2,640 verses contain “pro” (in the KJV: 1,677, in the BSB: 1,996) — showing 1,901–2,000
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And that
repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
and in His name
repentance and
forgiveness of sins will be
proclaimed to all nations, beginning in Jerusalem.
And, behold, I send the
promise of my Father upon you: but
tarry ye in the city of Jerusalem, until ye be
endued with power from on high.
And behold, I am sending the promise of My Father upon you. But remain in the city until you have been clothed with power from on high.”
And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
“Then who are you?” they inquired. “Are you
Elijah?” He said, “I am not.” “Are you the
Prophet?” He answered, “No.”
He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
John replied in the words of Isaiah the prophet: “I am a voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”
And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
asked him, “Why then do you
baptize, if you are not the Christ, nor
Elijah, nor the
Prophet?”
Philip findeth
Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the
prophets, did write, Jesus of
Nazareth, the son of Joseph.
Philip found
Nathanael and told him, “We have found the One Moses wrote about in the Law, the One the
prophets foretold—Jesus of
Nazareth, the son of Joseph.”
Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
On account of this, the Jews demanded, “What sign can You show us to prove Your authority to do these things?”
The woman saith unto him, Sir, I perceive that thou art a prophet.
“Sir,” the woman said, “I see that You are a prophet.
For Jesus himself
testified, that a
prophet hath no honour in his own country.
Now He Himself had
testified that a
prophet has no honor in his own hometown.
And this he said to prove him: for he himself knew what he would do.
But He was asking this to test him, for He knew what He was about to do.
Then those men, when they had seen the
miracle that Jesus did, said, This is of a truth that
prophet that should come into the world.
When the people saw the sign that Jesus had performed, they began to say, “Truly this is the Prophet who is to come into the world.”
It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
It is written in the
Prophets: ‘And they will all be taught by God.’
Everyone who has heard the Father and learned from Him comes to Me—
It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
The Spirit gives life; the flesh profits nothing. The words I have spoken to you are spirit and they are life.
Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
On hearing these words, some of the people said, “This is truly the Prophet.”
They answered and said unto him, Art thou also of
Galilee? Search, and look: for out of
Galilee ariseth no
prophet.
“Aren’t you also from
Galilee?” they replied. “Look into it, and you will see that no
prophet comes out of
Galilee.”
Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
Jesus said to them, “If God were your Father, you would love Me, for I have come here from God. I have not come on My own, but He sent Me.
Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
Which of you can prove Me guilty of sin? If I speak the truth, why do you not believe Me?
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
“Now we know that You have a
demon!” declared the Jews. “Abraham died, and so did the
prophets, yet You say that
anyone who keeps Your word will never taste death.
Art thou greater than our father Abraham, which is dead? and the
prophets are dead: whom makest thou
thyself?
Are You greater than our father Abraham? He died, as did the prophets. Who do You claim to be?”
They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
So once again they asked the man who had been blind, “What do you say about Him, since it was your eyes He opened?” “He is a prophet,” the man replied.
And this spake he not of himself: but being high priest that year, he
prophesied that Jesus should die for that nation;
Caiaphas did not say this on his own. Instead, as high priest that year, he was
prophesying that Jesus would die for the nation,
That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
This was to
fulfill the word of Isaiah the
prophet: “Lord, who has believed our message? And to whom has the arm of the Lord been revealed?”
Herein is my Father
glorified, that ye bear much fruit; so shall ye be my disciples.
This is to My Father’s glory, that you bear much fruit,
proving yourselves to be My disciples.
But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which
proceedeth from the Father, he shall
testify of me:
When the Advocate comes, whom I will send to you from the Father—the Spirit of truth who
proceeds from the Father—He will
testify about Me.
These things have I spoken unto you in
proverbs: but the time cometh, when I shall no more speak unto you in
proverbs, but I shall
shew you plainly of the Father.
I have spoken these things to you in figures of speech. An hour is coming when I will no longer speak to you this way, but will tell you plainly about the Father.
His disciples said unto him, Lo, now speakest thou plainly, and speakest no
proverb.
His disciples said, “See, now You are speaking plainly and without figures of speech.
And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
I will no longer be in the world, but they are in the world, and I am coming to You. Holy Father, protect them by Your name, the name You gave Me, so that they may be one as We are one.
While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of
perdition; that the scripture might be fulfilled.
While I was with them, I protected and preserved them by Your name, the name You gave Me. Not one of them has been lost, except the son of destruction, so that the Scripture would be fulfilled.
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
After His suffering, He presented Himself to them with many
convincing proofs that He was alive. He appeared to them over a span of forty days and spoke about the kingdom of God.
And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
And while they were gathered together, He commanded them: “Do not leave Jerusalem, but wait for the gift the Father
promised, which you have heard Me
discuss.
And it was known unto all the dwellers at Jerusalem;
insomuch as that field is called in their
proper tongue,
Aceldama, that is to say, The field of blood.
This became known to all who lived in Jerusalem, so they called that field in their own language Akeldama, that is, Field of Blood.)
So they
proposed two men: Joseph called Barsabbas (also known as Justus) and
Matthias.
Phrygia, and
Pamphylia, in Egypt, and in the parts of
Libya about
Cyrene, and strangers of Rome, Jews and
proselytes,
But this is that which was spoken by the
prophet Joel;
No, this is what was spoken by the
prophet Joel:
And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall
prophesy, and your young men shall see visions, and your old men shall dream dreams:
‘In the last days, God says, I will pour out My Spirit on all people. Your sons and daughters will
prophesy, your young men will see visions, your old men will dream dreams.
And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall
prophesy:
Even on My menservants and maidservants I will pour out My Spirit in those days, and they will
prophesy.
Therefore being a
prophet, and knowing that God had
sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
But he was a prophet and knew that God had promised him on oath that He would place one of his descendants on his throne.
Therefore being by the right hand of God
exalted, and having received of the Father the
promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
Exalted, then, to the right hand of God, He has received from the Father the
promised Holy Spirit and has poured out what you now see and hear.
For the
promise is unto you, and to your children, and to all that are
afar off, even as many as the Lord our God shall call.
This promise belongs to you and your children and to all who are far off—to all whom the Lord our God will call to Himself.”
But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
But in this way God has fulfilled what He
foretold through all the
prophets, saying that His Christ would suffer.
Whom the heaven must receive until the times of
restitution of all things, which God hath spoken by the mouth of all his holy
prophets since the world began.
Heaven must take Him in until the time comes for the restoration of all things, which God
announced long ago through His holy
prophets.
For Moses truly said unto the fathers, A
prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things
whatsoever he shall say unto you.
For Moses said, ‘The Lord your God will raise up for you a
prophet like me from among your brothers. You must
listen to Him in everything He tells you.
And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
Everyone who does not
listen to Him will be completely cut off from among his people.’
Yea, and all the
prophets from Samuel and those that follow after, as many as have spoken, have likewise
foretold of these days.
Indeed, all the prophets from Samuel on, as many as have spoken, have proclaimed these days.
Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
And you are sons of the prophets and of the covenant God made with your fathers when He said to Abraham, ‘Through your offspring all the families of the earth will be blessed.’
Being
grieved that they taught the people, and preached through Jesus the resurrection from the dead.
greatly disturbed that they were teaching the people and
proclaiming in Jesus the resurrection of the dead.
Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
There were no
needy ones among them, because those who owned lands or houses would sell their
property, bring the
proceeds from the sales,
But a certain man named
Ananias, with Sapphira his wife, sold a possession,
Now a man named
Ananias, together with his wife Sapphira, also sold a piece of
property.
And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.
With his wife’s full knowledge, he kept back some of the proceeds for himself, but brought a portion and laid it at the apostles’ feet.
But Peter said,
Ananias, why hath
Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
Then Peter said, “
Ananias, how is it that
Satan has filled your heart to lie to the Holy Spirit and
withhold some of the
proceeds from the land?
And daily in the temple, and in every house, they ceased not to teach and
preach Jesus Christ.
Every day, in the temple courts and from house to house, they did not stop teaching and
proclaiming the good news that Jesus is the Christ.
And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and
Prochorus, and Nicanor, and
Timon, and Parmenas, and
Nicolas a
proselyte of Antioch:
This
proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit, as well as Philip,
Prochorus, Nicanor,
Timon, Parmenas, and
Nicolas from Antioch, a convert to
Judaism.
Then there arose certain of the
synagogue, which is called the
synagogue of the
Libertines, and Cyrenians, and Alexandrians, and of them of
Cilicia and of Asia, disputing with Stephen.
But resistance arose from what was called the
Synagogue of the
Freedmen, including Cyrenians, Alexandrians, and men from the
provinces of
Cilicia and Asia. They began to
argue with Stephen,
Then they
suborned men, which said, We have heard him speak
blasphemous words against Moses, and against God.
Then they
prompted some men to say, “We heard Stephen speak words of
blasphemy against Moses and against God.”
And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.
He gave him no inheritance here, not even a foot of ground. But God promised to give possession of the land to Abraham and his descendants, even though he did not yet have a child.
But when the time of the
promise drew
nigh, which God had
sworn to Abraham, the people grew and multiplied in Egypt,
As the time drew near for God to
fulfill His
promise to Abraham, our people in Egypt increased greatly in number.
This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.
This is the same Moses who told the Israelites, ‘God will raise up for you a prophet like me from among your brothers.’
Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
But God turned away from them and gave them over to the worship of the host of heaven, as it is written in the book of the prophets: ‘Did you bring Me sacrifices and offerings forty years in the wilderness, O house of Israel?
Who found favour before God, and desired to find a tabernacle for the God of Jacob.
who found favor in the sight of God and asked to provide a dwelling place for the God of Jacob.
Howbeit the most High dwelleth not in temples made with hands; as saith the
prophet,
However, the Most High does not dwell in houses made by human hands. As the prophet says:
Which of the
prophets have not your fathers
persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
Which of the
prophets did your fathers fail to
persecute? They even killed those who
foretold the coming of the Righteous One. And now you are His betrayers and murderers—
Then Philip went down to the city of Samaria, and preached Christ unto them.
Philip went down to a city in Samaria and proclaimed the Christ to them.
Was returning, and sitting in his
chariot read Esaias the
prophet.
and on his return was sitting in his
chariot reading Isaiah the
prophet.
And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?
So Philip ran up and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.
And the
eunuch answered Philip, and said, I pray thee, of whom speaketh the
prophet this? of himself, or of some other man?
“Tell me,” said the
eunuch, “who is the
prophet talking about, himself or someone else?”
And
straightway he preached Christ in the synagogues, that he is the Son of God.
Saul
promptly began to
proclaim Jesus in the synagogues, declaring, “He is the Son of God.”
But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.
But Saul was
empowered all the more, and he confounded the Jews living in Damascus by
proving that Jesus is the Christ.
The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
He has sent this message to the people of Israel,
proclaiming the gospel of peace through Jesus Christ, who is Lord of all.
That word, I say, ye know, which was published throughout all Judaea, and began from
Galilee, after the baptism which John preached;
You
yourselves know what has happened throughout
Judea, beginning in
Galilee with the baptism that John
proclaimed:
To him give all the
prophets witness, that through his name
whosoever believeth in him shall receive remission of sins.
And some of them were men of
Cyprus and
Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
But some of them, men from
Cyprus and
Cyrene, went to Antioch and began speaking to the Greeks as well,
proclaiming the good news about the Lord Jesus.
And in these days came prophets from Jerusalem unto Antioch.
In those days some prophets came down from Jerusalem to Antioch.
And because he saw it pleased the Jews, he
proceeded further to take Peter also. (Then were the days of
unleavened bread.)
And seeing that this pleased the Jews, Herod
proceeded to seize Peter during the Feast of
Unleavened Bread.
Now there were in the church that was at Antioch certain
prophets and teachers; as
Barnabas, and
Simeon that was called
Niger, and
Lucius of
Cyrene, and Manaen, which had been brought up with Herod the
tetrarch, and Saul.
And when they were at
Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.
When they arrived at
Salamis, they
proclaimed the word of God in the Jewish synagogues. And John was with them as their helper.
And when they had gone through the isle unto
Paphos, they found a certain
sorcerer, a false
prophet, a
Jew, whose name was Bar-jesus:
They traveled through the whole island as far as
Paphos, where they found a Jewish
sorcerer and false
prophet named Bar-Jesus,
Which was with the deputy of the country,
Sergius Paulus, a
prudent man; who called for
Barnabas and Saul, and desired to hear the word of God.
But Elymas the
sorcerer (for so is his name by interpretation)
withstood them, seeking to turn away the deputy from the faith.
But Elymas the
sorcerer (for that is what his name means) opposed them and tried to turn the
proconsul from the faith.
Then the deputy, when he saw what was done, believed, being
astonished at the doctrine of the Lord.
When the
proconsul saw what had happened, he believed, for he was
astonished at the teaching about the Lord.
And after the reading of the law and the
prophets the rulers of the
synagogue sent unto them, saying, Ye men and brethren, if ye have any word of
exhortation for the people, say on.
After the reading from the Law and the
Prophets, the
synagogue leaders sent word to them: “Brothers, if you have a word of encouragement for the people, please speak.”
And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.
All this took about 450 years. After this, God gave them judges until the time of Samuel the prophet.
Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus:
From the descendants of this man, God has brought to Israel the
Savior Jesus, as He
promised.
For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the
prophets which are read every sabbath day, they have fulfilled them in
condemning him.
The people of Jerusalem and their rulers did not recognize Jesus, yet in
condemning Him they fulfilled the words of the
prophets that are read every Sabbath.
And we declare unto you
glad tidings, how that the
promise which was made unto the fathers,
And now we
proclaim to you the good news: What God
promised our fathers
And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure
mercies of David.
In fact, God raised Him from the dead, never to see decay. As He has said: ‘I will give you the holy and sure blessings promised to David.’
Be it known unto you therefore, men and brethren, that through this man is preached unto you the
forgiveness of sins:
Therefore let it be known to you, brothers, that through Jesus the
forgiveness of sins is
proclaimed to you.
Beware therefore, lest that come upon you, which is spoken of in the
prophets;
Watch out, then, that what was spoken by the prophets does not happen to you:
Now when the congregation was broken up, many of the Jews and religious
proselytes followed Paul and
Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
After the
synagogue was dismissed, many of the Jews and
devout converts to
Judaism followed Paul and
Barnabas, who spoke to them and urged them to continue in the grace of God.
But the Jews
stirred up the
devout and honourable women, and the chief men of the city, and raised persecution against Paul and
Barnabas, and expelled them out of their coasts.
The Jews, however, incited the religious women of
prominence and the leading men of the city. They
stirred up persecution against Paul and
Barnabas and drove them out of their district.
But they
shook off the dust of their feet against them, and came unto
Iconium.
And to this agree the words of the prophets; as it is written,
The words of the prophets agree with this, as it is written:
For Moses of old time hath in every city them that
preach him, being read in the synagogues every sabbath day.
For Moses has been proclaimed in every city from ancient times and is read in the synagogues on every Sabbath.”
And
Judas and
Silas, being
prophets also themselves,
exhorted the brethren with many words, and confirmed them.
And some days after Paul said unto
Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
Some time later Paul said to
Barnabas, “Let us go back and visit the brothers in every town where we
proclaimed the word of the Lord, to see how they are doing.”
Now when they had gone throughout Phrygia and the region of
Galatia, and were forbidden of the Holy Ghost to
preach the word in Asia,
After the Holy Spirit had prevented them from speaking the word in the
province of Asia, they traveled through the region of Phrygia and
Galatia.
The same followed Paul and us, and
cried, saying, These men are the servants of the most high God, which
shew unto us the way of salvation.
This
girl followed Paul and the rest of us,
shouting, “These men are servants of the Most High God, who are
proclaiming to you the way of salvation!”
And teach customs, which are not lawful for us to receive, neither to observe, being Romans.
by promoting customs that are unlawful for us Romans to adopt or practice.”
Opening and
alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I
preach unto you, is Christ.
explaining and
proving that the Christ had to suffer and rise from the dead. “This Jesus I am
proclaiming to you is the Christ,” he declared.
Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
As a result, many of them believed, along with quite a few prominent Greek women and men.
But when the Jews of
Thessalonica had knowledge that the word of God was preached of Paul at
Berea, they came thither also, and
stirred up the people.