67 verses contain “offend” (in the KJV: 67, in the BSB: 6) — showing 1–67
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Then
Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I
offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.
Then
Abimelech called Abraham and asked, “What have you done to us? How have I
sinned against you, that you have brought such
tremendous guilt upon me and my kingdom? You have done things to me that should not be done.”
And it came to pass after these things, that the
butler of the king of Egypt and his
baker had
offended their lord the king of Egypt.
Otherwise it shall come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders.
Otherwise, when my lord the king rests with his fathers, I and my son Solomon will be counted as criminals.”
And
Hezekiah king of Judah sent to the king of Assyria to
Lachish, saying, I have
offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto
Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
So
Hezekiah king of Judah sent word to the king of Assyria at
Lachish, saying, “I have done wrong; withdraw from me, and I will pay whatever you demand from me.” And the king of Assyria exacted from
Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
And said unto them, Ye shall not bring in the
captives hither: for whereas we have
offended against the LORD already, ye intend to add more to our sins and to our
trespass: for our
trespass is great, and there is fierce wrath against Israel.
“You must not bring the
captives here,” they said, “for you are
proposing to bring guilt upon us from the LORD and to add to our sins and our guilt. For our guilt is great, and fierce anger is upon Israel.”
Surely it is meet to be said unto God, I have borne
chastisement, I will not
offend any more:
Suppose someone says to God, ‘I have
endured my punishment; I will
offend no more.
If I say, I will speak thus; behold, I should offend against the generation of thy children.
If I had said, “I will speak this way,” then I would have
betrayed Your children.
Great peace have they which love thy law: and nothing shall offend them.
Abundant peace belongs to those who love Your law; nothing can make them
stumble.
A brother
offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
An
offended brother is harder to
win than a fortified city, and disputes are like the bars of a castle.
That make a man an
offender for a word, and lay a
snare for him that reproveth in the gate, and turn aside the just for a thing of
nought.
those who
indict a man with a word, who
ensnare the
mediator at the gate, and who with false charges deprive the innocent of justice.
Israel was
holiness unto the LORD, and the firstfruits of his increase: all that
devour him shall
offend; evil shall come upon them, saith the LORD.
Israel was holy to the LORD, the firstfruits of His harvest. All who
devoured her found themselves guilty;
disaster came upon them,’” declares the LORD.
Moreover Jeremiah said unto king
Zedekiah, What have I
offended against thee, or against thy servants, or against this people, that ye have put me in prison?
Then Jeremiah asked King
Zedekiah, “How have I
sinned against you or your servants or these people, that you have put me in prison?
All that found them have
devoured them: and their
adversaries said, We
offend not, because they have
sinned against the LORD, the
habitation of justice, even the LORD, the hope of their fathers.
All who found them
devoured them, and their enemies said, ‘We are not guilty, for they have
sinned against the LORD, their true pasture, the LORD, the hope of their fathers.’
Thus saith the Lord GOD; Because that
Edom hath dealt against the house of Judah by taking
vengeance, and hath greatly
offended, and
revenged himself upon them;
This is what the Lord GOD says: ‘Because
Edom acted vengefully against the house of Judah, and in so doing
incurred grievous guilt,
Though thou, Israel, play the
harlot, yet let not Judah
offend; and come not ye unto
Gilgal, neither go ye up to Beth-
aven, nor
swear, The LORD liveth.
Though you
prostitute yourself, O Israel, may Judah avoid such guilt! Do not journey to
Gilgal, do not go up to Beth-
aven, and do not
swear on oath, ‘As surely as the LORD lives!’
Then shall his mind change, and he shall pass over, and offend, imputing this his power unto his god.
Then they
sweep by like the wind and pass on through. They are guilty; their own strength is their god.”
And if thy right eye
offend thee,
pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into
hell.
If your right eye causes you to sin,
gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into
hell.
And if thy right hand
offend thee, cut if off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into
hell.
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into
hell.
Blessed is the one who does not fall away on account of Me.”
Yet hath he not root in himself, but dureth for a while: for when
tribulation or persecution ariseth because of the word, by and by he is
offended.
But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
The Son of Man will send out His angels, and they will
weed out of His kingdom every cause of sin and all who practice
lawlessness.
And they were
offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
And they took
offense at Him. But Jesus said to them, “Only in his hometown and in his own household is a prophet without honor.”
Then came his disciples, and said unto him, Knowest thou that the
Pharisees were
offended, after they heard this saying?
Then the disciples came to Him and said, “Are You aware that the
Pharisees were
offended when they heard this?”
Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
“But so that we may not
offend them, go to the sea, cast a hook, and take the first fish you catch. When you open its mouth, you will find a four-
drachma coin. Take it and give it to them for My tax and yours.”
But
whoso shall
offend one of these little ones which believe in me, it were better for him that a
millstone were
hanged about his neck, and that he were
drowned in the depth of the sea.
But if
anyone causes one of these little ones who believe in Me to
stumble, it would be better for him to have a large
millstone hung around his neck and to be
drowned in the depths of the sea.
Wherefore if thy hand or thy foot
offend thee, cut them off, and cast them from thee: it is better for thee to enter into life
halt or
maimed, rather than having two hands or two feet to be cast into
everlasting fire.
If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life
crippled or
lame than to have two hands and two feet and be thrown into the eternal fire.
And if thine eye
offend thee,
pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into
hell fire.
And if your eye causes you to sin,
gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of
hell.
And then shall many be
offended, and shall
betray one another, and shall
hate one another.
At that time many will fall away and will
betray and
hate one another,
Then saith Jesus unto them, All ye shall be
offended because of me this night: for it is written, I will
smite the
shepherd, and the sheep of the flock shall be scattered abroad.
Then Jesus said to them, “This very night you will all fall away on account of Me. For it is written: ‘I will strike the
Shepherd, and the sheep of the flock will be scattered.’
Peter answered and said unto him, Though all men shall be
offended because of thee, yet will I never be
offended.
Peter said to Him, “Even if all fall away on account of You, I never will.”
And have no root in themselves, and so
endure but for a time: afterward, when
affliction or persecution ariseth for the word’s sake, immediately they are
offended.
But they themselves have no root, and they remain for only a season. When trouble or persecution comes because of the word, they quickly fall away.
Is not this the
carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were
offended at him.
Isn’t this the
carpenter, the son of Mary and the brother of James, Joses,
Judas, and Simon? Aren’t His sisters here with us as well?” And they took
offense at Him.
And
whosoever shall
offend one of these little ones that believe in me, it is better for him that a
millstone were
hanged about his neck, and he were cast into the sea.
But if
anyone causes one of these little ones who believe in Me to
stumble, it would be better for him to have a large
millstone hung around his neck and to be thrown into the sea.
And if thy hand
offend thee, cut it off: it is better for thee to enter into life
maimed, than having two hands to go into
hell, into the fire that never shall be
quenched:
If your hand causes you to sin, cut it off. It is better for you to enter life
crippled than to have two hands and go into
hell, into the
unquenchable fire.
And if thy foot
offend thee, cut it off: it is better for thee to enter
halt into life, than having two feet to be cast into
hell, into the fire that never shall be
quenched:
If your foot causes you to sin, cut it off. It is better for you to enter life
lame than to have two feet and be thrown into
hell.
And if thine eye
offend thee,
pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into
hell fire:
And if your eye causes you to sin,
pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into
hell,
And Jesus saith unto them, All ye shall be
offended because of me this night: for it is written, I will
smite the
shepherd, and the sheep shall be scattered.
Then Jesus said to them, “You will all fall away, for it is written: ‘I will strike the
Shepherd, and the sheep will be scattered.’
But Peter said unto him, Although all shall be
offended, yet will not I.
Peter declared, “Even if all fall away, I never will.”
Blessed is the one who does not fall away on account of Me.”
It were better for him that a
millstone were
hanged about his neck, and he cast into the sea, than that he should
offend one of these little ones.
It would be better for him to have a
millstone hung around his neck and to be thrown into the sea than to cause one of these little ones to
stumble.
When Jesus knew in himself that his disciples
murmured at it, he said unto them,
Doth this
offend you?
Aware that His disciples were
grumbling about this teaching, Jesus asked them, “Does this
offend you?
These things have I spoken unto you, that ye should not be
offended.
“I have told you these things so that you will not fall away.
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I
offended any thing at all.
Then Paul made his
defense: “I have committed no
offense against the law of the Jews or against the temple or against Caesar.”
For if I be an
offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things
whereof these
accuse me, no man may deliver me unto them. I appeal unto Caesar.
If, however, I am guilty of anything worthy of death, I do not refuse to die. But if there is no truth to their accusations against me, no one has the right to hand me over to them. I appeal to Caesar!”
It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is
offended, or is made weak.
It is better not to eat meat or drink wine or to do anything to cause your brother to
stumble.
Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
Therefore, if what I eat causes my brother to
stumble, I will never eat meat again, so that I will not cause him to
stumble.
Who is weak, and I am not weak? who is
offended, and I burn not?
Who is weak, and I am not weak? Who is led into sin, and I do not burn with grief?
For
whosoever shall keep the whole law, and yet
offend in one point, he is guilty of all.
Whoever keeps the whole law but stumbles at just one point is guilty of breaking all of it.
For in many things we
offend all. If any man
offend not in word, the same is a perfect man, and able also to
bridle the whole body.
We all
stumble in many ways. If
anyone is never at fault in what he says, he is a perfect man, able to control his whole body.
What have we
offended thee? and what evil have we done against thee, that thou forsakest us, and sittest here in this place?
Therefore let us lie in wait for the righteous; because he is not for our turn, and he is clean contrary to our doings: he upbraideth us with our
offending the law, and objecteth to our
infamy the transgressings of our education.
For regarding not wisdom, they
gat not only this
hurt, that they knew not the things which were good; but also left behind them to the world a
memorial of their
foolishness: so that in the things wherein they
offended they could not so much as be
hid.
Therefore chastenest thou them by little and little that
offend, and warnest them by putting them in
remembrance wherein they have
offended, that leaving their wickedness they may believe on thee, O Lord.
For this man, that of earthly matter maketh brittle vessels and
graven images, knoweth himself to
offend above all others.
Offend not against the multitude of a city, and then thou shalt not cast
thyself down among the people.
Return unto the Lord, and
forsake thy sins, make thy prayer before his face, and
offend less.
He that is
hasty to give credit is
lightminded; and he that sinneth shall
offend against his own soul.
There is one that slippeth in his speech, but not from his heart; and who is he that hath not
offended with his tongue?
A man that useth much
swearing shall be filled with iniquity, and the plague shall never depart from his house: if he shall
offend, his sin shall be upon him: and if he acknowledge not his sin, he maketh a double offence: and if he
swear in vain, he shall not be innocent, but his house shall be full of
calamities.
Three sorts of men my soul hateth, and I am greatly
offended at their life: a poor man that is proud, a rich man that is a
liar, and an old
adulterer that doateth.
Who hath been tried thereby, and found perfect? then let him glory. Who might
offend, and hath not
offended? or done evil, and hath not done it?
Leave off first for manners’ sake; and be not
unsatiable, lest thou
offend.
Drunkenness increaseth the
rage of a
fool till he
offend: it diminisheth strength, and maketh wounds.
And he that cannot put to death one that
offendeth him holdeth a
sceptre, as though he were a judge of the country.
And as the doors are made sure on every side upon him that
offendeth the king, as being committed to suffer death: even so the priests make fast their temples with doors, with locks, and bars, lest their gods be
spoiled with robbers.
