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128 verses contain “slave” (in the KJV: 6, in the BSB: 124) — showing 1–100
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King James Bible KJV Bible
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And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.
But I will judge the nation they serve as slaves, and afterward they will depart with many possessions.
Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
and she said to Abraham, “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with my son Isaac!”
And also of the son of the bondwoman will I make a nation, because he is thy seed.
But I will also make a nation of the slave woman’s son, because he is your offspring.”
And she spake unto him according to these words, saying, The Hebrew servant, which thou hast brought unto us, came in unto me to mock me:
Then she told him the same story: “The Hebrew slave you brought us came to me to make sport of me,
And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.
When his master heard the story his wife told him, saying, “This is what your slave did to me,” he burned with anger.
And the men were afraid, because they were brought into Joseph’s house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for bondmen, and our asses.
But the brothers were frightened that they had been taken to Joseph’s house. “We have been brought here because of the silver that was returned in our bags the first time,” they said. “They intend to overpower us and take us as slaves, along with our donkeys.”
With whomsoever of thy servants it be found, both let him die, and we also will be my lord’s bondmen.
If any of your servants is found to have it, he must die, and the rest will become slaves of my lord.”
And he said, Now also let it be according unto your words; he with whom it is found shall be my servant; and ye shall be blameless.
“As you say,” replied the steward. “But only the one who is found with the cup will be my slave, and the rest of you shall be free of blame.”
And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord’s servants, both we, and he also with whom the cup is found.
“What can we say to my lord?” Judah replied. “How can we plead? How can we justify ourselves? God has exposed the iniquity of your servants. We are now my lord’s slaves—both we and the one who was found with the cup.”
And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
But Joseph replied, “Far be it from me to do this. The man who was found with the cup will be my slave. The rest of you may return to your father in peace.”
Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.
Now please let your servant stay here as my lord’s slave in place of the boy. Let him return with his brothers.
Wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.
Why should we perish before your eyes—we and our land as well? Purchase us and our land in exchange for food. Then we, along with our land, will be slaves to Pharaoh. Give us seed that we may live and not die, and that the land may not become desolate.”
And his brethren also went and fell down before his face; and they said, Behold, we be thy servants.
His brothers also came to him, bowed down before him, and said, “We are your slaves!”
And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.
After a long time, the king of Egypt died. The Israelites groaned and cried out under their burden of slavery, and their cry for deliverance from bondage ascended to God.
But every man’s servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.
But any slave who has been purchased may eat of it, after you have circumcised him.
And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.
So Moses told the people, “Remember this day, the day you came out of Egypt, out of the house of slavery; for the LORD brought you out of it by the strength of His hand. And nothing leavened shall be eaten.
And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:
In the future, when your son asks you, ‘What does this mean?’ you are to tell him, ‘With a mighty hand the LORD brought us out of Egypt, out of the house of slavery.
I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.
And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.
If a man lies carnally with a slave girl promised to another man but who has not been redeemed or given her freedom, there must be due punishment. But they are not to be put to death, because she had not been freed.
But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.
But if a priest buys a slave with his own money, or if a slave is born in his household, that slave may eat his food.
And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:
If a countryman among you becomes destitute and sells himself to you, then you must not force him into slave labor.
For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.
Because the Israelites are My servants, whom I brought out of the land of Egypt, they are not to be sold as slaves.
And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.
You may leave them to your sons after you to inherit as property; you can make them slaves for life. But as for your brothers, the Israelites, no man may rule harshly over his brother.
I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.
I am the LORD your God, who brought you out of the land of Egypt so that you would no longer be slaves to the Egyptians. I broke the bars of your yoke and enabled you to walk in uprightness.
I am the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.
“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.
And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.
Remember that you were a slave in the land of Egypt, and that the LORD your God brought you out of there with a mighty hand and an outstretched arm. That is why the LORD your God has commanded you to keep the Sabbath day.
Then beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage.
be careful not to forget the LORD who brought you out of the land of Egypt, out of the house of slavery.
Then thou shalt say unto thy son, We were Pharaoh’s bondmen in Egypt; and the LORD brought us out of Egypt with a mighty hand:
then you are to tell him, “We were slaves of Pharaoh in Egypt, but the LORD brought us out of Egypt with a mighty hand.
But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.
But because the LORD loved you and kept the oath He swore to your fathers, He brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.
Then thine heart be lifted up, and thou forget the LORD thy God, which brought thee forth out of the land of Egypt, from the house of bondage;
then your heart will become proud, and you will forget the LORD your God who brought you out of the land of Egypt, out of the house of slavery.
And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
Such a prophet or dreamer must be put to death, because he has advocated rebellion against the LORD your God, who brought you out of the land of Egypt and redeemed you from the house of slavery; he has tried to turn you from the way in which the LORD your God has commanded you to walk. So you must purge the evil from among you.
And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.
Stone him to death for trying to turn you away from the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.
And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing to day.
Remember that you were slaves in the land of Egypt, and the LORD your God redeemed you; that is why I am giving you this command today.
And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes.
Remember that you were slaves in Egypt, and carefully follow these statutes.
And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not make merchandise of her, because thou hast humbled her.
And if you are not pleased with her, you are to let her go wherever she wishes. But you must not sell her for money or treat her as a slave, since you have dishonored her.
Thou shalt not deliver unto his master the servant which is escaped from his master unto thee:
Do not return a slave to his master if he has taken refuge with you.
If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you.
If a man is caught kidnapping one of his Israelite brothers, whether he treats him as a slave or sells him, the kidnapper must die. So you must purge the evil from among you.
But thou shalt remember that thou wast a bondman in Egypt, and the LORD thy God redeemed thee thence: therefore I command thee to do this thing.
Remember that you were slaves in Egypt, and the LORD your God redeemed you from that place. Therefore I am commanding you to do this.
And thou shalt remember that thou wast a bondman in the land of Egypt: therefore I command thee to do this thing.
Remember that you were slaves in the land of Egypt. Therefore I am commanding you to do this.
And the LORD shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you.
The LORD will return you to Egypt in ships by a route that I said you should never see again. There you will sell yourselves to your enemies as male and female slaves, but no one will buy you.”
For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.
For the LORD will vindicate His people and have compassion on His servants when He sees that their strength is gone and no one remains, slave or free.
For the LORD our God, he it is that brought us up and our fathers out of the land of Egypt, from the house of bondage, and which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the people through whom we passed:
For the LORD our God brought us and our fathers out of the land of Egypt, out of the house of slavery, and performed these great signs before our eyes. He also protected us throughout our journey and among all the nations through which we traveled.
That the LORD sent a prophet unto the children of Israel, which said unto them, Thus saith the LORD God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage;
He sent them a prophet, who told them, “This is what the LORD, the God of Israel, says: I brought you up out of Egypt, out of the house of slavery.
He will take the tenth of your sheep: and ye shall be his servants.
He will take a tenth of your flocks, and you yourselves will become his slaves.
And David said unto him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days agone I fell sick.
Then David asked him, “To whom do you belong, and where are you from?” “I am an Egyptian,” he replied, “the slave of an Amalekite. My master abandoned me three days ago when I fell ill.
And it came to pass at the end of three years, that two of the servants of Shimei ran away unto Achish son of Maachah king of Gath. And they told Shimei, saying, Behold, thy servants be in Gath.
After three years, however, two of Shimei’s slaves ran away to Achish son of Maacah, king of Gath. And Shimei was told, “Look, your slaves are in Gath.”
And Shimei arose, and saddled his ass, and went to Gath to Achish to seek his servants: and Shimei went, and brought his servants from Gath.
So Shimei saddled his donkey and set out to Achish at Gath in search of his slaves, and he brought them back from Gath.
But of the children of Israel did Solomon make no bondmen: but they were men of war, and his servants, and his princes, and his captains, and rulers of his chariots, and his horsemen.
But Solomon did not consign any of the Israelites to slavery, because they were his men of war, his servants, his officers, his captains, and the commanders of his chariots and cavalry.
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone!
Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel,
This is what the LORD says: ‘I will bring calamity on you and consume your descendants; I will cut off from Ahab every male in Israel, both slave and free.
Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the LORD: and the creditor is come to take unto him my two sons to be bondmen.
Now the wife of one of the sons of the prophets cried out to Elisha, “Your servant, my husband, is dead, and you know that your servant feared the LORD. And now his creditor is coming to take my two children as his slaves!”
For the whole house of Ahab shall perish: and I will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel:
The whole house of Ahab will perish, and I will cut off from Ahab every male, both slave and free, in Israel.
For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.
For the LORD saw that the affliction of the Israelites, both slave and free, was very bitter. There was no one to help Israel,
But of the children of Israel did Solomon make no servants for his work; but they were men of war, and chief of his captains, and captains of his chariots and horsemen.
But Solomon did not consign any of the Israelites to slave labor, because they were his men of war, his officers and captains, and the commanders of his chariots and cavalry.
And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the LORD your God?
And now you intend to reduce to slavery the men and women of Judah and Jerusalem. But are you not also guilty before the LORD your God?
For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.
Though we are slaves, our God has not forsaken us in our bondage, but He has extended to us grace in the sight of the kings of Persia, giving us new life to rebuild the house of our God and repair its ruins, and giving us a wall of protection in Judah and Jerusalem.
Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
We and our children are just like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless to redeem them because our fields and vineyards belong to others.”
Behold, we are servants this day, and for the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it:
So here we are today as slaves in the land You gave our fathers to enjoy its fruit and goodness— here we are as slaves!
The small and great are there; and the servant is free from his master.
Both small and great are there, and the slave is freed from his master.
As a servant earnestly desireth the shadow, and as an hireling looketh for the reward of his work:
Like a slave he longs for shade; like a hireling he waits for his wages.
Will he make a covenant with thee? wilt thou take him for a servant for ever?
Will he make a covenant with you to take him as a slave for life?
He sent a man before them, even Joseph, who was sold for a servant:
He sent a man before them— Joseph, sold as a slave.
Delight is not seemly for a fool; much less for a servant to have rule over princes.
Luxury is unseemly for a fool— how much worse for a slave to rule over princes!
The rich ruleth over the poor, and the borrower is servant to the lender.
The rich rule over the poor, and the borrower is slave to the lender.
I have seen servants upon horses, and princes walking as servants upon the earth.
I have seen slaves on horseback, while princes go on foot like slaves.
Is Israel a servant? is he a homeborn slave? why is he spoiled?
Is Israel a slave? Was he born into slavery? Why then has he become prey?
That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrewess, go free; that none should serve himself of them, to wit, of a Jew his brother.
that each man should free his Hebrew slaves, both male and female, and no one should hold his fellow Jew in bondage.
But afterward they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.
but later they changed their minds and took back the menservants and maidservants they had freed, and they forced them to become slaves again.
Thus saith the LORD, the God of Israel; I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondmen, saying,
“This is what the LORD, the God of Israel, says: I made a covenant with your forefathers when I brought them out of the land of Egypt, out of the house of slavery, saying:
But ye turned and polluted my name, and caused every man his servant, and every man his handmaid, whom ye had set at liberty at their pleasure, to return, and brought them into subjection, to be unto you for servants and for handmaids.
But now you have changed your minds and profaned My name. Each of you has taken back the menservants and maidservants whom you had set at liberty to go wherever they wanted, and you have again forced them to be your slaves.
How doth the city sit solitary, that was full of people how is she become as a widow she that was great among the nations, and princess among the provinces, how is she become tributary
How lonely lies the city, once so full of people! She who was great among the nations has become a widow. The princess of the provinces has become a slave.
Judah is gone into captivity because of affliction, and because of great servitude: she dwelleth among the heathen, she findeth no rest: all her persecutors overtook her between the straits.
Judah has gone into exile under affliction and harsh slavery; she dwells among the nations but finds no place to rest. All her pursuers have overtaken her in the midst of her distress.
Servants have ruled over us: there is none that doth deliver us out of their hand.
Slaves rule over us; there is no one to deliver us from their hands.
Javan, Tubal, and Meshech, they were thy merchants: they traded the persons of men and vessels of brass in thy market.
Javan, Tubal, and Meshech were your merchants. They exchanged slaves and bronze utensils for your merchandise.
For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam.
For I brought you up from the land of Egypt and redeemed you from the house of slavery. I sent Moses before you, as well as Aaron and Miriam.
And whosoever will be chief among you, let him be your servant:
and whoever wants to be first among you must be your slave—
And whosoever of you will be the chiefest, shall be servant of all.
and whoever wants to be first must be the slave of all.
They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
“We are Abraham’s descendants,” they answered. “We have never been slaves to anyone. How can You say we will be set free?”
Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
Jesus replied, “Truly, truly, I tell you, everyone who sins is a slave to sin.
And the servant abideth not in the house for ever: but the Son abideth ever.
A slave is not a permanent member of the family, but a son belongs to it forever.
And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,
Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him
And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
One day as we were going to the place of prayer, we were met by a slave girl with a spirit of divination, who earned a large income for her masters by fortune-telling.
Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
We know that our old self was crucified with Him so that the body of sin might be rendered powerless, that we should no longer be slaves to sin.
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?
But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
But thanks be to God that, though you once were slaves to sin, you wholeheartedly obeyed the form of teaching to which you were committed.
Being then made free from sin, ye became the servants of righteousness.
You have been set free from sin and have become slaves to righteousness.
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
I am speaking in human terms because of the weakness of your flesh. Just as you used to offer the parts of your body in slavery to impurity and to escalating wickedness, so now offer them in slavery to righteousness leading to holiness.
For when ye were the servants of sin, ye were free from righteousness.
For when you were slaves to sin, you were free of obligation to righteousness.
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life.
For we know that the law is spiritual: but I am carnal, sold under sin.
We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.
For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
For you did not receive a spirit of slavery that returns you to fear, but you received the Spirit of sonship, by whom we cry, “Abba! Father!”
Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
Were you a slave when you were called? Do not let it concern you—but if you can gain your freedom, take the opportunity.
For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.
For he who was a slave when he was called by the Lord is the Lord’s freedman. Conversely, he who was a free man when he was called is Christ’s slave.
Ye are bought with a price; be not ye the servants of men.
You were bought at a price; do not become slaves of men.
For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
Though I am free of obligation to anyone, I make myself a slave to everyone, to win as many as possible.
But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
So you are no longer a slave, but a son; and since you are a son, you are also an heir through God.
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