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163 verses contain “stor” (in the KJV: 87, in the BSB: 104) — showing 101–163
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King James Bible KJV Bible
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For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground.
For they were arranged in three stories, and unlike the courts, they had no pillars. So the upper chambers were set back further than the lower and middle floors.
Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice.
Therefore the LORD has kept the calamity in store and brought it upon us. For the LORD our God is righteous in all He does; yet we have not obeyed His voice.
And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over.
At the time of the end, the king of the South will engage him in battle, but the king of the North will storm out against him with chariots, horsemen, and many ships, invading many countries and sweeping through them like a flood.
The iniquity of Ephraim is bound up; his sin is hid.
The iniquity of Ephraim is bound up; his sin is stored up.
The seed is rotten under their clods, the garners are laid desolate, the barns are broken down; for the corn is withered.
The seeds lie shriveled beneath the clods; the storehouses are in ruins; the granaries are broken down, for the grain has withered away.
They shall run to and fro in the city; they shall run upon the wall, they shall climb up upon the houses; they shall enter in at the windows like a thief.
They storm the city; they run along the wall; they climb into houses, entering through windows like thieves.
For they know not to do right, saith the LORD, who store up violence and robbery in their palaces.
“For they know not how to do right,” declares the LORD. “They store up violence and destruction in their citadels.”
It is he that buildeth his stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name.
He builds His upper rooms in the heavens and founds His vault upon the earth. He summons the waters of the sea and pours them over the face of the earth. The LORD is His name.
But the LORD sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken.
Then the LORD hurled a great wind upon the sea, and such a violent storm arose that the ship was in danger of breaking apart.
And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest is upon you.
“Pick me up,” he answered, “and cast me into the sea, so it may quiet down for you. For I know that I am to blame for this violent storm that has come upon you.”
The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.
The LORD is slow to anger and great in power; the LORD will by no means leave the guilty unpunished. His path is in the whirlwind and storm, and clouds are the dust beneath His feet.
Take ye the spoil of silver, take the spoil of gold: for there is none end of the store and glory out of all the pleasant furniture.
“Plunder the silver! Plunder the gold!” There is no end to the treasure, an abundance of every precious thing.
Thou didst strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly.
With his own spear You pierced his head, when his warriors stormed out to scatter us, gloating as though ready to secretly devour the weak.
Then lifted I up mine eyes, and looked, and, behold, there came out two women, and the wind was in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.
Then I lifted up my eyes and saw two women approaching, with the wind in their wings. Their wings were like those of a stork, and they lifted up the basket between heaven and earth.
Ask ye of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field.
Ask the LORD for rain in springtime; the LORD makes the storm clouds, and He will give everyone showers of rain and crops in the field.
Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.
Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.
But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.
And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
Suddenly a violent storm came up on the sea, so that the boat was engulfed by the waves; but Jesus was sleeping.
A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
The good man brings good things out of his good store of treasure, and the evil man brings evil things out of his evil store of treasure.
Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
Then He told them, “For this reason, every scribe who has been discipled in the kingdom of heaven is like a homeowner who brings out of his storeroom new treasures as well as old.”
And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but not the signs of the times.
And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
Soon a violent windstorm came up, and the waves were breaking over the boat, so that it was being swamped.
But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.
As they sailed, He fell asleep, and a windstorm came down on the lake, so that the boat was being swamped, and they were in great danger.
And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
So he thought to himself, ‘What shall I do, since I have nowhere to store my crops?’
And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
Then he said, ‘This is what I will do: I will tear down my barns and will build bigger ones, and there I will store up all my grain and my goods.
So is he that layeth up treasure for himself, and is not rich toward God.
This is how it will be for anyone who stores up treasure for himself but is not rich toward God.”
Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
Consider the ravens: They do not sow or reap, they have no storehouse or barn; yet God feeds them. How much more valuable you are than the birds!
And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.
And a certain young man named Eutychus, seated in the window, was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell from the third story and was picked up dead.
And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.
When neither sun nor stars appeared for many days and the great storm continued to batter us, we abandoned all hope of being saved.
But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed.
Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
On the first day of every week, each of you should set aside a portion of his income, saving it up, so that when I come no collections will be needed.
Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
Now He who supplies seed to the sower and bread for food will supply and multiply your store of seed and will increase the harvest of your righteousness.
For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;
the faith and love proceeding from the hope stored up for you in heaven, of which you have already heard in the word of truth, the gospel
Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
treasuring up for themselves a firm foundation for the future, so that they may take hold of that which is truly life.
For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
For you have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom, and storm;
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
These men are springs without water and mists driven by a storm. Blackest darkness is reserved for them.
But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
And by that same word, the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men.
These things are written in the book of the stories of the kings of Judah, and every one of the acts that Josias did, and his glory, and his understanding in the law of the Lord, and the things that he had done before, and the things now recited, are reported in the book of the kings of Israel and Judea.
To king Artexerxes our lord, Thy servants, Rathumus the storywriter, and Semellius the scribe, and the rest of their council, and the judges that are in Celosyria and Phenice.
Then the king wrote back again to Rathumus the storywriter, to Beeltethmus, to Semellius the scribe, and to the rest that were in commission, and dwellers in Samaria and Syria and Phenice, after this manner;
After this there passed by before me a watery cloud, and sent down much rain with a storm; and when the stormy rain was past, the drops remained still.
And suddenly shall the sown places appear unsown, the full storehouses shall suddenly be found empty:
And whereas thou sawest, that out of his mouth there came as a blast of wind, and fire, and storm;
Behold clouds from the east and from the north unto the south, and they are very horrible to look upon, full of wrath and storm.
And then shall there come great storms from the south, and from the north, and another part from the west.
And likewise Edna his wife and Sara his daughter wept. Moreover they entertained them cheerfully; and after that they had killed a ram of the flock, they set store of meat on the table. Then said Tobias to Raphael, Brother Azarias, speak of those things of which thou didst talk in the way, and let this business be dispatched.
For the hope of the ungodly is like dust that is blown away with the wind; like a thin froth that is driven away with the storm; like as the smoke which is dispersed here and there with a tempest, and passeth away as the remembrance of a guest that tarrieth but a day.
Yea, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.
I gave a sweet smell like cinnamon and aspalathus, and I yielded a pleasant odour like the best myrrh, as galbanum, and onyx, and sweet storax, and as the fume of frankincense in the tabernacle.
Shut up alms in thy storehouses: and it shall deliver thee from all affliction.
A wise man hateth not the law; but he that is an hypocrite therein is as a ship in a storm.
The noise of the thunder maketh the earth to tremble: so doth the northern storm and the whirlwind: as birds flying he scattereth the snow, and the falling down thereof is as the lighting of grasshoppers:
0 ye dews and storms of snow, bless ye the Lord: praise and exalt him above all for ever.
They stored it also with armour and victuals, and when they had gathered together the spoils of Jerusalem, they laid them up there, and so they became a sore snare:
And that Lysias, who went forth first with a great power was driven away of the Jews; and that they were made strong by the armour, and power, and store of spoils, which they had gotten of the armies, whom they had destroyed:
Yet at the last, their vessels being without victuals, (for that it was the seventh year, and they in Judea that were delivered from the Gentiles, had eaten up the residue of the store;)
For considering the infinite number, and the difficulty which they find that desire to look into the narrations of the story, for the variety of the matter,
To stand upon every point, and go over things at large, and to be curious in particulars, belongeth to the first author of the story:
Here then will we begin the story: only adding thus much to that which hath been said, that it is a foolish thing to make a long prologue, and to be short in the story itself.
Came to Ptolemais: the people there were grieved for the covenants; for they stormed, because they would make their covenants void:
And if I have done well, and as is fitting the story, it is that which I desired: but if slenderly and meanly, it is that which I could attain unto.
For as it is hurtful to drink wine or water alone; and as wine mingled with water is pleasant, and delighteth the taste: even so speech finely framed delighteth the ears of them that read the story. And here shall be an end.
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