13,541 verses contain “that” (in the KJV: 12,045, in the BSB: 5,361) — showing 12,801–12,900
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Berean Standard Bible BSB Bible
O Jerusalem, look about thee toward the east, and behold the joy that cometh unto thee from God.
Put off, O Jerusalem, the garment of mourning and affliction, and put on the comeliness of the glory that cometh from God for ever.
For God hath appointed that every high hill, and banks of long continuance, should be cast down, and valleys filled up, to make even the ground, that Israel may go safely in the glory of God,
For God shall lead Israel with joy in the light of his glory with the mercy and righteousness that cometh from him.
So when ye be come unto Babylon, ye shall remain there many years, and for a long season, namely, seven generations: and after that I will bring you away peaceably from thence.
Beware therefore that ye in no wise be like to strangers, neither be ye and of them, when ye see the multitude before them and behind them, worshipping them.
And taking gold, as it were for a virgin that loveth to go gay, they make crowns for the heads of their gods.
And he that cannot put to death one that offendeth him holdeth a sceptre, as though he were a judge of the country.
For like as a vessel that a man useth is nothing worth when it is broken; even so it is with their gods: when they be set up in the temple, their eyes be full of dust through the feet of them that come in.
And as the doors are made sure on every side upon him that offendeth the king, as being committed to suffer death: even so the priests make fast their temples with doors, with locks, and bars, lest their gods be spoiled with robbers.
Their faces are blacked through the smoke that cometh out of the temple.
By this ye may know that they are no gods: therefore fear them not.
They are borne upon shoulders, having no feet whereby they declare unto men that they be nothing worth.
They also that serve them are ashamed: for if they fall to the ground at any time, they cannot rise up again of themselves: neither, if one set them upright, can they move of themselves: neither, if they be bowed down, can they make themselves straight: but they set gifts before them as unto dead men.
Menstruous women and women in childbed eat their sacrifices: by these things ye may know that they are no gods: fear them not.
Whether it be evil that one doeth unto them, or good, they are not able to recompense it: they can neither set up a king, nor put him down.
Their gods of wood, and which are overlaid with gold and silver, are like the stones that be hewn out of the mountain: they that worship them shall be confounded.
How should a man then think and say that they are gods, when even the Chaldeans themselves dishonour them?
Whatsoever is done among them is false: how may it then be thought or said that they are gods?
And they themselves that made them can never continue long; how should then the things that are made of them be gods?
For they left lies and reproaches to them that come after.
How then cannot men perceive that they be no gods, which can neither save themselves from war, nor from plague?
For seeing they be but of wood, and overlaid with silver and gold, it shall be known hereafter that they are false:
And it shall manifestly appear to all nations and kings that they are no gods, but the works of men’s hands, and that there is no work of God in them.
Who then may not know that they are no gods?
Moreover they cannot withstand any king or enemies: how can it then be thought or said that they be gods?
Therefore it is better to be a king that sheweth his power, or else a profitable vessel in an house, which the owner shall have use of, than such false gods; or to be a door in an house, to keep such things therein, than such false gods. or a pillar of wood in a a palace, than such false gods.
Wherefore it is neither to be supposed nor said that they are gods, seeing, they are able neither to judge causes, nor to do good unto men.
Knowing therefore that they are no gods, fear them not,
It is then by no means manifest unto us that they are gods: therefore fear them not.
And ye shall know them to be no gods by the bright purple that rotteth upon them: and they themselves afterward shall be eaten, and shall be a reproach in the country.
Better therefore is the just man that hath none idols: for he shall be far from reproach.
For thou art righteous in all the things that thou hast done to us: yea, true are all thy works, thy ways are right, and all thy judgments truth.
In all the things that thou hast brought upon us, and upon the holy city of our fathers, even Jerusalem, thou hast executed true judgment: for according to truth and judgment didst thou bring all these things upon us because of our sins.
In all things have we trespassed, and not obeyed thy commandments, nor kept them, neither done as thou hast commanded us, that it might go well with us.
Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgment.
And now we cannot open our mouths, we are become a shame and reproach to thy servants; and to them that worship thee.
To whom thou hast spoken and promised, that thou wouldest multiply their seed as the stars of heaven, and as the sand that lieth upon the seashore.
Like as in the burnt offerings of rams and bullocks, and like as in ten thousands of fat lambs: so let our sacrifice be in thy sight this day, and grant that we may wholly go after thee: for they shall not be confounded that put their trust in thee.
And let them know that thou art God, the only God, and glorious over the whole world.
So that the flame streamed forth above the furnace forty and nine cubits.
Blessed art thou that beholdest the depths, and sittest upon the cherubims: and to be praised and exalted above all for ever.
And he took a wife, whose name was Susanna, the daughter of Chelcias, a very fair woman, and one that feared the Lord.
The same year were appointed two of the ancients of the people to be judges, such as the Lord spake of, that wickedness came from Babylon from ancient judges, who seemed to govern the people.
These kept much at Joacim’s house: and all that had any suits in law came unto them.
And the two elders saw her going in every day, and walking; so that their lust was inflamed toward her.
And they perverted their own mind, and turned away their eyes, that they might not look unto heaven, nor remember just judgments.
So when they were gone out, they parted the one from the other, and turning back again they came to the same place; and after that they had asked one another the cause, they acknowledged their lust: then appointed they a time both together, when they might find her alone.
And there was no body there save the two elders, that had hid themselves, and watched her.
Then she said to her maids, Bring me oil and washing balls, and shut the garden doors, that I may wash me.
Behold, the garden doors are shut, that no man can see us, and we are in love with thee; therefore consent unto us, and lie with us.
And these wicked men commanded to uncover her face, (for she was covered) that they might be filled with her beauty.
Therefore her friends and all that saw her wept.
Then we that stood in a corner of the garden, seeing this wickedness, ran unto them.
Then the assembly believed them as those that were the elders and judges of the people: so they condemned her to death.
Then Susanna cried out with a loud voice, and said, O everlasting God, that knowest the secrets, and knowest all things before they be:
Thou knowest that they have borne false witness against me, and, behold, I must die; whereas I never did such things as these men have maliciously invented against me.
Then all the people turned them toward him, and said, What mean these words that thou hast spoken?
So he standing in the midst of them said, Are ye such fools, ye sons of Israel, that without examination or knowledge of the truth ye have condemned a daughter of Israel?
Then said Daniel unto him, Well; thou hast also lied against thine own head: for the angel of God waiteth with the sword to cut thee in two, that he may destroy you.
With that all the assembly cried out with a loud voice, and praised God, who saveth them that trust in him.
From that day forth was Daniel had in great reputation in the sight of the people.
Then said the king unto him, Thinkest thou not that Bel is a living God? seest thou not how much he eateth and drinketh every day?
So the king was wroth, and called for his priests, and said unto them, If ye tell me not who this is that devoureth these expences, ye shall die.
And in that same place there was a great dragon, which they of Babylon worshipped.
And the king said unto Daniel, Wilt thou also say that this is of brass? lo, he liveth, he eateth and drinketh; thou canst not say that he is no living god: therefore worship him.
When they of Babylon heard that, they took great indignation, and conspired against the king, saying, The king is become a Jew, and he hath destroyed Bel, he hath slain the dragon, and put the priests to death.
Now when the king saw that they pressed him sore, being constrained, he delivered Daniel unto them:
But the angel of the Lord said unto Habbacuc, Go, carry the dinner that thou hast into Babylon unto Daniel, who is in the lions’ den.
And Daniel said, Thou hast remembered me, O God: neither hast thou forsaken them that seek thee and love thee.
And he drew him out, and cast those that were the cause of his destruction into the den: and they were devoured in a moment before his face.
for thou art the most high Lord, of great compassion, longsuffering, very merciful, and repentest of the evils of men. Thou, O Lord, according to thy great goodness hast promised repentance and forgiveness to them that have sinned against thee: and of thine infinite mercies hast appointed repentance unto sinners, that they may be saved.
Thou therefore, O Lord, that art the God of the just, hast not appointed repentance to the just, as to Abraham, and Isaac, and Jacob, which have not sinned against thee; but thou hast appointed repentance unto me that am a sinner:
I am bowed down with many iron bands, that I cannot lift up mine head, neither have any release: for I have provoked thy wrath, and done evil before thee: I did not thy will, neither kept I thy commandments: I have set up abominations, and have multiplied offences.
And it happened, after that Alexander son of Philip, the Macedonian, who came out of the land of Chettiim, had smitten Darius king of the Persians and Medes, that he reigned in his stead, the first over Greece,