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7,497 verses contain “not” (in the KJV: 6,841, in the BSB: 5,241) — showing 4,501–4,600
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Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
Then Jesus called His disciples to Him and said, “I have compassion for this crowd, because they have already been with Me three days and have nothing to eat. I do not want to send them away hungry, or they may faint along the way.”
And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but not the signs of the times.
And they reasoned among themselves, saying, It is because we have taken no bread.
They discussed this among themselves and concluded, “It is because we did not bring any bread.”
Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
Do you still not understand? Do you not remember the five loaves for the five thousand, and how many basketfuls you gathered?
How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
How do you not understand that I was not telling you about bread? But beware of the leaven of the Pharisees and Sadducees.”
Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
Then they understood that He was not telling them to beware of the leaven used in bread, but of the teaching of the Pharisees and Sadducees.
And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
Jesus replied, “Blessed are you, Simon son of Jonah! For this was not revealed to you by flesh and blood, but by My Father in heaven.
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it.
Then charged he his disciples that they should tell no man that he was Jesus the Christ.
Then He admonished the disciples not to tell anyone that He was the Christ.
Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
Peter took Him aside and began to rebuke Him. “Far be it from You, Lord!” he said. “This shall never happen to You!”
But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
But Jesus turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me. For you do not have in mind the things of God, but the things of men.”
Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in His kingdom.”
And Jesus came and touched them, and said, Arise, and be not afraid.
Then Jesus came over and touched them. “Get up,” He said. “Do not be afraid.”
And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.
As they were coming down the mountain, Jesus commanded them, “Do not tell anyone about this vision until the Son of Man has been raised from the dead.”
But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
But I tell you that Elijah has already come, and they did not recognize him, but have done to him whatever they wished. In the same way, the Son of Man will suffer at their hands.”
And I brought him to thy disciples, and they could not cure him.
I brought him to Your disciples, but they could not heal him.”
Then came the disciples to Jesus apart, and said, Why could not we cast him out?
Afterward the disciples came to Jesus privately and asked, “Why couldn’t we drive it out?”
And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
“Because you have so little faith,” He answered. “For truly I tell you, if you have faith the size of a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”
Howbeit this kind goeth not out but by prayer and fasting.
And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?
After they had arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, “Does your Teacher pay the two drachmas?”
Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
“But so that we may not offend them, go to the sea, cast a hook, and take the first fish you catch. When you open its mouth, you will find a four-drachma coin. Take it and give it to them for My tax and yours.”
And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
“Truly I tell you,” He said, “unless you change and become like little children, you will never enter the kingdom of heaven.
Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
See that you do not look down on any of these little ones. For I tell you that their angels in heaven always see the face of My Father in heaven.
How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
What do you think? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine on the hills and go out to search for the one that is lost?
And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.
And if he finds it, truly I tell you, he rejoices more over that one sheep than over the ninety-nine that did not go astray.
Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
In the same way, your Father in heaven is not willing that any of these little ones should perish.
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’
Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.
Jesus answered, “I tell you, not just seven times, but seventy-seven times!
But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
Since the man was unable to pay, the master ordered that he be sold to pay his debt, along with his wife and children and everything he owned.
And he would not: but went and cast him into prison, till he should pay the debt.
But he refused. Instead, he went and had the man thrown into prison until he could pay his debt.
Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
Shouldn’t you have had mercy on your fellow servant, just as I had on you?’
So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
That is how My heavenly Father will treat each of you unless you forgive your brother from your heart.”
And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
Jesus answered, “Have you not read that from the beginning the Creator ‘made them male and female,’
Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate.”
He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
Jesus replied, “Moses permitted you to divorce your wives because of your hardness of heart; but it was not this way from the beginning.
His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.
His disciples said to Him, “If this is the case between a man and his wife, it is better not to marry.”
But he said unto them, All men cannot receive this saying, save they to whom it is given.
“Not everyone can accept this word,” He replied, “but only those to whom it has been given.
But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.
But Jesus said, “Let the little children come to Me, and do not hinder them! For the kingdom of heaven belongs to such as these.”
He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
“Which ones?” the man asked. Jesus answered, “‘Do not murder, do not commit adultery, do not steal, do not bear false witness,
And he went out about the third hour, and saw others standing idle in the marketplace,
About the third hour he went out and saw others standing in the marketplace doing nothing.
And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?
About the eleventh hour he went out and found still others standing around. ‘Why have you been standing here all day long doing nothing?’ he asked.
But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?
But he answered one of them, ‘Friend, I am not being unfair to you. Did you not agree with me on one denarius?
Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
Do I not have the right to do as I please with what is mine? Or are you envious because I am generous?’
But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.
“You do not know what you are asking,” Jesus replied. “Can you drink the cup I am going to drink?” “We can,” the brothers answered.
And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
“You will indeed drink My cup,” Jesus said. “But to sit at My right or left is not Mine to grant. These seats belong to those for whom My Father has prepared them.”
But it shall not be so among you: but whosoever will be great among you, let him be your minister;
It shall not be this way among you. Instead, whoever wants to become great among you must be your servant,
Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
Seeing a fig tree by the road, He went up to it but found nothing on it except leaves. “May you never bear fruit again!” He said. And immediately the tree withered.
Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
“Truly I tell you,” Jesus replied, “if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will happen.
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
What was the source of John’s baptism? Was it from heaven or from men?” They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why then did you not believe him?’
And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
So they answered, “We do not know.” And Jesus replied, “Neither will I tell you by what authority I am doing these things.
He answered and said, I will not: but afterward he repented, and went.
‘I will not,’ he replied. But later he changed his mind and went.
And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
Then the man went to the second son and told him the same thing. ‘I will, sir,’ he said. But he did not go.
For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
For John came to you in a righteous way and you did not believe him, but the tax collectors and prostitutes did. And even after you saw this, you did not repent and believe him.
And sent forth his servants to call them that were bidden to the wedding: and they would not come.
He sent his servants to call those he had invited to the banquet, but they refused to come.
Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
Then he said to his servants, ‘The wedding banquet is ready, but those I invited were not worthy.
And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
But when the king came in to see the guests, he spotted a man who was not dressed in wedding clothes.
And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
‘Friend,’ he asked, ‘how did you get in here without wedding clothes?’ But the man was speechless.
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
They sent their disciples to Him along with the Herodians. “Teacher,” they said, “we know that You are honest and that You teach the way of God in accordance with the truth. You seek favor from no one, because You pay no attention to external appearance.
Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
So tell us what You think: Is it lawful to pay taxes to Caesar or not?”
Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
Jesus answered, “You are mistaken because you do not know the Scriptures or the power of God.
But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
But concerning the resurrection of the dead, have you not read what God said to you:
I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living.”
All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
So practice and observe everything they tell you. But do not do what they do, for they do not practice what they preach.
For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.
They tie up heavy, burdensome loads and lay them on men’s shoulders, but they themselves are not willing to lift a finger to move them.
But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers.
And call no man your father upon the earth: for one is your Father, which is in heaven.
And do not call anyone on earth your father, for you have one Father, who is in heaven.
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
Woe to you, scribes and Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let in those who wish to enter.
Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former.
And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
And you say, ‘If we had lived in the days of our fathers, we would not have been partners with them in shedding the blood of the prophets.’
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were unwilling!
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
For I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”
And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
“Do you see all these things?” He replied. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”
And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
You will hear of wars and rumors of wars, but see to it that you are not alarmed. These things must happen, but the end is still to come.
Let him which is on the housetop not come down to take any thing out of his house:
Let no one on the housetop come down to retrieve anything from his house.
But pray ye that your flight be not in the winter, neither on the sabbath day:
Pray that your flight will not occur in the winter or on the Sabbath.
For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
For at that time there will be great tribulation, unmatched from the beginning of the world until now, and never to be seen again.
And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.
If those days had not been cut short, nobody would be saved. But for the sake of the elect, those days will be cut short.
Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
At that time, if anyone says to you, ‘Look, here is the Christ!’ or ‘There He is!’ do not believe it.
Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
So if they tell you, ‘There He is in the wilderness,’ do not go out; or, ‘Here He is in the inner rooms,’ do not believe it.
Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
Immediately after the tribulation of those days: ‘The sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the powers of the heavens will be shaken.’
Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
Truly I tell you, this generation will not pass away until all these things have happened.
Heaven and earth shall pass away, but my words shall not pass away.
Heaven and earth will pass away, but My words will never pass away.
But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.
And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
And they were oblivious, until the flood came and swept them all away. So will it be at the coming of the Son of Man.
Watch therefore: for ye know not what hour your Lord doth come.
Therefore keep watch, because you do not know the day on which your Lord will come.
But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
But understand this: If the homeowner had known in which watch of the night the thief was coming, he would have kept watch and would not have let his house be broken into.
Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
For this reason, you also must be ready, because the Son of Man will come at an hour you do not expect.
The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
The master of that servant will come on a day he does not expect and at an hour he does not anticipate.
They that were foolish took their lamps, and took no oil with them:
The foolish ones took their lamps but did not take along any extra oil.
But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
‘No,’ said the wise ones, ‘or there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’
But he answered and said, Verily I say unto you, I know you not.
But he replied, ‘Truly I tell you, I do not know you.’
Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
Therefore keep watch, because you do not know the day or the hour.
Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
Finally, the servant who had received the one talent came and said, ‘Master, I knew that you are a hard man, reaping where you have not sown and gathering where you have not scattered seed.
His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
‘You wicked, lazy servant!’ replied his master. ‘You knew that I reap where I have not sown and gather where I have not scattered seed.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
For everyone who has will be given more, and he will have an abundance. But the one who does not have, even what he has will be taken away from him.
For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
For I was hungry and you gave Me nothing to eat, I was thirsty and you gave Me nothing to drink,
I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
I was a stranger and you did not take Me in, I was naked and you did not clothe Me, I was sick and in prison and you did not visit Me.’