116 verses contain “rebuke” (in the KJV: 85, in the BSB: 90) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine
affliction and the labour of my hands, and
rebuked thee
yesternight.
If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, surely by now you would have sent me away empty-handed. But God has seen my
affliction and the
toil of my hands, and last night He rendered judgment.”
And he told it to his father, and to his brethren: and his father
rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?
He told his father and brothers, but his father
rebuked him and said, “What is this dream that you have had? Will your mother and brothers and I actually come and bow down to the ground before you?”
Thou shalt not
hate thy brother in thine heart: thou shalt in any wise
rebuke thy neighbour, and not suffer sin upon him.
You must not
harbor hatred against your brother in your heart. Directly
rebuke your
neighbor, so that you will not
incur guilt on account of him.
The LORD shall send upon thee
cursing,
vexation, and
rebuke, in all that thou settest thine hand unto for to do, until thou be destroyed, and until thou perish quickly; because of the wickedness of thy doings, whereby thou hast
forsaken me.
The LORD will send curses upon you, confusion and reproof in all to which you put your hand, until you are destroyed and quickly perish because of the wickedness you have committed in
forsaking Him.
And let fall also some of the handfuls of purpose for her, and leave them, that she may
glean them, and
rebuke her not.
Rather, pull out for her some stalks from the bundles and leave them for her to gather. Do not rebuke her.”
And the channels of the sea appeared, the foundations of the world were discovered, at the
rebuking of the LORD, at the blast of the breath of his nostrils.
The channels of the sea appeared, and the foundations of the world were exposed at the rebuke of the LORD, at the blast of the breath of His nostrils.
And they said unto him, Thus saith
Hezekiah, This day is a day of trouble, and of
rebuke, and
blasphemy: for the children are come to the birth, and there is not strength to bring forth.
to tell him, “This is what
Hezekiah says:
Today is a day of distress,
rebuke, and disgrace; for children have come to the point of birth, but there is no strength to deliver them.
It may be the LORD thy God will hear all the words of
Rab-shakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the
remnant that are left.
Perhaps the LORD your God will hear all the words of the
Rabshakeh, whom his master the king of Assyria has sent to
defy the living God, and He will
rebuke him for the words that the LORD your God has heard. Therefore lift up a prayer for the
remnant that still survives.”
And David went out to meet them, and answered and said unto them, If ye be come
peaceably unto me to help me, mine heart shall be
knit unto you: but if ye be come to
betray me to mine enemies, seeing there is no wrong in mine hands, the God of our fathers look
thereon, and
rebuke it.
And David went out to meet them, saying, “If you have come to me in peace to help me, my heart will be united with you; but if you have come to
betray me to my enemies when my hands are free of violence, may the God of our fathers see it and judge you.”
He suffered no man to do them wrong:
yea, he reproved kings for their sakes,
Then I consulted with myself, and I
rebuked the nobles, and the rulers, and said unto them, Ye exact
usury, every one of his brother. And I set a great assembly against them.
and after serious thought I
rebuked the nobles and officials, saying, “You are exacting
usury from your own brothers!” So I called a large assembly against them
Then
contended I with the rulers, and said, Why is the house of God
forsaken? And I gathered them together, and set them in their place.
So I
rebuked the officials and asked, “Why has the house of God been neglected?” Then I gathered the Levites and singers together and stationed them at their posts,
Then I
contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and
profane the sabbath day?
Then I
rebuked the nobles of Judah and asked, “What is this evil you are doing—
profaning the Sabbath day?
And I
contended with them, and
cursed them, and
smote certain of them, and
plucked off their hair, and made them
swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for
yourselves.
I
rebuked them and called down curses on them. I beat some of these men and pulled out their hair. Then I made them take an oath before God and said, “You must not give your daughters in marriage to their sons or take their daughters as wives for your sons or for
yourselves!
Should thy lies make men hold their peace? and when thou mockest, shall no man make thee
ashamed?
Should your
babbling put others to silence? Will you
scoff without
rebuke?
He will surely reprove you, if ye do secretly accept persons.
Surely He would
rebuke you if you secretly showed
partiality.
I have heard the check of my reproach, and the spirit of my understanding causeth me to answer.
I have heard a rebuke that insults me, and my understanding prompts a reply.
Will he reprove thee for fear of thee? will he enter with thee into judgment?
Is it for your reverence that He rebukes you and enters into judgment against you?
Then shall he speak unto them in his wrath, and
vex them in his
sore displeasure.
Then He
rebukes them in His anger, and terrifies them in His
fury:
O LORD,
rebuke me not in thine anger, neither
chasten me in thy hot displeasure.
O LORD, do not rebuke me in Your anger or discipline me in Your wrath.
Thou hast
rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.
You have
rebuked the nations; You have destroyed the wicked; You have
erased their name
forever and ever.
Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O LORD, at the blast of the breath of thy nostrils.
The channels of the sea appeared, and the foundations of the world were exposed, at Your rebuke, O LORD, at the blast of the breath of Your nostrils.
O LORD,
rebuke me not in thy wrath: neither
chasten me in thy hot displeasure.
O LORD, do not rebuke me in Your anger or discipline me in Your wrath.
When thou with
rebukes dost correct man for iniquity, thou makest his beauty to
consume away like a
moth: surely every man is vanity.
Selah.
I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
I do not rebuke you for your sacrifices, and your burnt offerings are ever before Me.
These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as
thyself: but I will reprove thee, and set them in order before thine eyes.
You have done these things, and I kept silent; you thought I was just like you. But now I
rebuke you and
accuse you to your face.
He shall send from heaven, and save from the reproach of him that would
swallow me up.
Selah. God shall send forth his mercy and his truth.
He reaches down from heaven and saves me; He
rebukes those who
trample me.
Selah God sends forth His loving devotion and His truth.
Rebuke the company of
spearmen, the multitude of the bulls, with the
calves of the people, till every one submit himself with pieces of silver:
scatter thou the people that delight in war.
Rebuke the beast in the reeds, the
herd of bulls among the
calves of the nations, until it submits, bringing bars of silver.
Scatter the nations who delight in war.
At thy
rebuke, O God of Jacob, both the
chariot and horse are cast into a dead sleep.
At Your
rebuke, O God of Jacob, both horse and rider lie
stunned.
It is burned with fire, it is cut down: they perish at the rebuke of thy countenance.
Your vine has been cut down and burned; they perish at the rebuke of Your countenance.
At thy
rebuke they fled; at the voice of thy
thunder they hasted away.
At Your
rebuke the waters fled; at the sound of Your
thunder they
hurried away—
He suffered no man to do them wrong:
yea, he reproved kings for their sakes;
He
rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness.
He
rebuked the Red Sea, and it dried up; He led them through the depths as through a desert.
Thou hast
rebuked the proud that are
cursed, which do
err from thy commandments.
Let the righteous
smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their
calamities.
Let the righteous man strike me; let his rebuke be an act of loving devotion. It is oil for my head; let me not refuse it. For my prayer is ever against the deeds of the wicked.
Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
If you had
repented at my
rebuke, then surely I would have poured out my spirit on you; I would have made my words known to you.
My son, do not
reject the discipline of the LORD, and do not
loathe His
rebuke;
He that reproveth a
scorner getteth to himself shame: and he that
rebuketh a wicked man getteth himself a
blot.
He who corrects a
mocker brings shame on himself; he who
rebukes a wicked man taints himself.
Reprove not a
scorner, lest he
hate thee:
rebuke a wise man, and he will love thee.
Do not
rebuke a
mocker, or he will
hate you;
rebuke a wise man, and he will love you.
A wise son heareth his father’s instruction: but a
scorner heareth not
rebuke.
A wise son heeds his father’s discipline, but a
mocker does not
listen to
rebuke.
The
ransom of a man’s life are his riches: but the poor heareth not
rebuke.
Riches may
ransom a man’s life, but a poor man hears no
threat.
A reproof entereth more into a wise man than an hundred stripes into a
fool.
A
rebuke cuts into a man of
discernment deeper than a hundred lashes cut into a
fool.
Smite a
scorner, and the simple will
beware: and reprove one that hath understanding, and he will understand knowledge.
But to them that rebuke him shall be delight, and a good blessing shall come upon them.
but it will go well with those who
convict the guilty, and rich blessing will come upon them.
As an
earring of gold, and an ornament of fine gold, so is a wise reprover upon an
obedient ear.
Like an
earring of gold or an ornament of fine gold is a wise man’s
rebuke to a
listening ear.
Open rebuke is better than secret love.
Better an open rebuke than love that is concealed.
He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
He who rebukes a man will later find more favor than one who flatters with his tongue.
Add thou not unto his words, lest he reprove thee, and thou be found a
liar.
Do not add to His words, lest He
rebuke you and prove you a
liar.
It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
It is better to
heed a wise man’s
rebuke than to
listen to the song of fools.
And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
Then He will judge between the nations and
arbitrate for many peoples. They will beat their swords into plowshares and their spears into
pruning hooks. Nation will no longer take up the sword against nation, nor train anymore for war.
The nations shall
rush like the
rushing of many waters: but God shall
rebuke them, and they shall
flee far off, and shall be
chased as the
chaff of the mountains before the wind, and like a rolling thing before the
whirlwind.
The nations
rage like the
rush of many waters. He
rebukes them, and they
flee far away, driven before the wind like
chaff on the hills, like tumbleweeds before a
gale.
He will
swallow up death in victory; and the Lord GOD will
wipe away tears from off all faces; and the
rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.
He will
swallow up death
forever. The Lord GOD will
wipe away the tears from every face and remove the disgrace of His people from the whole earth. For the LORD has spoken.
One thousand shall
flee at the
rebuke of one; at the
rebuke of five shall ye
flee: till ye be left as a
beacon upon the top of a mountain, and as an
ensign on an hill.
A thousand will
flee at the
threat of one; at the
threat of five you will all
flee, until you are left alone like a pole on a mountaintop, like a
banner on a hill.
And they said unto him, Thus saith
Hezekiah, This day is a day of trouble, and of
rebuke, and of
blasphemy: for the children are come to the birth, and there is not strength to bring forth.
to tell him, “This is what
Hezekiah says:
Today is a day of distress,
rebuke, and disgrace; for children have come to the point of birth, but there is no strength to deliver them.
It may be the LORD thy God will hear the words of
Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the
remnant that is left.
Perhaps the LORD your God will hear the words of the
Rabshakeh, whom his master the king of Assyria has sent to
defy the living God, and He will
rebuke him for the words that the LORD your God has heard. Therefore lift up a prayer for the
remnant that still survives.”
Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand
shortened at all, that it cannot
redeem? or have I no power to deliver? behold, at my
rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for
thirst.
Why was no one there when I arrived? Why did no one answer when I called? Is My hand too short to
redeem you? Or do I lack the strength to deliver you? Behold, My
rebuke dries up the sea; I turn the rivers into a desert; the fish
rot for lack of water and die of
thirst.
Thy sons have
fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the
fury of the LORD, the
rebuke of thy God.
Your sons have
fainted; they lie at the head of every street, like an
antelope in a net. They are full of the wrath of the LORD, the
rebuke of your God.
For this is as the waters of
Noah unto me: for as I have
sworn that the waters of
Noah should no more go over the earth; so have I
sworn that I would not be
wroth with thee, nor
rebuke thee.
“For to Me this is like the days of
Noah, when I
swore that the waters of
Noah would never again cover the earth. So I have
sworn that I will not be
angry with you or
rebuke you.
For, behold, the LORD will come with fire, and with his
chariots like a
whirlwind, to render his anger with
fury, and his
rebuke with flames of fire.
For behold, the LORD will come with fire— His
chariots are like a
whirlwind— to
execute His anger with
fury and His
rebuke with flames of fire.
O LORD, thou knowest: remember me, and visit me, and
revenge me of my persecutors; take me not away in thy
longsuffering: know that for thy sake I have suffered
rebuke.
You understand, O LORD; remember me and attend to me.
Avenge me against my persecutors. In Your
patience, do not take me away. Know that I
endure reproach for Your honor.
Now therefore why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you?
So now, why have you not
rebuked Jeremiah of Anathoth, who poses as a prophet among you?
And I will make thy tongue
cleave to the roof of thy mouth, that thou shalt be
dumb, and shalt not be to them a reprover: for they are a
rebellious house.
I will make your tongue stick to the roof of your mouth, and you will be silent and unable to
rebuke them, though they are a
rebellious house.
So it shall be a reproach and a
taunt, an instruction and an
astonishment unto the nations that are round about thee, when I shall
execute judgments in thee in anger and in
fury and in
furious rebukes. I the LORD have spoken it.
So you will be a reproach and a
taunt, a
warning and a
horror to the nations around you, when I
execute judgments against you in anger, wrath, and
raging fury. I, the LORD, have spoken.
Plead with your mother,
plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her
adulteries from between her breasts;
Rebuke your mother,
rebuke her, for she is not My wife, and I am not her husband. Let her remove the
adultery from her face and the unfaithfulness from between her breasts.
And the revolters are profound to make slaughter, though I have been a
rebuker of them all.
The rebels are deep in slaughter; but I will
chastise them all.
Ephraim shall be
desolate in the day of
rebuke: among the tribes of Israel have I made known that which shall surely be.
Ephraim will be laid waste on the day of
rebuke. Among the tribes of Israel I
proclaim what is certain.
They
hate him that
rebuketh in the gate, and they
abhor him that speaketh uprightly.
There are those who
hate the one who reproves in the gate and
despise him who speaks with
integrity.
And he shall judge among many people, and
rebuke strong nations
afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more.
Then He will judge between many peoples and
arbitrate for strong nations far and wide. Then they will beat their swords into plowshares and their spears into
pruning hooks. Nation will no longer take up the sword against nation, nor will they train anymore for war.
He
rebuketh the sea, and maketh it dry, and drieth up all the rivers:
Bashan languisheth, and
Carmel, and the flower of
Lebanon languisheth.
He
rebukes the sea and dries it up; He makes all the rivers run dry.
Bashan and
Carmel wither, and the flower of
Lebanon wilts.
And the LORD said unto
Satan, The LORD
rebuke thee, O
Satan; even the LORD that hath chosen Jerusalem
rebuke thee: is not this a
brand plucked out of the fire?
And the LORD said to
Satan: “The LORD
rebukes you,
Satan! Indeed, the LORD, who has chosen Jerusalem,
rebukes you! Is not this man a
firebrand snatched from the fire?”
Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.
Behold, I will rebuke your descendants, and I will spread dung on your faces, the waste from your feasts, and you will be carried off with it.
And I will
rebuke the
devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts.
I will
rebuke the
devourer for you, so that it will not destroy the fruits of your land, and the vine in your field will not fail to produce fruit,” says the LORD of Hosts.
And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and
rebuked the winds and the sea; and there was a great calm.
“You of little faith,” Jesus replied, “why are you so afraid?” Then He got up and
rebuked the winds and the sea, and it was perfectly calm.
Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
Peter took Him aside and began to rebuke Him. “Far be it from You, Lord!” he said. “This shall never happen to You!”
And Jesus
rebuked the devil; and he departed out of him: and the child was cured from that very hour.
Then Jesus
rebuked the
demon, and it came out of the boy, and he was
healed from that moment.
Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples
rebuked them.
Then the little children were brought to Jesus for Him to place His hands on them and pray for them. And the disciples
rebuked those who brought them.
And the multitude
rebuked them, because they should hold their peace: but they
cried the more, saying, Have mercy on us, O Lord, thou Son of David.
The crowd
admonished them to be silent, but they
cried out all the louder, “Lord, Son of David, have mercy on us!”
And Jesus
rebuked him, saying, Hold thy peace, and come out of him.
But Jesus
rebuked the spirit. “Be silent!” He said. “Come out of him!”
And he arose, and
rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
Then Jesus got up and
rebuked the wind and the sea. “Silence!” He commanded. “Be still!” And the wind died down, and it was perfectly calm.
And he spake that saying openly. And Peter took him, and began to rebuke him.
He spoke this message quite
frankly, and Peter took Him aside and began to
rebuke Him.
But when he had turned about and looked on his disciples, he
rebuked Peter, saying, Get thee behind me,
Satan: for thou savourest not the things that be of God, but the things that be of men.
But Jesus, turning and looking at His disciples,
rebuked Peter and said, “Get behind Me,
Satan! For you do not have in mind the things of God, but the things of men.”
When Jesus saw that the people came running together, he
rebuked the foul spirit, saying unto him, Thou
dumb and
deaf spirit, I charge thee, come out of him, and enter no more into him.
When Jesus saw that a crowd had come running, He
rebuked the unclean spirit. “You
deaf and
mute spirit,” He said, “I command you to come out and never enter him again.”
And they brought young children to him, that he should touch them: and his disciples
rebuked those that brought them.
Now people were bringing the little children to Jesus for Him to place His hands on them, and the disciples
rebuked those who brought them.
Afterward he appeared unto the eleven as they sat at meat, and
upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.
Later, as they were eating, Jesus appeared to the Eleven and
rebuked them for their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen.
But Herod the
tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done,
But when he
rebuked Herod the
tetrarch regarding his brother’s wife Herodias and all the evils he had done,
And Jesus
rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and
hurt him not.
But Jesus
rebuked the
demon. “Be silent!” He said. “Come out of him!” At this, the
demon threw the man down before them all and came out without
harming him.
And he stood over her, and
rebuked the fever; and it left her: and immediately she arose and ministered unto them.
and He stood over her and
rebuked the fever, and it left her. And she got up at once and began to serve them.
And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he
rebuking them suffered them not to speak: for they knew that he was Christ.
Demons also came out of many people,
shouting, “You are the Son of God!” But He
rebuked the demons and would not allow them to speak, because they knew He was the Christ.
And they came to him, and
awoke him, saying, Master, master, we perish. Then he arose, and
rebuked the wind and the
raging of the water: and they ceased, and there was a calm.
The disciples went and
woke Him, saying, “Master, Master, we are perishing!” Then Jesus got up and
rebuked the wind and the
raging waters, and they
subsided, and all was calm.
And as he was yet a coming, the devil threw him down, and
tare him. And Jesus
rebuked the unclean spirit, and
healed the child, and delivered him again to his father.
Even while the boy was approaching, the
demon slammed him to the ground in a
convulsion. But Jesus
rebuked the unclean spirit,
healed the boy, and gave him back to his father.
But he turned, and
rebuked them, and said, Ye know not what manner of spirit ye are of.
And they brought unto him also infants, that he would touch them: but when his disciples saw it, they
rebuked them.
Now people were even bringing their
babies to Jesus for Him to place His hands on them. And when the disciples saw this, they
rebuked those who brought them.
And they which went before
rebuked him, that he should hold his peace: but he
cried so much the more, Thou Son of David, have mercy on me.
Those who led the way
admonished him to be silent, but he
cried out all the louder, “Son of David, have mercy on me!”
And some of the
Pharisees from among the multitude said unto him, Master,
rebuke thy disciples.
But some of the
Pharisees in the crowd said to Him, “Teacher,
rebuke Your disciples!”
But the other one
rebuked him, saying, “Do you not even fear God, since you are under the same judgment?
so that you may be
blameless and pure, children of God without fault in a
crooked and
perverse generation, in which you
shine as lights in the world
Rebuke not an elder, but intreat him as a father; and the younger men as brethren;
Do not rebuke an older man, but appeal to him as to a father. Treat younger men as brothers,
