33,354 verses contain “the” (in the KJV: 32,434, in the BSB: 26,201) — showing 22,601–22,700
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
“Why do you call Me good?” Jesus replied. “No one is good except God alone.
And he answered and said unto him, Master, all these have I observed from my youth.
“Teacher,” he replied, “all these I have kept from my youth.”
Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
Jesus looked at him, loved him, and said to him, “There is one thing you lack: Go, sell everything you own and give to the poor, and you will have treasure in heaven. Then come, follow Me.”
And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
Then Jesus looked around and said to His disciples, “How hard it is for the rich to enter the kingdom of God!”
And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
And the disciples were amazed at His words. But Jesus said to them again, “Children, how hard it is to enter the kingdom of God!
And they were astonished out of measure, saying among themselves, Who then can be saved?
They were even more astonished and said to one another, “Who then can be saved?”
And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
Jesus looked at them and said, “With man this is impossible, but not with God. For all things are possible with God.”
Then Peter began to say unto him, Lo, we have left all, and have followed thee.
Peter began to say to Him, “Look, we have left everything and followed You.”
And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,
“Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for My sake and for the gospel
But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
will fail to receive a hundredfold in the present age—houses and brothers and sisters and mothers and children and fields, along with persecutions—and in the age to come, eternal life.
But many that are first shall be last; and the last first.
But many who are first will be last, and the last will be first.”
And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,
And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
Then James and John, the sons of Zebedee, came to Jesus and declared, “Teacher, we want You to do for us whatever we ask.”
And he said unto them, What would ye that I should do for you?
“What do you want Me to do for you?” He inquired.
They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.
They answered, “Grant that one of us may sit at Your right hand and the other at Your left in Your glory.”
And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:
“We can,” the brothers answered. “You will drink the cup that I drink,” Jesus said, “and you will be baptized with the baptism that I undergo.
But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.
But to sit at My right or left is not Mine to grant. These seats belong to those for whom they have been prepared.”
And when the ten heard it, they began to be much displeased with James and John.
When the ten heard about this, they became indignant with James and John.
But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
So Jesus called them together and said, “You know that those regarded as rulers of the Gentiles lord it over them, and their superiors exercise authority over them.
And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.
Many people admonished him to be silent, but he cried out all the louder, “Son of David, have mercy on me!”
And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.
Jesus stopped and said, “Call him.” So they called the blind man. “Take courage!” they said. “Get up! He is calling for you.”
And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.
“What do you want Me to do for you?” Jesus asked. “Rabboni,” said the blind man, “let me see again.”
And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.
“Go,” said Jesus, “your faith has healed you.” And immediately he received his sight and followed Jesus along the road.
And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.
If anyone asks, ‘Why are you doing this?’ tell him, ‘The Lord needs it and will return it shortly.’”
And they said unto them even as Jesus had commanded: and they let them go.
The disciples answered as Jesus had instructed them, and the people gave them permission.
And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
Many in the crowd spread their cloaks on the road, while others spread branches they had cut from the fields.
And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.
Then Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, He went out to Bethany with the Twelve.
And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
Seeing in the distance a fig tree in leaf, He went to see if there was any fruit on it. But when He reached it, He found nothing on it except leaves, since it was not the season for figs.
And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
Then He said to the tree, “May no one ever eat of your fruit again.” And His disciples heard this statement.
And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
When they arrived in Jerusalem, Jesus entered the temple courts and began to drive out those who were buying and selling there. He overturned the tables of the money changers and the seats of those selling doves.
And would not suffer that any man should carry any vessel through the temple.
And He would not allow anyone to carry merchandise through the temple courts.
And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
Then Jesus began to teach them, and He declared, “Is it not written: ‘My house will be called a house of prayer for all the nations’? But you have made it ‘a den of robbers.’”
And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
When the chief priests and scribes heard this, they looked for a way to kill Him. For they were afraid of Him, because the whole crowd was astonished at His teaching.
And when even was come, he went out of the city.
And when evening came, Jesus and His disciples went out of the city.
And in the morning, as they passed by, they saw the fig tree dried up from the roots.
As they were walking back in the morning, they saw the fig tree withered from its roots.
And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.
And Jesus answering saith unto them, Have faith in God.
“Have faith in God,” Jesus said to them.
For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
“Truly I tell you that if anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no doubt in his heart but believes that it will happen, it will be done for him.
Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall havethem.
Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.
And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?
“By what authority are You doing these things?” they asked. “And who gave You the authority to do them?”
And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
“I will ask you one question,” Jesus replied, “and if you answer Me, I will tell you by what authority I am doing these things.
The baptism of John, was it from heaven, or of men? answer me.
John’s baptism—was it from heaven or from men? Answer Me!”
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
They deliberated among themselves what they should answer: “If we say, ‘From heaven,’ He will ask, ‘Why then did you not believe him?’
But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
But if we say, ‘From men’...” they were afraid of the people, for they all held that John truly was a prophet.
And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
So they answered, “We do not know.” And Jesus replied, “Neither will I tell you by what authority I am doing these things.”
And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
Then Jesus began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a wine vat, and built a watchtower. Then he rented it out to some tenants and went away on a journey.
And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.
At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard.
And they caught him, and beat him, and sent him away empty.
But they seized the servant, beat him, and sent him away empty-handed.
And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
Then he sent them another servant, and they struck him over the head and treated him shamefully.
And again he sent another; and him they killed, and many others; beating some, and killing some.
He sent still another, and this one they killed. He sent many others; some they beat and others they killed.
Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
Finally, having one beloved son, he sent him to them. ‘They will respect my son,’ he said.
But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.
But the tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’
What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
Have you never read this Scripture: ‘The stone the builders rejected has become the cornerstone.
This was the Lord’s doing, and it is marvellous in our eyes?
This is from the Lord, and it is marvelous in our eyes’?”
And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
At this, the leaders sought to arrest Jesus, for they knew that He had spoken this parable against them. But fearing the crowd, they left Him and went away.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar’s.
So they brought it, and He asked them, “Whose image is this? And whose inscription?” “Caesar’s,” they answered.
Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
“Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
Now there were seven brethren: and the first took a wife, and dying left no seed.
Now there were seven brothers. The first one married and died, leaving no children.
And the second took her, and died, neither left he any seed: and the third likewise.
Then the second one married the widow, but he also died and left no children. And the third did likewise.
And the seven had her, and left no seed: last of all the woman died also.
In this way, none of the seven left any children. And last of all, the woman died.
In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
In the resurrection, then, whose wife will she be? For all seven were married to her.”
And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
Jesus said to them, “Aren’t you mistaken, because you do not know the Scriptures or the power of God?
For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
When the dead rise, they will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.
And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
But concerning the dead rising, have you not read about the burning bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
He is not the God of the dead, but the God of the living: ye therefore do greatly err.
He is not the God of the dead, but of the living. You are badly mistaken!”
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
Jesus replied, “This is the most important: ‘Hear O Israel, the Lord our God, the Lord is One.
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’
And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
When Jesus saw that the man had answered wisely, He said, “You are not far from the kingdom of God.” And no one dared to question Him any further.
For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
Speaking by the Holy Spirit, David himself declared: ‘The Lord said to my Lord, “Sit at My right hand until I put Your enemies under Your feet.”’