.
He gave new garments to each of them, but to Benjamin he gave three hundred shekels of silver and five sets of clothes.
Now there arose up a new king over Egypt, which knew not Joseph.
Then a new king, who did not know Joseph, came to power in Egypt.
And if thou offer a meat offering of thy firstfruits unto the LORD, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears.
If you bring a grain offering of firstfruits to the LORD, you shall offer crushed heads of new grain roasted on the fire.
And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.
You must not eat any bread or roasted or new grain until the very day you have brought this offering to your God. This is to be a permanent statute for the generations to come, wherever you live.
Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD.
You shall count off fifty days until the day after the seventh Sabbath, and then present an offering of new grain to the LORD.
And ye shall eat old store, and bring forth the old because of the new.
You will still be eating the old supply of grain when you need to clear it out to make room for the new.
But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.
But if the LORD brings about something unprecedented, and the earth opens its mouth and swallows them and all that belongs to them so that they go down alive into Sheol, then you will know that these men have treated the LORD with contempt.”
All the best of the oil, and all the best of the wine, and of the wheat, the firstfruits of them which they shall offer unto the LORD, them have I given thee.
I give you all the freshest olive oil and all the finest new wine and grain that the Israelites give to the LORD as their firstfruits.
And their drink offerings shall be half an hin of wine unto a bullock, and the third part of an hin unto a ram, and a fourth part of an hin unto a lamb: this is the burnt offering of every month throughout the months of the year.
Their drink offerings shall be half a hin of wine with each bull, a third of a hin with the ram, and a quarter hin with each lamb. This is the monthly burnt offering to be made at each new moon throughout the year.
Also in the day of the firstfruits, when ye bring a new meat offering unto the LORD, after your weeks be out, ye shall have an holy convocation; ye shall do no servile work:
On the day of firstfruits, when you present an offering of new grain to the LORD during the Feast of Weeks, you are to hold a sacred assembly; you must not do any regular work.
And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.
He will love you and bless you and multiply you. He will bless the fruit of your womb and the produce of your land—your grain, new wine, and oil, the young of your herds and the lambs of your flocks—in the land that He swore to your fathers to give you.
That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.
then I will provide rain for your land in season, the autumn and spring rains, that you may gather your grain, new wine, and oil.
Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:
Within your gates you must not eat the tithe of your grain or new wine or oil, the firstborn of your herds or flocks, any of the offerings that you have vowed to give, or your freewill offerings or special gifts.
And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always.
And you are to eat a tenth of your grain, new wine, and oil, and the firstborn of your herds and flocks, in the presence of the LORD your God at the place He will choose as a dwelling for His Name, so that you may learn to fear the LORD your God always.
The firstfruit also of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.
You are to give them the firstfruits of your grain, new wine, and oil, and the first wool sheared from your flock.
And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.
Furthermore, the officers are to address the army, saying, “Has any man built a new house and not dedicated it? Let him return home, or he may die in battle and another man dedicate it.
When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence.
If you build a new house, you are to construct a railing around your roof, so that you do not bring bloodguilt on your house if someone falls from it.
When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken.
If a man is newly married, he must not be sent to war or be pressed into any duty. For one year he is free to stay at home and bring joy to the wife he has married.
And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.
They will eat the offspring of your livestock and the produce of your land until you are destroyed. They will leave you no grain or new wine or oil, no calves of your herds or lambs of your flocks, until they have caused you to perish.
My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:
Let my teaching fall like rain and my speech settle like dew, like gentle rain on new grass, like showers on tender plants.
They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.
They sacrificed to demons, not to God, to gods they had not known, to newly arrived gods, which your fathers did not fear.
Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew.
So Israel dwells securely; the fountain of Jacob lives untroubled in a land of grain and new wine, where even the heavens drip with dew.
And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof;
Now when news of this reached all the kings west of the Jordan—those in the hill country, the foothills, and all along the coast of the Great Sea toward Lebanon (the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites)—
And these bottles of wine, which we filled, were new; and, behold, they be rent: and these our garments and our shoes are become old by reason of the very long journey.
These wineskins were new when we filled them, but look, they are cracked. And these clothes and sandals are worn out from our very long journey.”
They chose new gods; then was war in the gates: was there a shield or spear seen among forty thousand in Israel?
When they chose new gods, then war came to their gates. Not a shield or spear was found among forty thousand in Israel.
And when the men of the city arose early in the morning, behold, the altar of Baal was cast down, and the grove was cut down that was by it, and the second bullock was offered upon the altar that was built.
When the men of the city got up in the morning, there was Baal’s altar torn down, with the Asherah pole cut down beside it and the second bull offered up on the newly built altar.
So Gideon, and the hundred men that were with him, came unto the outside of the camp in the beginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and brake the pitchers that were in their hands.
Gideon and the hundred men with him reached the outskirts of the camp at the beginning of the middle watch, just after the changing of the guard. They blew their horns and broke the jars that were in their hands.
And they spake unto him, saying, No; but we will bind thee fast, and deliver thee into their hand: but surely we will not kill thee. And they bound him with two new cords, and brought him up from the rock.
“No,” they answered, “we will not kill you, but we will tie you up securely and hand you over to them.” So they bound him with two new ropes and led him up from the rock.
And he found a new jawbone of an ass, and put forth his hand, and took it, and slew a thousand men therewith.
He found the fresh jawbone of a donkey, reached out his hand and took it, and struck down a thousand men.
And he said unto her, If they bind me fast with new ropes that never were occupied, then shall I be weak, and be as another man.
He replied, “If they tie me up with new ropes that have never been used, I will become as weak as any other man.”
Delilah therefore took new ropes, and bound him therewith, and said unto him, The Philistines be upon thee, Samson. And there were liers in wait abiding in the chamber. And he brake them from off his arms like a thread.
So Delilah took new ropes, tied him up with them, and called out, “Samson, the Philistines are here!” But while the men were hidden in her room, he snapped the ropes off his arms like they were threads.
The LORD grant you that ye may find rest, each of you in the house of her husband. Then she kissed them; and they lifted up their voice, and wept.
May the LORD enable each of you to find rest in the home of your new husband.” And she kissed them as they wept aloud
And his daughter in law, Phinehas’ wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father in law and her husband were dead, she bowed herself and travailed; for her pains came upon her.
Now Eli’s daughter-in-law, the wife of Phinehas, was pregnant and about to give birth. When she heard the news of the capture of God’s ark and the deaths of her father-in-law and her husband, she collapsed and gave birth, for her labor pains overtook her.
Now therefore make a new cart, and take two milch kine, on which there hath come no yoke, and tie the kine to the cart, and bring their calves home from them:
Now, therefore, prepare one new cart with two milk cows that have never been yoked. Hitch the cows to the cart, but take their calves away and pen them up.
And all Israel heard say that Saul had smitten a garrison of the Philistines, and that Israel also was had in abomination with the Philistines. And the people were called together after Saul to Gilgal.
And all Israel heard the news: “Saul has attacked an outpost of the Philistines, and now Israel has become a stench to the Philistines!” Then the people were summoned to join Saul at Gilgal.
And David said unto Jonathan, Behold, to morrow is the new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third day at even.
So David told him, “Look, tomorrow is the New Moon, and I am supposed to dine with the king. Instead, let me go and hide in the field until the third evening from now.
Then Jonathan said to David, To morrow is the new moon: and thou shalt be missed, because thy seat will be empty.
Then Jonathan said to David, “Tomorrow is the New Moon, and you will be missed if your seat is empty.
So David hid himself in the field: and when the new moon was come, the king sat him down to eat meat.
So David hid in the field, and when the New Moon had come, the king sat down to eat.
And it came to pass on the morrow, which was the second day of the month, that David’s place was empty: and Saul said unto Jonathan his son, Wherefore cometh not the son of Jesse to meat, neither yesterday, nor to day?
But on the day after the New Moon, the second day, David’s place was still empty, and Saul asked his son Jonathan, “Why hasn’t the son of Jesse come to the meal either yesterday or today?”
And they cut off his head, and stripped off his armour, and sent into the land of the Philistines round about, to publish it in the house of their idols, and among the people.
They cut off Saul’s head, stripped off his armor, and sent messengers throughout the land of the Philistines to proclaim the news in the temples of their idols and among their people.
When one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, who thought that I would have given him a reward for his tidings:
when someone told me, ‘Look, Saul is dead,’ and thought he was a bearer of good news, I seized him and put him to death at Ziklag. That was his reward for his news!
And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that was in Gibeah: and Uzzah and Ahio, the sons of Abinadab, drave the new cart.
They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, the sons of Abinadab, were guiding the new cart,
Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return to thy place, and abide with the king: for thou art a stranger, and also an exile.
Then the king said to Ittai the Gittite, “Why should you also go with us? Go back and stay with the new king, since you are both a foreigner and an exile from your homeland.
Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that the LORD hath avenged him of his enemies.
Then Ahimaaz son of Zadok said, “Please let me run and tell the king the good news that the LORD has avenged him of his enemies.”
And Joab said unto him, Thou shalt not bear tidings this day, but thou shalt bear tidings another day: but this day thou shalt bear no tidings, because the king’s son is dead.
But Joab replied, “You are not the man to take good news today. You may do it another day, but you must not do so today, because the king’s son is dead.”
And the watchman cried, and told the king. And the king said, If he be alone, there is tidings in his mouth. And he came apace, and drew near.
So he called out and told the king. “If he is alone,” the king replied, “he bears good news.” As the first runner drew near,
And the watchman saw another man running: and the watchman called unto the porter, and said, Behold another man running alone. And the king said, He also bringeth tidings.
the watchman saw another man running, and he called out to the gatekeeper, “Look! Another man is running alone!” “This one also brings good news,” said the king.
And the watchman said, Me thinketh the running of the foremost is like the running of Ahimaaz the son of Zadok. And the king said, He is a good man, and cometh with good tidings.
The watchman said, “The first man appears to me to be running like Ahimaaz son of Zadok.” “This is a good man,” said the king. “He comes with good news.”
And, behold, Cushi came; and Cushi said, Tidings, my lord the king: for the LORD hath avenged thee this day of all them that rose up against thee.
Just then the Cushite came and said, “May my lord the king hear the good news: Today the LORD has avenged you of all who rose up against you!”
And Ishbi-benob, which was of the sons of the giant, the weight of whose spear weighed three hundred shekels of brass in weight, he being girded with a new sword, thought to have slain David.
Then Ishbi-benob, a descendant of Rapha, whose bronze spear weighed three hundred shekels and who was bearing a new sword, resolved to kill David.
And while he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said unto him, Come in; for thou art a valiant man, and bringest good tidings.
As he was speaking, suddenly Jonathan the son of Abiathar the priest arrived. “Come in,” said Adonijah, “for you are a man of valor. You must be bringing good news.”
Then tidings came to Joab: for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the tabernacle of the LORD, and caught hold on the horns of the altar.
When the news reached Joab, who had conspired with Adonijah but not with Absalom, he fled to the tent of the LORD and took hold of the horns of the altar.
And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field:
During that time, the prophet Ahijah the Shilonite met Jeroboam on the road as he was going out of Jerusalem. Now Ahijah had wrapped himself in a new cloak, and the two of them were alone in the open field.
And Ahijah caught the new garment that was on him, and rent it in twelve pieces:
And Ahijah took hold of the new cloak he was wearing, tore it into twelve pieces,
And it was so, when Ahijah heard the sound of her feet as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.
So when Ahijah heard the sound of her feet entering the door, he said, “Come in, wife of Jeroboam! Why are you disguised? For I have been sent to you with bad news.
And he said, Bring me a new cruse, and put salt therein. And they bring it to him.
“Bring me a new bowl,” he replied, “and put some salt in it.” So they brought it to him,
And he said, Wherefore wilt thou go to him to day? it is neither new moon, nor sabbath. And she said, It shall be well.
“Why would you go to him today?” he replied. “It is not a New Moon or a Sabbath.” “Everything is all right,” she said.
Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king’s household.
Finally, they said to one another, “We are not doing what is right. Today is a day of good news. If we are silent and wait until morning light, our sin will overtake us. Now, therefore, let us go and tell the king’s household.”
And he called the porters; and they told it to the king’s house within.
The gatekeepers shouted the news, and it was reported to the king’s household.
And he brought also the brasen altar, which was before the LORD, from the forefront of the house, from between the altar and the house of the LORD, and put it on the north side of the altar.
He also took the bronze altar that stood before the LORD from the front of the temple (between the new altar and the house of the LORD) and he put it on the north side of the new altar.
So they feared the LORD, and made unto themselves of the lowest of them priests of the high places, which sacrificed for them in the houses of the high places.
So the new residents worshiped the LORD, but they also appointed for themselves priests of all sorts to serve in the shrines of the high places.
Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The LORD will deliver us.
until I come and take you away to a land like your own—a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey—so that you may live and not die. But do not listen to Hezekiah, for he misleads you when he says, ‘The LORD will deliver us.’
Therefore thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.
this is what the LORD, the God of Israel, says: ‘Behold, I am bringing such calamity upon Jerusalem and Judah that the news will reverberate in the ears of all who hear it.
And when they had stripped him, they took his head, and his armour, and sent into the land of the Philistines round about, to carry tidings unto their idols, and to the people.
They stripped Saul, cut off his head, took his armor, and sent messengers throughout the land of the Philistines to proclaim the news in the temple of their idols and among their people.
And they carried the ark of God in a new cart out of the house of Abinadab: and Uzza and Ahio drave the cart.
So they carried the ark of God from the house of Abinadab on a new cart, with Uzzah and Ahio guiding the cart.
And to offer all burnt sacrifices unto the LORD in the sabbaths, in the new moons, and on the set feasts, by number, according to the order commanded unto them, continually before the LORD:
Whenever burnt offerings were presented to the LORD on the Sabbaths, New Moons, and appointed feasts, they were to serve regularly before the LORD in the numbers prescribed for them.
Behold, I build an house to the name of the LORD my God, to dedicate it to him, and to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This is an ordinance for ever to Israel.
Behold, I am about to build a house for the Name of the LORD my God to dedicate to Him for burning fragrant incense before Him, for displaying the showbread continuously, and for making burnt offerings every morning and evening as well as on the Sabbaths, New Moons, and appointed feasts of the LORD our God. This is ordained for Israel forever.
Even after a certain rate every day, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the solemn feasts, three times in the year, even in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.
He observed the daily requirement for offerings according to the commandment of Moses for Sabbaths, New Moons, and the three annual appointed feasts—the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles.
And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court,
Then Jehoshaphat stood in the assembly of Judah and Jerusalem in the house of the LORD in front of the new courtyard
He appointed also the king’s portion of his substance for the burnt offerings, to wit, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the LORD.
The king contributed from his own possessions for the regular morning and evening burnt offerings and for the burnt offerings on the Sabbaths, New Moons, and appointed feasts, as written in the Law of the LORD.
And as soon as the commandment came abroad, the children of Israel brought in abundance the firstfruits of corn, wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly.
As soon as the order went out, the Israelites generously provided the firstfruits of the grain, new wine, oil, and honey, and of all the produce of the field, and they brought in an abundance—a tithe of everything.
Storehouses also for the increase of corn, and wine, and oil; and stalls for all manner of beasts, and cotes for flocks.
He also made storehouses for the harvest of grain and new wine and oil, stalls for all kinds of livestock, and pens for the flocks.
And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewill offering unto the LORD.
After that, they presented the regular burnt offerings and those for New Moons and for all the appointed sacred feasts of the LORD, as well as all the freewill offerings brought to the LORD.
With three rows of great stones, and a row of new timber: and let the expences be given out of the king’s house:
with three layers of cut stones and one of timbers. The costs are to be paid from the royal treasury.
And now for a little space grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.
But now, for a brief moment, grace has come from the LORD our God to preserve for us a remnant and to give us a stake in His holy place. Even in our bondage, our God has given us new life and light to our eyes.
For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.
Though we are slaves, our God has not forsaken us in our bondage, but He has extended to us grace in the sight of the kings of Persia, giving us new life to rebuild the house of our God and repair its ruins, and giving us a wall of protection in Judah and Jerusalem.
Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them.
Please restore to them immediately their fields, vineyards, olive groves, and houses, along with the percentage of the money, grain, new wine, and oil that you have been assessing them.”
For the shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God.
for the showbread, for the regular grain offerings and burnt offerings, for the Sabbath offerings, for the New Moons and appointed feasts, for the holy offerings, for the sin offerings to make atonement for Israel, and for all the duties of the house of our God.
And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.
Moreover, we will bring to the priests at the storerooms of the house of our God the firstfruits of our dough, of our grain offerings, of the fruit of all our trees, and of our new wine and oil. A tenth of our produce belongs to the Levites, so that they shall receive tithes in all the towns where we labor.
For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God.
For the Israelites and the Levites are to bring the contributions of grain, new wine, and oil to the storerooms where the articles of the sanctuary are kept and where the ministering priests, the gatekeepers, and the singers stay. Thus we will not neglect the house of our God.”
And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.
and had prepared for Tobiah a large room where they had previously stored the grain offerings, the frankincense, the temple articles, and the tithes of grain, new wine, and oil prescribed for the Levites, singers, and gatekeepers, along with the contributions for the priests.
Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries.
and all Judah brought a tenth of the grain, new wine, and oil into the storerooms.
Thou renewest thy witnesses against me, and increasest thine indignation upon me; changes and war are against me.
You produce new witnesses against me and multiply Your anger toward me. Hardships assault me in wave after wave.
My glory was fresh in me, and my bow was renewed in my hand.
My glory is ever new within me, and my bow is renewed in my hand.’
Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.
Behold, my belly is like unvented wine; it is about to burst like a new wineskin.
They bow themselves, they bring forth their young ones, they cast out their sorrows.
They crouch down and bring forth their young; they deliver their newborn.
Thou hast put gladness in my heart, more than in the time that their corn and their wine increased.
You have filled my heart with more joy than when grain and new wine abound.
A seed shall serve him; it shall be accounted to the Lord for a generation.
Posterity will serve Him; they will declare the Lord to a new generation.
Sing unto him a new song; play skilfully with a loud noise.
Sing to Him a new song; play skillfully with a shout of joy.
And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the LORD.
He put a new song in my mouth, a hymn of praise to our God. Many will see and fear and put their trust in the LORD.
Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.
Sound the ram’s horn at the New Moon, and at the full moon on the day of our Feast.
Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.
You whisk them away in their sleep; they are like the new grass of the morning—
In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.
in the morning it springs up new, but by evening it fades and withers.
O sing unto the LORD a new song: sing unto the LORD, all the earth.
Sing to the LORD a new song; sing to the LORD, all the earth.
O sing unto the LORD a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory.
Sing to the LORD a new song, for He has done wonders; His right hand and holy arm have gained Him the victory.
He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD.
He does not fear bad news; his heart is steadfast, trusting in the LORD.
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