1,856 verses contain “take” (in the KJV: 1,437, in the BSB: 969) — showing 1,201–1,300
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Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, if the people of the land
take a man of their coasts, and set him for their
watchman:
“Son of man, speak to your people and tell them: ‘Suppose I bring the sword against a land, and the people of that land choose a man from among them,
appointing him as their
watchman,
Then
whosoever heareth the sound of the
trumpet, and
taketh not
warning; if the sword come, and
take him away, his blood shall be upon his own head.
Then if
anyone hears the sound of the horn but fails to
heed the
warning, and the sword comes and
takes him away, his blood will be on his own head.
He heard the sound of the
trumpet, and took not
warning; his blood shall be upon him. But he that
taketh warning shall deliver his soul.
Since he heard the sound of the horn but failed to
heed the
warning, his blood will be on his own head. If he had
heeded the
warning, he would have saved his life.
But if the
watchman see the sword come, and blow not the
trumpet, and the people be not
warned; if the sword come, and
take any person from among them, he is
taken away in his iniquity; but his blood will I require at the
watchman’s hand.
But if the
watchman sees the sword coming and fails to blow the horn to
warn the people, and the sword comes and
takes away a life, then that one will be
taken away in his iniquity, but I will hold the
watchman accountable for his blood.’
Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
Say to them: ‘As surely as I live, declares the Lord GOD, I take no pleasure in the death of the wicked, but rather that the wicked should turn from their ways and live. Turn! Turn from your evil ways! For why should you die, O house of Israel?’
And it came to pass in the
twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came unto me, saying, The city is
smitten.
In the
twelfth year of our exile, on the fifth day of the tenth month, a
fugitive from Jerusalem came to me and reported, “The city has been
taken!”
Therefore
prophesy and say, Thus saith the Lord GOD; Because they have made you
desolate, and
swallowed you up on every side, that ye might be a possession unto the residue of the heathen, and ye are
taken up in the lips of talkers, and are an
infamy of the people:
therefore
prophesy and declare that this is what the Lord GOD says: Because they have made you
desolate and have
trampled you on every side, so that you became a possession of the rest of the nations and were
taken up in
slander by the lips of their talkers,
For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.
For I will take you from among the nations and gather you out of all the countries, and I will bring you back into your own land.
A new heart also will I give you, and a new spirit will I put within you: and I will
take away the
stony heart out of your flesh, and I will give you an heart of flesh.
I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh.
Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions:
“And you, son of man, take a single stick and write on it: ‘Belonging to Judah and to the Israelites associated with him.’ Then take another stick and write on it: ‘Belonging to Joseph—the stick of Ephraim—and to all the house of Israel associated with him.’
Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.
you are to tell them that this is what the Lord GOD says: ‘I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel associated with him, and I will put them together with the stick of Judah. I will make them into a single stick, and they will become one in My hand.’
And say unto them, Thus saith the Lord GOD; Behold, I will
take the children of Israel from among the heathen,
whither they be gone, and will gather them on every side, and bring them into their own land:
you are to tell them that this is what the Lord GOD says: ‘I will take the Israelites out of the nations to which they have gone, and I will gather them from all around and bring them into their own land.
To
take a
spoil, and to
take a prey; to turn thine hand upon the
desolate places that are now inhabited, and upon the people that are gathered out of the nations, which have
gotten cattle and goods, that dwell in the midst of the land.
in order to seize the
spoil and carry off the
plunder, to turn a hand against the
desolate places now inhabited and against a people gathered from the nations, who have acquired
livestock and possessions and who live at the center of the land.’
Sheba, and Dedan, and the merchants of
Tarshish, with all the young lions thereof, shall say unto thee, Art thou come to
take a
spoil? hast thou gathered thy company to
take a prey? to carry away silver and gold, to
take away cattle and goods, to
take a great
spoil?
Sheba and Dedan and the merchants of
Tarshish with all its villages will ask, ‘Have you come to capture the
plunder? Have you assembled your hordes to carry away
loot, to make off with silver and gold, to
take cattle and goods, to seize great
spoil?’
Therefore, son of man,
prophesy and say unto
Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know it?
Therefore
prophesy, son of man, and tell
Gog that this is what the Lord GOD says: On that day when My people Israel are dwelling securely, will you not
take notice of this?
So that they shall
take no wood out of the field, neither cut down any out of the forests; for they shall burn the weapons with fire: and they shall
spoil those that
spoiled them, and
rob those that
robbed them, saith the Lord GOD.
They will not gather wood from the
countryside or cut it from the forests, for they will use the weapons for fuel. They will
loot those who
looted them and
plunder those who
plundered them, declares the Lord GOD.
And thou shalt
take of the blood thereof, and put it on the four horns of it, and on the four corners of the settle, and upon the border round about: thus shalt thou
cleanse and
purge it.
You are to
take some of its blood and put it on the four horns of the altar, on the four corners of the
ledge, and all around the
rim; thus you will
cleanse the altar and make
atonement for it.
Thou shalt
take the
bullock also of the sin offering, and he shall burn it in the appointed place of the house, without the sanctuary.
Then you are to take away the bull for the sin offering and burn it in the appointed part of the temple area outside the sanctuary.
And the LORD said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the LORD, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.
The LORD said to me: “Son of man, pay attention; look carefully with your eyes and
listen closely with your ears to everything I tell you concerning all the statutes and laws of the house of the LORD.
Take careful note of the entrance to the temple, along with all the exits of the sanctuary.
And when they go forth into the utter court, even into the utter court to the people, they shall put off their garments wherein they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not
sanctify the people with their garments.
When they go out to the outer court, to the people, they are to
take off the garments in which they have ministered, leave them in the holy chambers, and dress in other clothes so that they do not
transmit holiness to the people with their garments.
Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.
And they shall not marry a widow or a
divorced woman, but must marry a virgin of the descendants of the house of Israel, or a widow of a priest.
Thus saith the Lord GOD; Let it suffice you, O princes of Israel: remove violence and
spoil, and
execute judgment and justice,
take away your exactions from my people, saith the Lord GOD.
For this is what the Lord GOD says: ‘Enough, O princes of Israel! Cease your violence and oppression, and do what is just and right. Stop dispossessing My people, declares the Lord GOD.’
Thus saith the Lord GOD; In the first month, in the first day of the month, thou shalt
take a young
bullock without
blemish, and
cleanse the sanctuary:
This is what the Lord GOD says: ‘On the first day of the first month you are to
take a young bull without
blemish and
purify the sanctuary.
And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.
And the priest is to
take some of the blood from the sin offering and put it on the doorposts of the temple, on the four corners of the
ledge of the altar, and on the gateposts of the inner court.
Moreover the prince shall not take of the people’s inheritance by oppression, to thrust them out of their possession; but he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession.
The prince must not
take any of the inheritance of the people by
evicting them from their property. He is to provide an inheritance for his sons from his own property, so that none of My people will be displaced from his property.’”
Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father
Nebuchadnezzar had
taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.
Under the influence of the wine,
Belshazzar gave orders to bring in the gold and silver vessels that
Nebuchadnezzar his father had
taken from the temple in Jerusalem, so that the king could drink from them, along with his nobles, his wives, and his concubines.
Then they brought the golden vessels that were
taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines,
drank in them.
Thus they brought in the gold vessels that had been
taken from the temple, the house of God in Jerusalem, and the king
drank from them, along with his nobles, his wives, and his concubines.
But when his heart was lifted up, and his mind
hardened in pride, he was
deposed from his kingly throne, and they took his glory from him:
But when his heart became
arrogant and his spirit was
hardened with pride, he was
deposed from his royal throne, and his glory was
taken from him.
Then was the king exceeding
glad for him, and commanded that they should
take Daniel up out of the den. So Daniel was
taken up out of the den, and no manner of
hurt was found upon him, because he believed in his God.
The king was overjoyed and gave orders to lift Daniel out of the den, and when Daniel was lifted out of the den, no wounds
whatsoever were found on him, because he had trusted in his God.
As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.
As for the rest of the beasts, their dominion was removed, but they were granted an extension of life for a season and a time.
But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.
But the saints of the Most High will receive the kingdom and possess it
forever—
yes,
forever and ever.’
But the judgment shall sit, and they shall
take away his dominion, to
consume and to destroy it unto the end.
But the court will
convene, and his dominion will be
taken away and completely destroyed
forever.
Yea, he
magnified himself even to the prince of the host, and by him the daily sacrifice was
taken away, and the place of his sanctuary was cast down.
It
magnified itself, even to the Prince of the host; it removed His daily sacrifice and overthrew the place of His sanctuary.
And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be
cleansed.
He said to me, “It will take 2,300 evenings and mornings; then the sanctuary will be properly restored.”
And shall also carry
captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north.
He will
take even their gods
captive to Egypt, with their metal images and their precious vessels of silver and gold. For some years he will stay away from the king of the North,
And when he hath taken away the multitude, his heart shall be lifted up; and he shall cast down many ten thousands: but he shall not be strengthened by it.
When the army is carried off, the king of the South will be proud in heart and will cast down tens of thousands, but he will not triumph.
So the king of the north shall come, and cast up a mount, and
take the most
fenced cities: and the arms of the south shall not
withstand, neither his chosen people, neither shall there be any strength to
withstand.
Then the king of the North will come, build up a siege
ramp, and capture a fortified city. The forces of the South will not stand; even their best troops will not be able to resist.
After this shall he turn his face unto the isles, and shall take many: but a prince for his own behalf shall cause the reproach offered by him to cease; without his own reproach he shall cause it to turn upon him.
Then he will turn his face to the coastlands and capture many of them. But a commander will put an end to his reproach and will turn it back upon him.
And arms shall stand on his part, and they shall
pollute the sanctuary of strength, and shall
take away the daily sacrifice, and they shall place the
abomination that maketh
desolate.
And from the time that the daily sacrifice shall be
taken away, and the
abomination that maketh
desolate set up, there shall be a thousand two hundred and
ninety days.
And from the time the daily sacrifice is abolished and the
abomination of
desolation set up, there will be 1,290 days.
The beginning of the word of the LORD by
Hosea. And the LORD said to
Hosea, Go,
take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great
whoredom, departing from the LORD.
And she conceived again, and bare a daughter. And God said unto him, Call her name Lo-ruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.
Gomer again conceived and gave birth to a daughter, and the LORD said to
Hosea, “Name her Lo-ruhamah, for I will no longer have
compassion on the house of Israel, that I should ever
forgive them.
Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax given to cover her nakedness.
Therefore I will take back My grain in its time and My new wine in its season; I will take away My wool and linen, which were given to cover her nakedness.
For I will
take away the names of
Baalim out of her mouth, and they shall no more be remembered by their name.
For I will remove from her lips the names of the Baals; no longer will their names be
invoked.
Therefore shall the land
mourn, and every one that dwelleth therein shall
languish, with the beasts of the field, and with the fowls of heaven;
yea, the fishes of the sea also shall be
taken away.
Therefore the land mourns, and all who dwell in it will waste away with the beasts of the field and the birds of the air; even the fish of the sea disappear.
For they shall eat, and not have enough: they shall commit
whoredom, and shall not increase: because they have left off to
take heed to the LORD.
They will eat but not be satisfied; they will be
promiscuous but not multiply. For they have stopped obeying the LORD.
Whoredom and wine and new wine
take away the heart.
Promiscuity, wine, and new wine
take away understanding.
Hear ye this, O priests; and
hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a
snare on
Mizpah, and a net spread upon
Tabor.
“Hear this, O priests!
Take heed, O house of Israel! Give ear, O royal house! For this judgment is against you because you have been a
snare at
Mizpah, a net spread out on
Tabor.
For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will
tear and go away; I will
take away, and none shall
rescue him.
For I am like a lion to Ephraim and like a young lion to the house of Judah. I, even I, will
tear them to pieces and then go away. I will carry them off where no one can
rescue them.
For, lo, they are gone because of destruction: Egypt shall gather them up,
Memphis shall
bury them: the pleasant places for their silver,
nettles shall possess them: thorns shall be in their tabernacles.
For even if they
flee destruction, Egypt will gather them and
Memphis will
bury them. Their precious silver will be
taken over by thistles, and thorns will overrun their tents.
The inhabitants of Samaria shall fear because of the
calves of Beth-
aven: for the people thereof shall
mourn over it, and the priests thereof that
rejoiced on it, for the glory thereof, because it is departed from it.
The people of Samaria will fear for the
calf of Beth-
aven. Indeed, its people will
mourn with its
idolatrous priests— those who
rejoiced in its glory— for it has been
taken from them into exile.
I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them.
I led them with cords of kindness, with ropes of love; I lifted the yoke from their necks and bent down to feed them.
Take with you words, and turn to the LORD: say unto him,
Take away all iniquity, and receive us
graciously: so will we render the
calves of our lips.
Bring your confessions and return to the LORD. Say to Him: “
Take away all our iniquity and receive us
graciously, that we may present the fruit of our lips.
I will be as the
dew unto Israel: he shall grow as the
lily, and cast forth his roots as
Lebanon.
I will be like the
dew to Israel; he will
blossom like the
lily and
take root like the cedars of
Lebanon.
Because ye have taken my silver and my gold, and have carried into your temples my goodly pleasant things:
For you took My silver and gold and carried off My finest treasures to your temples.
And they lay themselves down upon clothes laid to
pledge by every altar, and they drink the wine of the condemned in the house of their god.
They lie down beside every altar on garments
taken in
pledge. And in the house of their God, they drink wine obtained through fines.
Also I brought you up from the land of Egypt, and led you forty years through the wilderness, to possess the land of the Amorite.
And I brought you up from the land of Egypt and led you forty years in the wilderness, that you might take possession of the land of the Amorite.
Will a lion
roar in the forest, when he hath no prey? will a young lion cry out of his den, if he have
taken nothing?
Does a lion
roar in the forest when he has no prey? Does a young lion
growl in his den if he has caught nothing?
Can a bird fall in a
snare upon the earth, where no
gin is for him? shall one
take up a
snare from the earth, and have
taken nothing at all?
Does a bird land in a
snare where no
bait has been set? Does a
trap spring from the ground when it has nothing to catch?
Thus saith the LORD; As the
shepherd taketh out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be
taken out that dwell in Samaria in the corner of a bed, and in Damascus in a
couch.
This is what the LORD says: “As the
shepherd snatches from the mouth of the lion two legs or a piece of an ear, so the Israelites dwelling in Samaria will be
rescued having just the corner of a bed or the
cushion of a
couch.
The Lord GOD hath
sworn by his
holiness, that, lo, the days shall come upon you, that he will
take you away with hooks, and your
posterity with fishhooks.
The Lord GOD has
sworn by His
holiness: “Behold, the days are coming when you will be
taken away with hooks, and your
posterity with fishhooks.
I have sent among you the
pestilence after the manner of Egypt: your young men have I slain with the sword, and have
taken away your horses; and I have made the
stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the LORD.
“I sent plagues among you like those of Egypt; I killed your young men with the sword, along with your captured horses. I filled your nostrils with the
stench of your camp, yet you did not return to Me,” declares the LORD.
Hear ye this word which I
take up against you, even a
lamentation, O house of Israel.
Hear this word, O house of Israel, this
lamentation I
take up against you:
Forasmuch therefore as your
treading is upon the poor, and ye
take from him burdens of wheat: ye have built houses of
hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.
Therefore, because you
trample on the poor and exact from him a tax of grain, you will never live in the stone houses you have built; you will never drink the wine from the
lush vineyards you have planted.
For I know your
manifold transgressions and your mighty sins: they
afflict the just, they
take a
bribe, and they turn aside the poor in the gate from their right.
For I know that your transgressions are many and your sins are numerous. You
oppress the righteous by taking bribes; you deprive the poor of justice in the gate.
Take thou away from me the noise of thy songs; for I will not hear the
melody of thy viols.
Take away from Me the noise of your songs! I will not
listen to the music of your harps.
But ye have borne the tabernacle of your
Moloch and Chiun your images, the star of your god, which ye made to
yourselves.
You have
taken along Sakkuth your king and Kaiwan your star god, the idols you made for
yourselves.
And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD.
And when the relative who is to burn the bodies picks them up to remove them from the house, he will call to one inside, “Is
anyone else with you?” “None,” that person will answer. “Silence,” the relative will
retort, “for the name of the LORD must not be
invoked.”
Ye which
rejoice in a thing of
nought, which say, Have we not
taken to us horns by our own strength?
you who
rejoice in Lo-
debar and say, ‘Did we not
take Karnaim by our own strength?’
Though they
dig into
hell, thence shall mine hand
take them; though they
climb up to heaven, thence will I bring them down:
Though they
dig down to
Sheol, from there My hand will
take them; and though they
climb up to heaven, from there I will pull them down.
And though they hide themselves in the top of
Carmel, I will search and
take them out thence; and though they be
hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall
bite them:
Though they hide themselves
atop Carmel, there I will
track them and seize them; and though they hide from Me at the bottom of the sea, there I will command the serpent to
bite them.
And he said unto them,
Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great
tempest is upon you.
“
Pick me up,” he answered, “and cast me into the sea, so it may quiet down for you. For I know that I am to
blame for this violent storm that has come upon you.”
The waters compassed me about, even to the soul: the depth closed me round about, the weeds were
wrapped about my head.
Therefore now, O LORD,
take, I
beseech thee, my life from me; for it is better for me to die than to live.
And now, O LORD, please take my life from me, for it is better for me to die than to live.”
Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the
mourning of Beth-ezel; he shall receive of you his standing.
Depart in shameful nakedness, O dwellers of Shaphir. The dwellers of Zaanan will not come out. Beth-ezel is in
mourning; its support is
taken from you.
And they
covet fields, and
take them by violence; and houses, and
take them away: so they
oppress a man and his house, even a man and his
heritage.
They
covet fields and seize them; they
take away houses. They deprive a man of his home, a fellow man of his inheritance.
In that day shall one
take up a parable against you, and
lament with a
doleful lamentation, and say, We be utterly
spoiled: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields.
In that day they will
take up a
proverb against you and
taunt you with this bitter
lamentation: ‘We are utterly ruined! He has changed the portion of my people. How He has removed it from me! He has
allotted our fields to traitors.’”
“Do not
preach,” they
preach. “Do not
preach these things; disgrace will not overtake us.”
The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory for ever.
You drive the women of My people from their pleasant homes. You
take away My blessing from their children
forever.
And he shall judge among many people, and
rebuke strong nations
afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more.
Then He will judge between many peoples and
arbitrate for strong nations far and wide. Then they will beat their swords into plowshares and their spears into
pruning hooks. Nation will no longer
take up the sword against nation, nor will they train anymore for war.
Now why
dost thou cry out
aloud? is there no king in thee? is thy counsellor perished? for pangs have
taken thee as a woman in
travail.
Why do you now cry
aloud? Is there no king among you? Has your
counselor perished so that
anguish grips you like a woman in labor?
I will
take vengeance in anger and wrath upon the nations that have not obeyed Me.”
Thou shalt eat, but not be satisfied; and thy casting down shall be in the midst of thee; and thou shalt take hold, but shalt not deliver; and that which thou deliverest will I give up to the sword.
You will eat but not be satisfied, and your hunger will remain with you. What you acquire, you will not preserve; and what you save, I will give to the sword.
Take ye the
spoil of silver,
take the
spoil of gold: for there is none end of the store and glory out of all the pleasant furniture.
“
Plunder the silver!
Plunder the gold!” There is no end to the
treasure, an abundance of every precious thing.
And they shall
scoff at the kings, and the princes shall be a
scorn unto them: they shall
deride every strong hold; for they shall
heap dust, and
take it.
They
scoff at kings and make rulers an object of
scorn. They
laugh at every fortress and build up siege ramps to seize it.
They
take up all of them with the angle, they catch them in their net, and gather them in their
drag: therefore they
rejoice and are
glad.
The
foe pulls all of them up with a hook; he catches them in his
dragnet, and gathers them in his fishing net; so he rejoices
gladly.
Shall not all these
take up a parable against him, and a
taunting proverb against him, and say,
Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
Will not all of these
take up a
taunt against him, speaking with
mockery and
derision: ‘
Woe to him who amasses what is not his and makes himself rich with many loans! How long will this go on?’
Before the decree bring forth, before the day pass as the
chaff, before the fierce anger of the LORD come upon you, before the day of the LORD’S anger come upon you.
before the decree
takes effect and the day passes like
chaff, before the burning anger of the LORD comes upon you, before the Day of the LORD’s anger comes upon you.
In that day shalt thou not be
ashamed for all thy doings, wherein thou hast
transgressed against me: for then I will
take away out of the midst of thee them that
rejoice in thy pride, and thou shalt no more be
haughty because of my holy mountain.
On that day you will not be put to shame for any of the deeds by which you have
transgressed against Me. For then I will remove from among you those who
rejoice in their pride, and you will never again be
haughty on My holy mountain.
The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the LORD, is in the midst of thee: thou shalt not see evil any more.
The LORD has
taken away your punishment; He has turned back your enemy. Israel’s King, the LORD, is among you; no longer will you fear any
harm.
Go up to the mountain, and bring wood, and build the house; and I will
take pleasure in it, and I will be
glorified, saith the LORD.
Go up into the hills, bring down
lumber, and build the house, so that I may
take pleasure in it and be
glorified, says the LORD.
In that day, saith the LORD of hosts, will I
take thee, O
Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and will make thee as a
signet: for I have chosen thee, saith the LORD of hosts.
On that day, declares the LORD of Hosts, I will
take you, My servant,
Zerubbabel son of Shealtiel, declares the LORD, and I will make you like My
signet ring, for I have chosen you, declares the LORD of Hosts.”
But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
But did not My words and My statutes, which I commanded My servants the prophets, overtake your fathers? They
repented and said, ‘Just as the LORD of Hosts purposed to do to us according to our ways and deeds, so He has done to us.’”
And the LORD shall
inherit Judah his portion in the holy land, and shall choose Jerusalem again.
And the LORD will take possession of Judah as His portion in the Holy Land, and He will once again choose Jerusalem.
And he answered and spake unto those that stood before him, saying,
Take away the
filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will
clothe thee with change of
raiment.
So the angel said to those standing before him, “
Take off his
filthy clothes!” Then he said to Joshua, “See, I have removed your iniquity, and I will
clothe you with splendid robes.”
Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come thou the same day, and go into the house of
Josiah the son of
Zephaniah;
“
Take an offering from the exiles—from Heldai, Tobijah, and Jedaiah, who have arrived from Babylon—and go that same day to the house of
Josiah son of
Zephaniah.
Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest;
Take silver and gold, make an
ornate crown, and set it on the head of the high priest, Joshua son of Jehozadak.
Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall
take hold out of all languages of the nations, even shall
take hold of the
skirt of him that is a
Jew, saying, We will go with you: for we have heard that God is with you.
This is what the LORD of Hosts says: “In those days ten men from the nations of every tongue will
tightly grasp the
robe of a
Jew, saying, ‘Let us go with you, for we have heard that God is with you.’”
And I will
take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and
Ekron as a Jebusite.
I will remove the blood from their mouths and the abominations from between their teeth. Then they too will become a
remnant for our God; they will become like a clan in Judah, and
Ekron will be like the Jebusites.