997 verses contain “other” (in the KJV: 658, in the BSB: 684) — showing 801–900
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
For the flesh craves what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are opposed to each other, so that you do not do what you want.
Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath.
Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
which was not made known to men in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets.
So that my bonds in Christ are manifest in all the palace, and in all other places;
As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ.
Look not every man on his own things, but every man also on the things of others.
Each of you should look not only to your own interests, but also to the interests of others.
For all seek their own, not the things which are Jesus Christ’s.
For all the others look after their own interests, not those of Jesus Christ.
And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
Yes, and I ask you, my true yokefellow, to help these women who have labored with me for the gospel, along with Clement and the rest of my fellow workers, whose names are in the Book of Life.
Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.
Nor did we seek praise from you or from anyone else, although as apostles of Christ we had authority to demand it.
We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
Some men’s sins are open beforehand, going before to judgment; and some men they follow after.
The sins of some men are obvious, going ahead of them to judgment; but the sins of others do not surface until later.
Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.
In the same way, good deeds are obvious, and even the ones that are inconspicuous cannot remain hidden.
And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
And the things that you have heard me say among many witnesses, entrust these to faithful men who will be qualified to teach others as well.
But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
A large house contains not only vessels of gold and silver, but also of wood and clay. Some indeed are for honorable use, but others are for common use.
Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
He must hold firmly to the faithful word as it was taught, so that he can encourage others by sound teaching and refute those who contradict it.
And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.
And our people must also learn to devote themselves to good works in order to meet the pressing needs of others, so that they will not be unfruitful.
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
Now we who have believed enter that rest. As for the others, it is just as God has said: “So I swore on oath in My anger, ‘They shall never enter My rest.’” And yet His works have been finished since the foundation of the world.
And inasmuch as not without an oath he was made priest:
And none of this happened without an oath. For others became priests without an oath,
And they truly were many priests, because they were not suffered to continue by reason of death:
Now there have been many other priests, since death prevented them from continuing in office.
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.
For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.
Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
Sometimes you were publicly exposed to ridicule and persecution; at other times you were partners with those who were so treated.
Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
Women received back their dead, raised to life again. Others were tortured and refused their release, so that they might gain a better resurrection.
But to do good and to communicate forget not: for with such sacrifices God is well pleased.
And do not neglect to do good and to share with others, for with such sacrifices God is pleased.
Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves.
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
He writes this way in all his letters, speaking in them about such matters. Some parts of his letters are hard to understand, which ignorant and unstable people distort, as they do the rest of the Scriptures, to their own destruction.
These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
I know your deeds; you are neither cold nor hot. How I wish you were one or the other!
And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.
Surrounding the throne were twenty-four other thrones, and on these thrones sat twenty-four elders dressed in white, with golden crowns on their heads.
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.
There are also seven kings. Five have fallen, one is, and the other has not yet come; but when he does come, he must remain for only a little while.
And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.
The beast that was, and now is not, is an eighth king, who belongs to the other seven and is going into destruction.
Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.
Give back to her as she has done to others; pay her back double for what she has done; mix her a double portion in her own cup.
With gifts, with horses, and with cattle, and other things, which have been set forth by vow, for the temple of the Lord at Jerusalem.
And this was the number of them; A thousand golden cups, and a thousand of silver, censers of silver twenty nine, vials of gold thirty, and of silver two thousand four hundred and ten, and a thousand other vessels.
But in the time of Artexerxes king of the Persians Belemus, and Mithridates, and Tabellius, and Rathumus, and Beeltethmus, and Semellius the secretary, with others that were in commission with them, dwelling in Samaria and other places, wrote unto him against them that dwelt in Judea and Jerusalem these letters following;
If he bid them make war the one against the other, they do it: if he send them out against the enemies, they go, and break down mountains walls and towers.
Yea, and if men have gathered together gold and silver, or any other goodly thing, do they not love a woman which is comely in favour and beauty?
And other ten talents yearly, to maintain the burnt offerings upon the altar every day, as they had a commandment to offer seventeen:
And there were gathered unto them out of the other nations of the land, and they erected the altar upon his own place, because all the nations of the land were at enmity with them, and oppressed them; and they offered sacrifices according to the time, and burnt offerings to the Lord both morning and evening.
By whose appointment do ye build this house and this roof, and perform all the other things? and who are the workmen that perform these things?
And the children of Israel, the priests, and the Levites, and others that were of the captivity, that were added unto them, did according to the things written in the book of Moses.
To the sum of an hundred talents of silver, likewise also of wheat even to an hundred cors, and an hundred pieces of wine, and other things in abundance.
And whosoever shall transgress the law of thy God, and of the king, shall be punished diligently, whether it be by death, or other punishment, by penalty of money, or by imprisonment.
What shall I do unto thee, O Jacob? thou, Juda, wouldest not obey me: I will turn me to other nations, and unto those will I give my name, that they may keep my statutes.
Or is there any other people that knoweth thee beside Israel? or what generation hath so believed thy covenants as Jacob?
And now, O Lord, why hast thou given this one people over unto many? and upon the one root hast thou prepared others, and why hast thou scattered thy only one people among many?
And she shall answer thee, They that be born in the strength of youth are of one fashion, and they that are born in the time of age, when the womb faileth, are otherwise.
Then did I consider these things, and they all were made through me alone, and through none other: by me also they shall be ended, and by none other.
And didst separate the one from the other: for the seventh part, namely, where the water was gathered together, might not hold them both.
For out of her came all at the first, and out of her shall all others come, and, behold, they walk almost all into destruction, and a multitude of them is utterly rooted out.
For thou art blessed above many other, and art called with the Highest; and so are but few.
And I beheld, and out of her feathers there grew other contrary feathers; and they became little feathers and small.
But her heads were at rest: the head in the midst was greater than the other, yet rested it with the residue.
Then arose the third, and reigned as the other before, and appeared no more also.
And when they so thought, behold, there awaked one of the heads that were at rest, namely, it that was in the midst; for that was greater than the two other heads.
And then I saw that the two other heads were joined with it.
And I said, Lord that bearest rule, if I have found grace before thy sight, and if I am justified with thee before many others, and if my prayer indeed be come up before thy face;
For the sword of the one shall devour the other: but at the last shall he fall through the sword himself.
And therefore have I shewed thee the treasures of the Highest: after other three days I will speak other things unto thee, and declare unto thee mighty and wondrous things.
For many of them that dwell upon earth shall perish of famine; and the other, that escape the hunger, shall the sword destroy.
And the maid is fair and wise: now therefore hear me, and I will speak to her father; and when we return from Rages we will celebrate the marriage: for I know that Raguel cannot marry her to another according to the law of Moses, but he shall be guilty of death, because the right of inheritance doth rather appertain to thee than to any other.
And now I am the only son of my father, and I am afraid, lest if I go in unto her, I die, as the other before: for a wicked spirit loveth her, which hurteth no body, but those which come unto her; wherefore I also fear lest I die, and bring my father’s and my mother’s life because of me to the grave with sorrow: for they have no other son to bury them.
And bury me decently, and thy mother with me; but tarry no longer at Nineve. Remember, my son, how Aman handled Achiacharus that brought him up, how out of light he brought him into darkness, and how he rewarded him again: yet Achiacharus was saved, but the other had his reward: for he went down into darkness. Manasses gave alms, and escaped the snares of death which they had set for him: but Aman fell into the snare, and perished.