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1,974 verses contain “over” (in the KJV: 1,314, in the BSB: 1,274) — showing 1,001–1,100
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Berean Standard Bible BSB Bible
I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.
I have sunk into the miry depths, where there is no footing; I have drifted into deep waters, where the flood engulfs me.
Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.
Do not let the floods engulf me or the depths swallow me up; let not the Pit close its mouth over me.
Pour out thine indignation upon them, and let thy wrathful anger take hold of them.
Pour out Your wrath upon them, and let Your burning anger overtake them.
I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.
I remembered You, O God, and I groaned; I mused and my spirit grew faint. Selah
Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?
When He struck the rock, water gushed out and torrents raged. But can He also give bread or supply His people with meat?”
He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;
He cleared a path for His anger; He did not spare them from death but delivered their lives to the plague.
And he led them on safely, so that they feared not: but the sea overwhelmed their enemies.
He led them safely, so they did not fear, but the sea engulfed their enemies.
He gave his people over also unto the sword; and was wroth with his inheritance.
He surrendered His people to the sword because He was enraged by His heritage.
Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine.
Then the Lord awoke as from sleep, like a mighty warrior overcome by wine.
This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.
He ordained it as a testimony for Joseph when he went out over the land of Egypt, where I heard an unfamiliar language:
That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.
May they know that You alone, whose name is the LORD, are Most High over all the earth.
Thy fierce wrath goeth over me; thy terrors have cut me off.
Your wrath has swept over me; Your terrors have destroyed me.
I will set his hand also in the sea, and his right hand in the rivers.
I will set his hand over the sea, and his right hand upon the rivers.
For he shall give his angels charge over thee, to keep thee in all thy ways.
For He will command His angels concerning you to guard you in all your ways.
In the multitude of my thoughts within me thy comforts delight my soul.
When anxiety overwhelms me, Your consolation delights my soul.
For thou, LORD, art high above all the earth: thou art exalted far above all gods.
For You, O LORD, are Most High over all the earth; You are exalted far above all gods.
For the wind passeth over it, and it is gone; and the place thereof shall know it no more.
when the wind passes over, it vanishes, and its place remembers it no more.
The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all.
The LORD has established His throne in heaven, and His kingdom rules over all.
Thou hast set a bound that they may not pass over; that they turn not again to cover the earth.
You set a boundary they cannot cross, that they may never again cover the earth.
He made him lord of his house, and ruler of all his substance:
He made him master of his household, ruler over all his substance,
Therefore he lifted up his hand against them, to overthrow them in the wilderness:
So He raised His hand and swore to cast them down in the wilderness,
To overthrow their seed also among the nations, and to scatter them in the lands.
to disperse their offspring among the nations and scatter them throughout the lands.
And he gave them into the hand of the heathen; and they that hated them ruled over them.
He delivered them into the hand of the nations, and those who hated them ruled over them.
Moab is my washpot; over Edom will I cast out my shoe; over Philistia will I triumph.
Moab is My washbasin; upon Edom I toss My sandal; over Philistia I shout in triumph.”
Set thou a wicked man over him: and let Satan stand at his right hand.
Set over him a wicked man; let an accuser stand at his right hand.
He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries.
He will judge the nations, heaping up the dead; He will crush the leaders far and wide.
The LORD is high above all nations, and his glory above the heavens.
The LORD is exalted over all the nations, His glory above the heavens.
The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.
The ropes of death entangled me; the anguish of Sheol overcame me; I was confronted by trouble and sorrow.
The LORD hath chastened me sore: but he hath not given me over unto death.
The LORD disciplined me severely, but He has not given me over to death.
Order my steps in thy word: and let not any iniquity have dominion over me.
Order my steps in Your word; let no sin rule over me.
The LORD shall preserve thy going out and thy coming in from this time forth, and even for evermore.
The LORD will watch over your coming and going, both now and forevermore.
Then the waters had overwhelmed us, the stream had gone over our soul:
then the floods would have engulfed us, then the torrent would have overwhelmed us,
Then the proud waters had gone over our soul.
then the raging waters would have swept us away.
The plowers plowed upon my back: they made long their furrows.
The plowmen plowed over my back; they made their furrows long.
It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments;
It is like fine oil on the head, running down on the beard, running down Aaron’s beard over the collar of his robes.
But overthrew Pharaoh and his host in the Red sea: for his mercy endureth for ever.
but swept Pharaoh and his army into the Red Sea. His loving devotion endures forever.
Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings.
Guard me, O LORD, from the hands of the wicked. Keep me safe from men of violence who scheme to make me stumble.
Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.
May no slanderer be established in the land; may calamity hunt down the man of violence.
Set a watch, O LORD, before my mouth; keep the door of my lips.
Set a guard, O LORD, over my mouth; keep watch at the door of my lips.
When their judges are overthrown in stony places, they shall hear my words; for they are sweet.
When their rulers are thrown down from the cliffs, the people will listen to my words, for they are pleasant.
When my spirit was overwhelmed within me, then thou knewest my path. In the way wherein I walked have they privily laid a snare for me.
Although my spirit grows faint within me, You know my way. Along the path I travel they have hidden a snare for me.
Therefore is my spirit overwhelmed within me; my heart within me is desolate.
My spirit grows faint within me; my heart is dismayed inside me.
The LORD is good to all: and his tender mercies are over all his works.
The LORD is good to all; His compassion rests on all He has made.
When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.
when your dread comes like a storm, and your destruction like a whirlwind, when distress and anguish overwhelm you.
Discretion shall preserve thee, understanding shall keep thee:
Discretion will watch over you, and understanding will guard you,
So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.
then your barns will be filled with plenty, and your vats will overflow with new wine.
Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.
Do not fear sudden danger or the ruin that overtakes the wicked,
Which having no guide, overseer, or ruler,
Without a commander, without an overseer or ruler,
When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.
When you walk, they will guide you; when you lie down, they will watch over you; when you awake, they will speak to you.
She standeth in the top of high places, by the way in the places of the paths.
On the heights overlooking the road, at the crossroads she takes her stand.
When there were no depths, I was brought forth; when there were no fountains abounding with water.
When there were no watery depths, I was brought forth, when no springs were overflowing with water.
The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.
What the wicked man dreads will overtake him, but the desire of the righteous will be granted.
By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.
By the blessing of the upright a city is built up, but by the mouth of the wicked it is torn down.
The wicked are overthrown, and are not: but the house of the righteous shall stand.
The wicked are overthrown and perish, but the house of the righteous will stand.
A fool’s wrath is presently known: but a prudent man covereth shame.
A fool’s anger is known at once, but a prudent man overlooks an insult.
Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.
Righteousness guards the man of integrity, but wickedness undermines the sinner.
The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.
The house of the wicked will be destroyed, but the tent of the upright will flourish.
A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.
A wise servant will rule over a disgraceful son and share his inheritance as one of the brothers.
Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.
He who mocks the poor insults their Maker; whoever gloats over calamity will not go unpunished.
It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
Showing partiality to the wicked is not good, nor is depriving the innocent of justice.
Delight is not seemly for a fool; much less for a servant to have rule over princes.
Luxury is unseemly for a fool— how much worse for a slave to rule over princes!
The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.
A man’s insight gives him patience, and his virtue is to overlook an offense.
A wise king scattereth the wicked, and bringeth the wheel over them.
A wise king separates out the wicked and drives the threshing wheel over them.
The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.
The Righteous One considers the house of the wicked and brings the wicked to ruin.
The rich ruleth over the poor, and the borrower is servant to the lender.
The rich rule over the poor, and the borrower is slave to the lender.
The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor.
The LORD’s eyes keep watch over knowledge, but He frustrates the words of the faithless.
They that tarry long at the wine; they that go to seek mixed wine.
Those who linger over wine, who go to taste mixed drinks.
Fret not thyself because of evil men, neither be thou envious at the wicked;
Do not fret over evildoers, and do not be envious of the wicked.
And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
Thorns had grown up everywhere, thistles had covered the ground, and the stone wall was broken down.
He that hath no rule over his own spirit is like a city that is broken down, and without walls.
Like a city whose walls are broken down is a man who does not control his temper.
As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.
Like a roaring lion or a charging bear is a wicked ruler over a helpless people.
The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.
By justice a king brings stability to the land, but a man who exacts tribute demolishes it.
If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.
If you have foolishly exalted yourself or if you have plotted evil, put your hand over your mouth.
She looketh well to the ways of her household, and eateth not the bread of idleness.
She watches over the affairs of her household and does not eat the bread of idleness.
I the Preacher was king over Israel in Jerusalem.
I, the Teacher, was king over Israel in Jerusalem.
I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
I said to myself, “Behold, I have grown and increased in wisdom beyond all those before me who were over Jerusalem, and my mind has observed a wealth of wisdom and knowledge.”
The wise man’s eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
The wise man has eyes in his head, but the fool walks in darkness. Yet I also came to realize that one fate overcomes them both.
And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
And who knows whether that man will be wise or foolish? Yet he will take over all the labor at which I have worked skillfully under the sun. This too is futile.
Therefore I went about to cause my heart to despair of all the labour which I took under the sun.
So my heart began to despair over all the labor that I had done under the sun.
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the sinner He assigns the task of gathering and accumulating that which he will hand over to one who pleases God. This too is futile and a pursuit of the wind.
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
For the fates of both men and beasts are the same: As one dies, so dies the other—they all have the same breath. Man has no advantage over the animals, since everything is futile.
And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
And though one may be overpowered, two can resist. Moreover, a cord of three strands is not quickly broken.
If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be astonished at the matter; for one official is watched by a superior, and others higher still are over them.
Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?
For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?
What advantage, then, has the wise man over the fool? What gain comes to the poor man who knows how to conduct himself before others?
In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
In the day of prosperity, be joyful, but in the day of adversity, consider this: God has made one of these along with the other, so that a man cannot discover anything that will come after him.
Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?
Do not be overly righteous, and do not make yourself too wise. Why should you destroy yourself?
Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?
Do not be excessively wicked, and do not be a fool. Why should you die before your time?
There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
As no man has power over the wind to contain it, so no one has authority over his day of death. As no one can be discharged in wartime, so wickedness will not release those who practice it.
All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.
All this I have seen, applying my mind to every deed that is done under the sun; there is a time when one man lords it over another to his own detriment.
The words of wise men are heard in quiet more than the cry of him that ruleth among fools.
The calm words of the wise are heeded over the shouts of a ruler among fools.
He brought me to the banqueting house, and his banner over me was love.
He has brought me to the house of wine, and his banner over me is love.
The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills.
Listen! My beloved approaches. Look! Here he comes, leaping across the mountains, bounding over the hills.
For, lo, the winter is past, the rain is over and gone;
For now the winter is past; the rain is over and gone.
His hands are as gold rings set with the beryl: his belly is as bright ivory overlaid with sapphires.
His arms are rods of gold set with beryl. His body is an ivory panel bedecked with sapphires.
Turn away thine eyes from me, for they have overcome me: thy hair is as a flock of goats that appear from Gilead.
Turn your eyes away from me, for they have overcome me. Your hair is like a flock of goats streaming down from Gilead.
And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.
and your mouth like the finest wine. May it flow smoothly to my beloved, gliding gently over lips and teeth.
Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame.
Set me as a seal over your heart, as a seal upon your arm. For love is as strong as death, its jealousy as unrelenting as Sheol. Its sparks are fiery flames, the fiercest blaze of all.
Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
Your land is desolate; your cities are burned with fire. Foreigners devour your fields before you— a desolation demolished by strangers.
And I will give children to be their princes, and babes shall rule over them.
“I will make mere lads their leaders, and children will rule over them.”