33,354 verses contain “the” (in the KJV: 32,434, in the BSB: 26,201) — showing 22,501–22,600
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And he took him aside from
the multitude, and put his fingers into his ears, and he
spit, and touched his tongue;
So Jesus took him aside privately, away from
the crowd, and put His fingers into
the man’s ears.
Then He
spit and touched
the man’s tongue.
And
straightway his ears were opened, and
the string of his tongue was loosed, and he spake plain.
Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
Jesus ordered
them not to tell
anyone. But
the more He ordered
them,
the more widely
they proclaimed it.
And were beyond measure
astonished, saying, He hath done all things well: he maketh both
the deaf to hear, and
the dumb to speak.
The people were utterly
astonished and said, “He has done all things well! He makes even
the deaf hear and
the mute speak!”
In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,
In those days the crowd once again became very large, and they had nothing to eat. Jesus called the disciples to Him and said,
I have
compassion on
the multitude, because
they have now been with me three days, and have nothing to eat:
“I have
compassion for this crowd, because
they have already been with Me three days and have nothing to eat.
And if I send
them away fasting to
their own houses,
they will
faint by
the way: for
divers of
them came from far.
If I send
them home
hungry,
they will
faint along
the way. For some of
them have come a great distance.”
And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?
His disciples replied, “Where in this
desolate place could
anyone find enough bread to feed all
these people?”
And he asked
them, How many
loaves have ye? And
they said, Seven.
“How many
loaves do you have?” Jesus asked. “Seven,”
they replied.
And he commanded
the people to sit down on
the ground: and he took
the seven
loaves, and gave
thanks, and
brake, and gave to his disciples to set before
them; and
they did set
them before
the people.
And He
instructed the crowd to sit down on
the ground.
Then He took
the seven
loaves, gave
thanks and broke
them, and gave
them to His disciples to set before
the people. And
they distributed
them to
the crowd.
And they had a few small fishes: and he blessed, and commanded to set them also before them.
They also had a few small fish, and Jesus blessed them and ordered that these be set before them as well.
So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.
The people
ate and were satisfied, and
the disciples
picked up seven
basketfuls of broken pieces that were left over.
And they that had eaten were about four thousand: and he sent them away.
And about four thousand men were present. As soon as Jesus had dismissed the crowd,
He got into
the boat with His disciples and went to
the district of
Dalmanutha.
And
the Pharisees came forth, and began to question with him, seeking of him a sign from heaven,
tempting him.
Then the Pharisees came and began to
argue with Jesus, testing Him by demanding from Him a sign from heaven.
And he
sighed deeply in his spirit, and saith, Why
doth this generation seek after a sign?
verily I say unto you,
There shall no sign be given unto this generation.
Jesus
sighed deeply in His spirit and said, “Why does this generation demand a sign? Truly I tell you, no sign will be given to this generation.”
And he left them, and entering into the ship again departed to the other side.
And He left them, got back into the boat, and crossed to the other side.
Now
the disciples had forgotten to take bread, neither had
they in
the ship with
them more than one
loaf.
Now
the disciples had forgotten to take bread, except for one
loaf they had with
them in
the boat.
And they reasoned among themselves, saying, It is because we have no bread.
So
they began to
discuss with one another
the fact that
they had no bread.
And when Jesus knew it, he saith unto
them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet
hardened?
Aware of
their conversation, Jesus asked
them, “Why are you
debating about having no bread? Do you still not see or understand? Do you have such hard hearts?
When I
brake the five
loaves among five thousand, how many baskets full of fragments took ye up?
They say unto him, Twelve.
When I broke
the five
loaves for
the five thousand, how many
basketfuls of broken pieces did you collect?” “Twelve,”
they answered.
And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.
“And when I broke
the seven
loaves for
the four thousand, how many
basketfuls of broken pieces did you collect?” “Seven,”
they said.
And he said unto them, How is it that ye do not understand?
Then He asked them, “Do you still not understand?”
And he cometh to
Bethsaida; and
they bring a blind man unto him, and
besought him to touch him.
When
they arrived at
Bethsaida, some people brought a blind man and
begged Jesus to touch him.
And he took
the blind man by
the hand, and led him out of
the town; and when he had
spit on his eyes, and put his hands upon him, he asked him if he saw ought.
So He took
the blind man by
the hand and led him out of
the village.
Then He
spit on
the man’s eyes and placed His hands on him. “Can you see anything?” He asked.
And he looked up, and said, I see men as trees, walking.
The man looked up and said, “I can see the people, but they look like trees walking around.”
After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.
Once again Jesus placed His hands on the man’s eyes, and when he opened them his sight was restored, and he could see everything clearly.
And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.
Jesus sent him home and said, “Do not go back into the village.”
And Jesus went out, and his disciples, into
the towns of Caesarea
Philippi: and by
the way he asked his disciples, saying unto
them, Whom do men say that I am?
Then Jesus and His disciples went on to
the villages around Caesarea
Philippi. On
the way, He questioned His disciples: “Who do people say I am?”
And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.
They replied, “Some say John
the Baptist; others say
Elijah; and still others, one of
the prophets.”
And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.
“But what about you?” Jesus asked. “Who do you say I am?” Peter answered, “You are the Christ.”
And he charged them that they should tell no man of him.
And he began to teach
them, that
the Son of man must suffer many things, and be rejected of
the elders, and of
the chief priests, and
scribes, and be killed, and after three days rise again.
Then He began to teach
them that
the Son of Man must suffer many things and be rejected by
the elders, chief priests, and
scribes, and that He must be killed and after three days rise again.
But when he had turned about and looked on his disciples, he
rebuked Peter, saying, Get
thee behind me,
Satan: for thou savourest not
the things that be of God, but
the things that be of men.
But Jesus, turning and looking at His disciples,
rebuked Peter and said, “Get behind Me,
Satan! For you do not have in mind
the things of God, but
the things of men.”
And when he had called
the people unto him with his disciples also, he said unto
them,
Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
Then Jesus called
the crowd to Him along with His disciples, and He told
them, “If
anyone wants to come after Me, he must deny himself and take up his cross and follow Me.
For
whosoever will save his life shall lose it; but
whosoever shall lose his life for my sake and
the gospel’s,
the same shall save it.
For
whoever wants to save his life will lose it, but
whoever loses his life for My sake and for
the gospel will save it.
For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
What does it profit a man to gain
the whole world, yet
forfeit his soul?
Whosoever therefore shall be
ashamed of me and of my words in this
adulterous and sinful generation; of him also shall
the Son of man be
ashamed, when he cometh in
the glory of his Father with
the holy angels.
If
anyone is
ashamed of Me and My words in this
adulterous and sinful generation,
the Son of Man will also be
ashamed of him when He comes in His Father’s glory with
the holy angels.”
And he said unto
them,
Verily I say unto you, That
there be some of
them that stand here, which shall not taste of death, till
they have seen
the kingdom of God come with power.
Then Jesus said to them, “Truly I tell you, there are some standing here who will not taste death before they see the kingdom of God arrive with power.”
And after six days Jesus taketh with him Peter, and James, and John, and leadeth
them up into an high mountain apart by
themselves: and he was
transfigured before
them.
After six days Jesus took with Him Peter, James, and John, and led
them up a high mountain by
themselves.
There He was
transfigured before
them.
And his
raiment became
shining, exceeding white as snow; so as no fuller on earth can white
them.
And there appeared unto them Elias with Moses: and they were talking with Jesus.
And
Elijah and Moses appeared before
them, talking with Jesus.
And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
Peter said to Jesus, “
Rabbi, it is good for us to be here. Let us put up three shelters—one for You, one for Moses, and one for
Elijah.”
For he
wist not what to say; for
they were
sore afraid.
For
they were all so
terrified that Peter did not know what else to say.
And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
Then a cloud appeared and
enveloped them, and a voice came from
the cloud: “This is My beloved Son.
Listen to Him!”
And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
Suddenly, when they looked around, they saw no one with them except Jesus.
And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
As
they were coming down
the mountain, Jesus
admonished them not to tell
anyone what
they had seen until
the Son of Man had risen from
the dead.
And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
So
they kept this matter to
themselves,
discussing what it meant to rise from
the dead.
And
they asked him, saying, Why say
the scribes that Elias must first come?
And
they asked Jesus, “Why do
the scribes say that
Elijah must come first?”
And he answered and told
them, Elias
verily cometh first, and restoreth all things; and how it is written of
the Son of man, that he must suffer many things, and be set at
nought.
He replied, “
Elijah does indeed come first, and he restores all things. Why
then is it written that
the Son of Man must suffer many things and be rejected?
But I say unto you, That Elias is indeed come, and
they have done unto him
whatsoever they listed, as it is written of him.
But I tell you that
Elijah has indeed come, and
they have done to him whatever
they wished, just as it is written about him.”
And when he came to his disciples, he saw a great multitude about
them, and
the scribes questioning with
them.
When
they returned to
the other disciples,
they saw a large crowd around
them, and
scribes arguing with
them.
As soon as all
the people saw Jesus,
they were filled with
awe and ran to
greet Him.
And he asked
the scribes, What question ye with
them?
“What are you disputing with them?” He asked.
And one of
the multitude answered and said, Master, I have brought unto
thee my son, which hath a
dumb spirit;
Someone in
the crowd replied, “Teacher, I brought You my son, who has a spirit that makes him
mute.
And
wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that
they should cast him out; and
they could not.
Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth, and becomes rigid. I asked Your disciples to drive it out, but they were unable.”
He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
“O unbelieving generation!” Jesus replied. “How long must I remain with you? How long must I put up with you? Bring the boy to Me.”
So
they brought him, and seeing Jesus,
the spirit immediately threw
the boy into a
convulsion. He fell to
the ground and rolled around,
foaming at
the mouth.
And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
Jesus asked
the boy’s father, “How long has this been with him?” “From
childhood,” he said.
And
ofttimes it hath cast him into
the fire, and into
the waters, to destroy him: but if thou canst do any thing, have
compassion on us, and help us.
“It often throws him into
the fire or into
the water, trying to kill him. But if You can do anything, have
compassion on us and help us.”
And
straightway the father of
the child
cried out, and said with tears, Lord, I believe; help thou mine unbelief.
Immediately
the boy’s father
cried out, “I do believe; help my unbelief!”
When Jesus saw that
the people came running together, he
rebuked the foul spirit, saying unto him, Thou
dumb and
deaf spirit, I charge
thee, come out of him, and enter no more into him.
When Jesus saw that a crowd had come running, He
rebuked the unclean spirit. “You
deaf and
mute spirit,” He said, “I command you to come out and never enter him again.”
And
the spirit
cried, and rent him
sore, and came out of him: and he was as one dead;
insomuch that many said, He is dead.
After
shrieking and
convulsing him violently,
the spirit came out.
The boy became like a
corpse, so that many said, “He is dead.”
But Jesus took him by the hand, and lifted him up; and he arose.
But Jesus took him by the hand and helped him to his feet, and he stood up.
And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
After Jesus had gone into the house, His disciples asked Him privately, “Why couldn’t we drive it out?”
And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
Jesus answered, “This kind cannot come out, except by prayer.”
And
they departed
thence, and passed through
Galilee; and he would not that any man should know it.
Going on from
there,
they passed through
Galilee. But Jesus did not want
anyone to know,
For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
because He was teaching His disciples. He told them, “The Son of Man will be delivered into the hands of men. They will kill Him, and after three days He will rise.”
But they understood not that saying, and were afraid to ask him.
But they did not understand this statement, and they were afraid to ask Him about it.
And he came to
Capernaum: and being in
the house he asked
them, What was it that ye disputed among
yourselves by
the way?
Then they came to
Capernaum. While Jesus was in
the house, He asked
them, “What were you
discussing on
the way?”
But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
But
they were silent, for on
the way
they had been
arguing about which of
them was
the greatest.
And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
Sitting down, Jesus called
the Twelve and said, “If
anyone wants to be first, he must be
the last of all and
the servant of all.”
And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
Then He had a little child stand among them. Taking the child in His arms, He said to them,
Whosoever shall receive one of such children in my name, receiveth me: and
whosoever shall receive me, receiveth not me, but him that sent me.
“
Whoever welcomes one of
these little children in My name welcomes Me, and
whoever welcomes Me welcomes not only Me, but
the One who sent Me.”
But Jesus said,
Forbid him not: for
there is no man which shall do a
miracle in my name, that can lightly speak evil of me.
“Do not stop him,” Jesus replied. “For no one who performs a
miracle in My name can turn around and speak evil of Me.
For
whosoever shall give you a cup of water to drink in my name, because ye belong to Christ,
verily I say unto you, he shall not lose his reward.
Indeed, if
anyone gives you even a cup of water because you bear
the name of Christ, truly I tell you, he will never lose his reward.
And
whosoever shall
offend one of
these little ones that believe in me, it is better for him that a
millstone were
hanged about his neck, and he were cast into
the sea.
But if
anyone causes one of
these little ones who believe in Me to
stumble, it would be better for him to have a large
millstone hung around his neck and to be thrown into
the sea.
And if thy hand
offend thee, cut it off: it is better for
thee to enter into life
maimed, than having two hands to go into
hell, into
the fire that never shall be
quenched:
If your hand causes you to sin, cut it off. It is better for you to enter life
crippled than to have two hands and go into
hell, into
the unquenchable fire.
Where
their worm dieth not, and
the fire is not
quenched.
And if thy foot
offend thee, cut it off: it is better for
thee to enter
halt into life, than having two feet to be cast into
hell, into
the fire that never shall be
quenched:
If your foot causes you to sin, cut it off. It is better for you to enter life
lame than to have two feet and be thrown into
hell.
Where
their worm dieth not, and
the fire is not
quenched.
And if thine eye
offend thee,
pluck it out: it is better for
thee to enter into
the kingdom of God with one eye, than having two eyes to be cast into
hell fire:
And if your eye causes you to sin,
pluck it out. It is better for you to enter
the kingdom of God with one eye than to have two eyes and be thrown into
hell,
Where
their worm dieth not, and
the fire is not
quenched.
where ‘
their worm never dies, and
the fire is never
quenched.’
Salt is good: but if
the salt have lost his saltness,
wherewith will ye season it? Have salt in
yourselves, and have peace one with another.
Salt is good, but if
the salt loses its saltiness, with what will you season it? Have salt among
yourselves, and be at peace with one another.”
And he arose from
thence, and cometh into
the coasts of Judaea by
the farther side of Jordan: and
the people resort unto him again; and, as he was
wont, he taught
them again.
Then Jesus left that place and went into
the region of
Judea, beyond
the Jordan. Again
the crowds came to Him and He taught
them, as was His custom.
And
the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife?
tempting him.
Some
Pharisees came to test Him. “Is it lawful for a man to
divorce his wife?”
they inquired.
And he answered and said unto them, What did Moses command you?
“What did Moses command you?” He replied.
And
they said, Moses suffered to write a bill of
divorcement, and to put her away.
They answered, “Moses permitted a man to write his wife a
certificate of
divorce and send her away.”
And Jesus answered and said unto
them, For
the hardness of your heart he wrote you this
precept.
But Jesus told them, “Moses wrote this commandment for you because of your hardness of heart.
But from the beginning of the creation God made them male and female.
However, from the beginning of creation, ‘God made them male and female.’
And
they twain shall be one flesh: so
then they are no more
twain, but one flesh.
and the two will become one flesh.’ So they are no longer two, but one flesh.
What
therefore God hath joined together, let not man put
asunder.
Therefore what God has joined together, let man not separate.”
And in the house his disciples asked him again of the same matter.
When they were back inside the house, the disciples asked Jesus about this matter.
And he saith unto
them,
Whosoever shall put away his wife, and marry another, committeth
adultery against her.
So He told
them, “
Whoever divorces his wife and marries another woman commits
adultery against her.
And
they brought young children to him, that he should touch
them: and his disciples
rebuked those that brought
them.
Now people were bringing
the little children to Jesus for Him to place His hands on
them, and
the disciples
rebuked those who brought
them.
But when Jesus saw it, he was much displeased, and said unto
them, Suffer
the little children to come unto me, and
forbid them not: for of such is
the kingdom of God.
But when Jesus saw this, He was
indignant and told
them, “Let
the little children come to Me, and do not hinder
them! For
the kingdom of God belongs to such as
these.
Verily I say unto you,
Whosoever shall not receive
the kingdom of God as a little child, he shall not enter
therein.
Truly I tell you,
anyone who does not receive
the kingdom of God like a little child will never enter it.”
And he took them up in his arms, put his hands upon them, and blessed them.
And He took the children in His arms, placed His hands on them, and blessed them.
And when he was gone forth into
the way,
there came one running, and
kneeled to him, and asked him, Good Master, what shall I do that I may
inherit eternal life?
As Jesus started on His way, a man ran up and
knelt before Him. “Good Teacher,” he asked, “what must I do to
inherit eternal life?”