997 verses contain “other” (in the KJV: 658, in the BSB: 684) — showing 1–100
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And
Lamech took unto him two wives: the name of the one was Adah, and the name of the
other Zillah.
And
Lamech married two women, one named Adah and the
other Zillah.
And the days of Adam after he had
begotten Seth were eight hundred years: and he
begat sons and daughters:
And after he had become the father of
Seth, Adam lived 800 years and had
other sons and daughters.
And
Seth lived after he
begat Enos eight hundred and seven years, and
begat sons and daughters:
And after he had become the father of Enosh,
Seth lived 807 years and had
other sons and daughters.
And
Enos lived after he
begat Cainan eight hundred and fifteen years, and
begat sons and daughters:
And after he had become the father of Kenan, Enosh lived 815 years and had other sons and daughters.
And Cainan lived after he
begat Mahalaleel eight hundred and forty years, and
begat sons and daughters:
And after he had become the father of Mahalalel, Kenan lived 840 years and had other sons and daughters.
And Mahalaleel lived after he
begat Jared eight hundred and thirty years, and
begat sons and daughters:
And after he had become the father of Jared, Mahalalel lived 830 years and had other sons and daughters.
And Jared lived after he
begat Enoch eight hundred years, and
begat sons and daughters:
And after he had become the father of
Enoch, Jared lived 800 years and had
other sons and daughters.
And after he had become the father of
Methuselah,
Enoch walked with God 300 years and had
other sons and daughters.
And after he had become the father of
Lamech,
Methuselah lived 782 years and had
other sons and daughters.
And after he had become the father of
Noah,
Lamech lived 595 years and had
other sons and daughters.
And he stayed yet
other seven days; and again he sent forth the
dove out of the ark;
Noah waited seven more days and again sent out the
dove from the ark.
And he stayed yet
other seven days; and sent forth the
dove; which returned not again unto him any more.
And
Noah waited seven more days and sent out the
dove again, but this time she did not return to him.
And
Shem lived after he
begat Arphaxad five hundred years, and
begat sons and daughters.
And after he had become the father of Arphaxad,
Shem lived 500 years and had
other sons and daughters.
And Arphaxad lived after he
begat Salah four hundred and three years, and
begat sons and daughters.
And after he had become the father of Shelah, Arphaxad lived 403 years and had other sons and daughters.
And Salah lived after he
begat Eber four hundred and three years, and
begat sons and daughters.
And after he had become the father of Eber, Shelah lived 403 years and had other sons and daughters.
And Eber lived after he
begat Peleg four hundred and thirty years, and
begat sons and daughters.
And after he had become the father of Peleg, Eber lived 430 years and had other sons and daughters.
And Peleg lived after he
begat Reu two hundred and nine years, and
begat sons and daughters.
And after he had become the father of Reu, Peleg lived 209 years and had other sons and daughters.
And Reu lived after he
begat Serug two hundred and seven years, and
begat sons and daughters.
And after he had become the father of Serug, Reu lived 207 years and had other sons and daughters.
And Serug lived after he
begat Nahor two hundred years, and
begat sons and daughters.
And after he had become the father of
Nahor, Serug lived 200 years and had
other sons and daughters.
And after he had become the father of Terah,
Nahor lived 119 years and had
other sons and daughters.
Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.
So Lot chose the whole plain of the Jordan for himself and set out toward the east. And
Abram and Lot parted company.
And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.
So
Abram brought all these to Him, split each of them down the middle, and laid the
halves opposite each
other. The birds, however, he did not cut in half.
And unto
Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, unto all that are with thee, and with all
other: thus she was reproved.
And he said to
Sarah, “See, I am giving your brother a thousand pieces of silver. It is your
vindication before all who are with you; you are completely cleared.”
And the children struggled together within her; and she said, If it be so, why am I thus? And she went to
enquire of the LORD.
But the children inside her struggled with each
other, and she said, “Why is this happening to me?” So
Rebekah went to inquire of the LORD,
And the LORD said unto her, Two nations are in thy
womb, and two manner of people shall be separated from thy
bowels; and the one people shall be stronger than the
other people; and the elder shall serve the younger.
and He declared to her: “Two nations are in your
womb, and two peoples from within you will be separated; one people will be stronger than the
other, and the older will serve the younger.”
And they rose up
betimes in the morning, and
sware one to another: and Isaac sent them away, and they departed from him in peace.
And they got up early the next morning and
swore an oath to each
other. Then Isaac sent them on their way, and they left him in peace.
And he was afraid, and said, How
dreadful is this place! this is none
other but the house of God, and this is the gate of heaven.
And he was afraid and said, “How
awesome is this place! This is none
other than the house of God; this is the gate of heaven!”
Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years.
Finish this week’s
celebration, and we will give you the younger one in return for another seven years of work.”
And he went in also unto
Rachel, and he loved also
Rachel more than Leah, and served with him yet seven
other years.
Jacob
slept with
Rachel as well, and indeed, he loved
Rachel more than Leah. So he worked for
Laban another seven years.
And
Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.
It was also called
Mizpah, because
Laban said, “May the LORD keep watch between you and me when we are absent from each
other.
If thou shalt
afflict my daughters, or if thou shalt take
other wives beside my daughters, no man is with us; see, God is witness
betwixt me and thee.
If you mistreat my daughters or take other wives, although no one is with us, remember that God is a witness between you and me.”
And said, If
Esau come to the one company, and
smite it, then the
other company which is left shall escape.
He thought, “If
Esau comes and attacks one camp, then the
other camp can escape.”
The sons of Jacob came upon the slain, and
spoiled the city, because they had
defiled their sister.
Jacob’s
other sons came upon the slaughter and
looted the city, because their sister had been
defiled.
And
Esau took his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance, which he had got in the land of
Canaan; and went into the country from the face of his brother Jacob.
Later,
Esau took his wives and sons and daughters and all the people of his household, along with his
livestock, all his
other animals, and all the property he had acquired in
Canaan, and he moved to a land far away from his brother Jacob.
Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.
Now Israel loved Joseph more than his
other sons, because Joseph had been born to him in his old age; so he made him a
robe of many colors.
And Judah said, Let her take it to her, lest we be shamed: behold, I sent this
kid, and thou hast not found her.
“Let her keep the items,” Judah replied. “
Otherwise we will become a
laughingstock. After all, I did send her this young goat, but you could not find her.”
And, behold, seven
other kine came up after them out of the river, ill favoured and leanfleshed; and stood by the
other kine upon the
brink of the river.
After them, seven other cows, sickly and thin, came up from the Nile and stood beside the well-fed cows on the bank of the river.
And, behold, seven thin ears and blasted with the east wind sprung up after them.
After them, seven
other heads of grain
sprouted, thin and
scorched by the east wind.
And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he
hanged.
And it happened to us just as he had interpreted: I was restored to my position, and the
other man was
hanged.”
And, behold, seven
other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness:
After them, seven
other cows—sickly,
ugly, and thin—came up. I have never seen such
ugly cows in all the land of Egypt!
And, behold, seven ears,
withered, thin, and blasted with the east wind, sprung up after them:
And God
Almighty give you mercy before the man, that he may send away your
other brother, and Benjamin. If I be
bereaved of my children, I am
bereaved.
May God
Almighty grant you mercy before the man, that he may release your
other brother along with Benjamin. As for me, if I am
bereaved, I am
bereaved.”
And
other money have we brought down in our hands to
buy food: we cannot tell who put our money in our sacks.
We have brought additional silver with us to
buy food. We do not know who put our silver in our sacks.”
And he took and sent messes unto them from before him: but Benjamin’s
mess was five times so much as any of theirs. And they
drank, and were
merry with him.
When the portions were served to them from Joseph’s table, Benjamin’s portion was five times larger than any of the
others. So they feasted and
drank freely with Joseph.
And there will I
nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.
And there I will provide for you, because there will be five more years of famine.
Otherwise, you and your household and everything you own will come to
destitution.’
And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.
and Joseph reduced the people to
servitude from one end of Egypt to the
other.
And the king of Egypt spake to the Hebrew
midwives, of which the name of the one was Shiphrah, and the name of the
other Puah:
Then the king of Egypt said to the Hebrew
midwives, whose names were Shiphrah and Puah,
And he said, Put thine hand into thy
bosom again. And he put his hand into his
bosom again; and
plucked it out of his
bosom, and, behold, it was turned again as his
other flesh.
“Put your hand back inside your
cloak,” said the LORD. So Moses put his hand back inside his
cloak, and when he took it out, it was restored, like the rest of his skin.
For they cast down every man his rod, and they became serpents: but Aaron’s rod
swallowed up their rods.
Each one threw down his staff, and it became a serpent. But Aaron’s staff
swallowed up the
other staffs.
For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth.
Otherwise, I will send all My plagues against you and your officials and your people, so you may know that there is no one like Me in all the earth.
And the Egyptians were
urgent upon the people, that they might send them out of the land in
haste; for they said, We be all dead men.
And in order to send them out of the land quickly, the Egyptians urged the people on. “For otherwise,” they said, “we are all going to die!”
And he took six hundred chosen
chariots, and all the
chariots of Egypt, and captains over every one of them.
He took 600 of the best
chariots, and all the
other chariots of Egypt, with officers over all of them.
And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.
so that it came between the camps of Egypt and Israel. The cloud was there in the darkness, but it
lit up the night. So all night long neither camp went near the
other.
And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily.
Then on the sixth day, when they prepare what they bring in, it will be twice as much as they gather on the other days.”
But Moses’ hands were heavy; and they took a stone, and put it under him, and he sat
thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the
other on the
other side; and his hands were steady until the going down of the sun.
When Moses’ hands grew heavy, they took a stone and put it under him, and he sat on it. Then Aaron and Hur held his hands up, one on each side, so that his hands remained steady until the sun went down.
And the name of the
other was
Eliezer; for the God of my father, said he, was mine help, and delivered me from the sword of Pharaoh:
The
other son was named
Eliezer, for Moses had said, “The God of my father was my helper and delivered me from the sword of Pharaoh.”
And Moses went out to meet his father in law, and did
obeisance, and
kissed him; and they asked each
other of their
welfare; and they came into the tent.
So Moses went out to meet his father-in-law and bowed down and
kissed him. They
greeted each
other and went into the tent.
Now I know that the LORD is greater than all gods: for in the thing wherein they dealt proudly he was above them.
Now I know that the LORD is greater than all
other gods, for He did this when they treated Israel with
arrogance.”
Thou shalt have no other gods before me.
You shall have no other gods before Me.
And if men
strive together, and one
smite another with a stone, or with his
fist, and he die not, but keepeth his bed:
If men are quarreling and one strikes the
other with a stone or a
fist, and he does not die but is confined to bed,
If he rise again, and walk abroad upon his staff, then shall he that
smote him be
quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly
healed.
then the one who struck him shall go unpunished, as long as the
other can get up and walk around outside with his staff. Nevertheless, he must
compensate the man for his lost work and see that he is completely
healed.
If a man deliver unto his neighbour an
ass, or an ox, or a sheep, or any beast, to keep; and it die, or be
hurt, or driven away, no man seeing it:
If a man gives a
donkey, an ox, a sheep, or any
other animal to be cared for by his
neighbor, but it dies or is injured or
stolen while no one is watching,
He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.
If
anyone sacrifices to any god
other than the LORD alone, he must be set apart for destruction.
And in all things that I have said unto you be
circumspect: and make no mention of the name of
other gods, neither let it be heard out of thy mouth.
Pay close attention to everything I have said to you. You must not
invoke the names of
other gods; they must not be heard on your lips.
I will not drive them out from before thee in one year; lest the land become
desolate, and the beast of the field multiply against thee.
I will not drive them out before you in a single year;
otherwise the land would become
desolate and wild animals would multiply against you.
And Moses alone shall come near the LORD: but they shall not come
nigh; neither shall the people go up with him.
Moses alone shall approach the LORD, but the others must not come near. And the people may not go up with him.”
And Moses took half of the blood, and put it in basons; and half of the blood he
sprinkled on the altar.
Moses took half of the blood and put it in
bowls, and the
other half he
sprinkled on the altar.
And thou shalt cast four rings of gold for it, and put them in the four corners thereof; and two rings shall be in the one side of it, and two rings in the other side of it.
Cast four gold rings for it and
fasten them to its four feet, two rings on one side and two on the
other.
And make one
cherub on the one end, and the
other cherub on the
other end: even of the mercy seat shall ye make the cherubims on the two ends thereof.
one
cherub on one end and one on the
other, all made from one piece of gold.
And the
cherubim shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.
And the
cherubim are to have wings that spread upward, overshadowing the mercy seat. The
cherubim are to face each
other, looking toward the mercy seat.
And six branches shall come out of the sides of it; three branches of the
candlestick out of the one side, and three branches of the
candlestick out of the
other side:
Six branches are to extend from the sides of the lampstand—three on one side and three on the other.
Three
bowls made like unto almonds, with a
knop and a flower in one branch; and three
bowls made like almonds in the
other branch, with a
knop and a flower: so in the six branches that come out of the
candlestick.
There are to be three cups shaped like
almond blossoms on the first branch, each with buds and petals, three on the next branch, and the same for all six branches that extend from the lampstand.
The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.
Five of the curtains are to be joined together, and the other five joined as well.
And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth
curtain in the
forefront of the tabernacle.
Join five of the curtains into one set and the
other six into another. Then fold the sixth
curtain over double at the front of the tent.
And a
cubit on the one side, and a
cubit on the
other side of that which remaineth in the length of the curtains of the tent, it shall
hang over the sides of the tabernacle on this side and on that side, to cover it.
And the tent curtains will be a
cubit longer on either side, and the excess will
hang over the sides of the tabernacle to cover it.
Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle.
Two tenons must be connected to each other for each frame. Make all the frames of the tabernacle in this way.
And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the two sides westward.
five for those on the other side, and five for those on the rear side of the tabernacle, to the west.
And the middle bar in the midst of the boards shall reach from end to end.
The central
crossbar in the middle of the frames shall extend from one end to the
other.
And on the other side shall be hangings fifteen cubits: their pillars three, and their sockets three.
and the curtains on the other side fifteen cubits long, with three posts and three bases.
Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth.
six of their names on one stone and the remaining six on the other, in the order of their birth.
And the
other two ends of the two
wreathen chains thou shalt
fasten in the two ouches, and put them on the shoulderpieces of the
ephod before it.
And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the
breastplate in the border thereof, which is in the side of the
ephod inward.
Make two more gold rings and
attach them to the
other two corners of the breastpiece, on the inside edge next to the
ephod.
And two
other rings of gold thou shalt make, and shalt put them on the two sides of the
ephod underneath, toward the
forepart thereof, over against the
other coupling thereof, above the curious
girdle of the
ephod.
Make two additional gold rings and
attach them to the bottom of the two shoulder pieces of the
ephod, on its front, near its
seam just above its
woven waistband.
And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.
Cut the ram into pieces, wash the
entrails and legs, and place them with its head and
other pieces.
And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.
Take the second ram, and Aaron and his sons are to lay their hands on its head.
The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:
Offer one lamb in the morning and the
other at
twilight.
And the
other lamb thou shalt offer at even, and shalt do
thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD.
And offer the second lamb at
twilight with the same grain offering and drink offering as in the morning, as a pleasing
aroma, an offering made by fire to the LORD.
Upon man’s flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.
It must not be used to
anoint an ordinary man, and you must not make anything like it with the same formula. It is holy, and it must be holy to you.
The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is
thereupon, and all the furniture of the tabernacle,
the Tent of Meeting, the ark of the Testimony and the mercy seat upon it, and all the other furnishings of the tent—
And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.
Then Moses turned and went down the mountain with the two tablets of the Testimony in his hands. They were inscribed on both sides, front and back.
Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I
consume thee in the way.
Go up to a land flowing with milk and honey. But I will not go with you, because you are a stiff-necked people; otherwise, I might destroy you on the way.”
For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.
For how then can it be known that Your people and I have found favor in Your sight, unless You go with us? How else will we be distinguished from all the other people on the face of the earth?”
For thou shalt worship no
other god: for the LORD, whose name is
Jealous, is a
jealous God:
For you must not worship any
other god, for the LORD, whose name is
Jealous, is a
jealous God.
And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of
Dan.
And the LORD has given both him and Oholiab son of Ahisamach, of the tribe of
Dan, the ability to teach
others.
And he coupled the five curtains one unto another: and the other five curtains he coupled one unto another.
And he joined five of the curtains together, and the other five he joined as well.
And he coupled five curtains by themselves, and six curtains by themselves.
He joined five of the curtains into one set and the other six into another.
One board had two tenons, equally distant one from another: thus did he make for all the boards of the tabernacle.
Two tenons were connected to each other for each frame. He made all the frames of the tabernacle in this way.
And for the other side of the tabernacle, which is toward the north corner, he made twenty boards,
For the second side of the tabernacle, the north side, he made twenty frames
And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the sides westward.
five for those on the other side, and five for those on the rear side of the tabernacle, to the west.
And he made the middle bar to shoot through the boards from the one end to the other.
He made the central
crossbar to run through the center of the frames, from one end to the
other.