1,856 verses contain “take” (in the KJV: 1,437, in the BSB: 969) — showing 1,301–1,400
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And the LORD said unto me,
Take unto thee yet the instruments of a
foolish shepherd.
For I will gather all nations against Jerusalem to battle; and the city shall be
taken, and the houses
rifled, and the women
ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
For I will gather all the nations for battle against Jerusalem, and the city will be captured, the houses
looted, and the women
ravished. Half of the city will go into exile, but the rest of the people will not be removed from the city.
Yea, every pot in Jerusalem and in Judah shall be
holiness unto the LORD of hosts: and all they that sacrifice shall come and
take of them, and
seethe therein: and in that day there shall be no more the
Canaanite in the house of the LORD of hosts.
Indeed, every pot in Jerusalem and Judah will be holy to the LORD of Hosts, and all who sacrifice will come and
take some pots and
cook in them. And on that day there will no longer be a
Canaanite in the house of the LORD of Hosts.
Who is there even among you that would shut the doors for
nought? neither do ye
kindle fire on mine altar for
nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.
“Oh, that one of you would shut the temple doors, so that you would no longer
kindle useless fires on My altar! I
take no pleasure in you,” says the LORD of Hosts, “and I will accept no offering from your hands.
If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the LORD of hosts, I will even send a
curse upon you, and I will
curse your blessings:
yea, I have
cursed them already, because ye do not lay it to heart.
If you do not
listen, and if you do not
take it to heart to honor My name,” says the LORD of Hosts, “I will send a
curse among you, and I will
curse your blessings.
Yes, I have already begun to
curse them, because you are not taking it to heart.
Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.
Behold, I will
rebuke your descendants, and I will spread dung on your faces, the waste from your feasts, and you will be carried off with it.
And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore
take heed to your spirit, and let none deal
treacherously against the wife of his youth.
Has not the LORD made them one, having a portion of the Spirit? And why one? Because He seeks godly offspring. So guard
yourselves in your spirit and do not break faith with the wife of your youth.
For the LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore
take heed to your spirit, that ye deal not
treacherously.
“For I
hate divorce,” says the LORD, the God of Israel. “He who divorces his wife covers his garment with violence,” says the LORD of Hosts. So guard
yourselves in your spirit and do not break faith.
But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
But after he had
pondered these things, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to embrace Mary as your wife, for the One conceived in her is from the Holy Spirit.
And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and
take the young child and his mother, and
flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
When the
Magi had gone, an angel of the Lord appeared to Joseph in a dream. “Get up!” he said. “
Take the Child and His mother and
flee to Egypt. Stay there until I tell you, for Herod is going to search for the Child to kill Him.”
Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child’s life.
“Get up!” he said. “Take the Child and His mother and go to the land of Israel, for those seeking the Child’s life are now dead.”
Then the devil
taketh him up into the holy city, and setteth him on a
pinnacle of the temple,
Then the devil took Him to the holy city and set Him on the
pinnacle of the temple.
Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;
Again, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory.
And his fame went throughout all Syria: and they brought unto him all sick people that were
taken with
divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the
palsy; and he
healed them.
News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the
demon-possessed, those having seizures, and the
paralyzed—and He
healed them.
And if any man will
sue thee at the law, and
take away thy coat, let him have thy
cloke also.
if someone wants to
sue you and
take your
tunic, let him have your
cloak as well;
Take heed that ye do not your
alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
“Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven.
Therefore I say unto you,
Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than
raiment?
Therefore I tell you, do not
worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?
And why
take ye thought for
raiment? Consider the
lilies of the field, how they grow; they
toil not, neither do they
spin:
And why do you
worry about clothes? Consider how the
lilies of the field grow: They do not labor or
spin.
Therefore
take no thought, saying, What shall we eat? or, What shall we drink? or,
Wherewithal shall we be clothed?
Therefore do not
worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’
Take therefore no thought for the
morrow: for the
morrow shall
take thought for the things of itself. Sufficient unto the day is the evil thereof.
Or how
wilt thou say to thy brother, Let me pull out the
mote out of thine eye; and, behold, a beam is in thine own eye?
How can you say to your brother, ‘Let me
take the
speck out of your eye,’ while there is still a beam in your own eye?
Thou
hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the
mote out of thy brother’s eye.
You
hypocrite! First
take the beam out of your own eye, and then you will see clearly to remove the
speck from your brother’s eye.
And, behold, they brought to him a man sick of the
palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the
palsy; Son, be of good
cheer; thy sins be
forgiven thee.
Just then some men brought to Him a
paralytic lying on a mat. When Jesus saw their faith, He said to the
paralytic, “
Take courage, son; your sins are
forgiven.”
But that ye may know that the Son of man hath power on earth to
forgive sins, (then saith he to the sick of the
palsy,) Arise,
take up thy bed, and go unto thine house.
But so that you may know that the Son of Man has authority on earth to
forgive sins...” Then He said to the
paralytic, “Get up,
pick up your mat, and go home.”
And Jesus said unto them, Can the children of the
bridechamber mourn, as long as the
bridegroom is with them? but the days will come, when the
bridegroom shall be
taken from them, and then shall they fast.
Jesus replied, “How can the guests of the
bridegroom mourn while He is with them? But the time will come when the
bridegroom will be
taken from them; then they will fast.
No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
No one sews a
patch of
unshrunk cloth on an old garment. For the
patch will pull away from the garment, and a worse
tear will result.
But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
Jesus turned and saw her. “
Take courage, daughter,” He said, “your faith has
healed you.” And the woman was cured from that very hour.
Nor
scrip for your journey, neither two coats, neither
shoes, nor yet
staves: for the
workman is worthy of his meat.
Take no
bag for the road, or second
tunic, or
sandals, or staff; for the worker is worthy of his provisions.
But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
But when they hand you over, do not
worry about how to
respond or what to say. In that hour you will be given what to say.
And he that taketh not his cross, and followeth after me, is not worthy of me.
and
anyone who does not
take up his cross and follow Me is not worthy of Me.
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
From the days of John the Baptist until now, the kingdom of heaven has been subject to violence, and the violent lay claim to it.
Take my yoke upon you, and learn of me; for I am
meek and lowly in heart: and ye shall find rest unto your souls.
Take My yoke upon you and learn from Me; for I am gentle and humble in heart, and you will find rest for your souls.
And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
He replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out?
Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
Then it goes and brings with it seven other spirits more wicked than itself, and they go in and dwell there; and the final
plight of that man is worse than the first. So will it be with this wicked generation.”
For
whosoever hath, to him shall be given, and he shall have more abundance: but
whosoever hath not, from him shall be
taken away even that he hath.
Whoever has will be given more, and he will have an abundance.
Whoever does not have, even what he has will be
taken away from him.
But
straightway Jesus spake unto them, saying, Be of good
cheer; it is I; be not afraid.
But Jesus spoke up at once: “Take courage! It is I. Do not be afraid.”
But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.
But Jesus replied, “It is not right to
take the children’s bread and
toss it to the dogs.”
And when his disciples were come to the other side, they had forgotten to take bread.
When they crossed to the other side, the disciples
forgot to
take bread.
And they reasoned among themselves, saying, It is because we have taken no bread.
They discussed this among themselves and concluded, “It is because we did not bring any bread.”
Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
Then Jesus told His disciples, “If
anyone wants to come after Me, he must deny himself and
take up his cross and follow Me.
And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
After six days Jesus took with Him Peter, James, and John the brother of James, and led them up a high mountain by themselves.
He saith,
Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth
take custom or tribute? of their own children, or of strangers?
“
Yes,” he answered. When Peter entered the house, Jesus
preempted him. “What do you think, Simon?” He asked. “From whom do the kings of the earth collect customs and taxes: from their own sons, or from others?”
Notwithstanding, lest we should
offend them, go thou to the sea, and cast an hook, and
take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that
take, and give unto them for me and thee.
“But so that we may not
offend them, go to the sea, cast a hook, and
take the first fish you catch. When you open its mouth, you will find a four-
drachma coin.
Take it and give it to them for My tax and yours.”
Take heed that ye
despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
See that you do not look down on any of these little ones. For I tell you that their angels in heaven always see the face of My Father in heaven.
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
But if he will not
listen,
take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’
Therefore is the kingdom of heaven
likened unto a certain king, which would
take account of his servants.
Because of this, the kingdom of heaven is like a king who wanted to settle accounts with his servants.
Take that thine is, and go thy way: I will give unto this last, even as unto thee.
Take your pay and go. I want to give this last man the same as I gave you.
But when the
husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and take his inheritance.’
Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.
Then said the king to the servants, Bind him hand and foot, and
take him away, and cast him into outer darkness; there shall be
weeping and
gnashing of teeth.
Then the king told the servants, ‘
Tie him hand and foot, and throw him into the outer darkness, where there will be
weeping and
gnashing of teeth.’
And Jesus answered and said unto them,
Take heed that no man
deceive you.
Jesus answered, “See to it that no one deceives you.
Let him which is on the housetop not come down to take any thing out of his house:
Let no one on the housetop come down to
retrieve anything from his house.
Neither let him which is in the field return back to take his clothes.
And let no one in the field return for his
cloak.
Then shall two be in the field; the one shall be taken, and the other left.
Two men will be in the field: one will be taken and the other left.
Two women shall be
grinding at the mill; the one shall be
taken, and the other left.
Two women will be
grinding at the mill: one will be
taken and the other left.
They that were
foolish took their lamps, and took no oil with them:
The
foolish ones took their lamps but did not
take along any extra oil.
Take therefore the talent from him, and give it unto him which hath ten talents.
Therefore take the talent from him and give it to the one who has ten talents.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
For
everyone who has will be given more, and he will have an abundance. But the one who does not have, even what he has will be
taken away from him.
When saw we thee a stranger, and took thee in? or naked, and clothed thee?
When did we see You a stranger and
take You in, or naked and
clothe You?
I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
I was a stranger and you did not
take Me in, I was naked and you did not
clothe Me, I was sick and in prison and you did not visit Me.’
And consulted that they might
take Jesus by
subtilty, and kill him.
And as they were eating, Jesus took bread, and blessed it, and
brake it, and gave it to the disciples, and said,
Take, eat; this is my body.
While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take and eat; this is My body.”
Then cometh he to his disciples, and saith unto them, Sleep on now, and
take your rest: behold, the hour is at hand, and the Son of man is
betrayed into the hands of sinners.
Then He returned to the disciples and said, “Are you still sleeping and resting? Look, the hour is near, and the Son of Man is
betrayed into the hands of sinners.
Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.
“Put your sword back in its place,” Jesus said to him. “For all who draw the sword will die by the sword.
In that same hour said Jesus to the multitudes, Are ye come out as against a
thief with swords and
staves for to
take me? I sat daily with you teaching in the temple, and ye laid no hold on me.
At that time Jesus said to the crowd, “Have you come out with swords and clubs to arrest Me as you would an outlaw? Every day I sat teaching in the temple courts, and you did not arrest Me.
And when Joseph had
taken the body, he
wrapped it in a clean linen cloth,
So Joseph took the body,
wrapped it in a clean linen cloth,
And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,
And after the chief priests had met with the elders and formed a plan, they gave the soldiers a large sum of money
Whether is it easier to say to the sick of the
palsy, Thy sins be
forgiven thee; or to say, Arise, and
take up thy bed, and walk?
“Which is easier: to say to a
paralytic, ‘Your sins are
forgiven,’ or to say, ‘Get up,
pick up your mat, and walk’?
I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
“I tell you, get up,
pick up your mat, and go home.”
But the days will come, when the
bridegroom shall be
taken away from them, and then shall they fast in those days.
But the time will come when the
bridegroom will be
taken from them; then they will fast.
No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
No one sews a
patch of
unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, and a worse
tear will result.
And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
When His family heard about this, they went out to
take custody of Him, saying, “He is out of His mind.”
And these are they by the way side, where the word is sown; but when they have heard,
Satan cometh immediately, and
taketh away the word that was sown in their hearts.
Some are like the seeds along the path, where the word is sown. As soon as they hear it,
Satan comes and
takes away the word that was sown in them.
And he said unto them,
Take heed what ye hear: with what measure ye
mete, it shall be measured to you: and unto you that hear shall more be given.
He went on to say, “Pay attention to what you hear. With the measure you use, it will be measured to you, and even more will be added to you.
For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
For
whoever has will be given more. But
whoever does not have, even what he has will be
taken away from him.”
And they
laughed him to
scorn. But when he had put them all out, he
taketh the father and the mother of the
damsel, and them that were with him, and entereth in where the
damsel was lying.
And they
laughed at Him. After He had put them all outside, He took the child’s father and mother and His own companions, and went in to see the child.
And commanded them that they should
take nothing for their journey, save a staff only; no
scrip, no bread, no money in their
purse:
He
instructed them to
take nothing but a staff for the journey—no bread, no
bag, no money in their belts—
And when he had
taken the five
loaves and the two fishes, he looked up to heaven, and blessed, and
brake the
loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.
Taking the five
loaves and the two fish and looking up to heaven, Jesus spoke a blessing and broke the
loaves. Then He gave them to His disciples to set before the people. And He divided the two fish among them all.
For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good
cheer: it is I; be not afraid.
for they all saw Him and were
terrified. But Jesus spoke up at once: “
Take courage! It is I. Do not be afraid.”
But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.
“First let the children have their fill,” He said. “For it is not right to
take the children’s bread and
toss it to the dogs.”
Now the disciples had forgotten to
take bread, neither had they in the ship with them more than one
loaf.
Now the disciples had forgotten to
take bread, except for one
loaf they had with them in the boat.
And when he had called the people unto him with his disciples also, he said unto them,
Whosoever will come after me, let him deny himself, and
take up his cross, and follow me.
Then Jesus called the crowd to Him along with His disciples, and He told them, “If
anyone wants to come after Me, he must deny himself and
take up his cross and follow Me.
And after six days Jesus
taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was
transfigured before them.
After six days Jesus took with Him Peter, James, and John, and led them up a high mountain by themselves. There He was
transfigured before them.
And
wheresoever he
taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth, and becomes rigid. I asked Your disciples to drive it out, but they were unable.”
And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
Then He had a little child stand among them. Taking the child in His arms, He said to them,
Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell
whatsoever thou hast, and give to the poor, and thou shalt have
treasure in heaven: and come,
take up the cross, and follow me.
Jesus looked at him, loved him, and said to him, “There is one thing you lack: Go, sell everything you own and give to the poor, and you will have
treasure in heaven. Then come, follow Me.”
And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.
Jesus stopped and said, “Call him.” So they called the blind man. “Take courage!” they said. “Get up! He is calling for you.”
Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
“Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
And Jesus answering them began to say,
Take heed lest any man
deceive you:
Jesus began by telling them, “See to it that no one deceives you.
But
take heed to
yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
So be on your guard. You will be delivered over to the councils and beaten in the synagogues. On My account you will stand before governors and kings as witnesses to them.
But when they shall lead you, and deliver you up,
take no thought
beforehand what ye shall speak, neither do ye
premeditate: but
whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
But when they arrest you and hand you over, do not
worry beforehand what to say. Instead, speak whatever you are given at that time, for it will not be you speaking, but the Holy Spirit.
And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:
Let no one on the housetop go back inside to
retrieve anything from his house.
And let him that is in the field not turn back again for to take up his garment.
And let no one in the field return for his
cloak.
So be on your guard; I have told you everything in advance.
Take ye
heed, watch and pray: for ye know not when the time is.
Be on your guard and stay
alert! For you do not know when the appointed time will come.
After two days was the feast of the
passover, and of
unleavened bread: and the chief priests and the
scribes sought how they might
take him by craft, and put him to death.
Now the
Passover and the Feast of
Unleavened Bread were two days away, and the chief priests and
scribes were looking for a
covert way to arrest Jesus and kill Him.
And as they did eat, Jesus took bread, and blessed, and
brake it, and gave to them, and said,
Take, eat: this is my body.
While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take it; this is My body.”
And he
taketh with him Peter and James and John, and began to be
sore amazed, and to be very heavy;
He took with Him Peter, James, and John, and began to be deeply troubled and distressed.