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33,354 verses contain “the” (in the KJV: 32,434, in the BSB: 26,201) — showing 24,301–24,400
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And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
I have other sheep that are not of this fold. I must bring them in as well, and they will listen to My voice. Then there will be one flock and one shepherd.
Therefore doth my Father love me, because I lay down my life, that I might take it again.
The reason the Father loves Me is that I lay down My life in order to take it up again.
There was a division therefore again among the Jews for these sayings.
Again there was division among the Jews because of Jesus’ message.
And many of them said, He hath a devil, and is mad; why hear ye him?
Many of them said, “He is demon-possessed and insane. Why would you listen to Him?”
Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
But others replied, “These are not the words of a man possessed by a demon. Can a demon open the eyes of the blind?”
And it was at Jerusalem the feast of the dedication, and it was winter.
At that time the Feast of Dedication took place in Jerusalem. It was winter,
And Jesus walked in the temple in Solomon’s porch.
and Jesus was walking in the temple courts in Solomon’s Colonnade.
Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
So the Jews gathered around Him and demanded, “How long will You keep us in suspense? If You are the Christ, tell us plainly.”
Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.
“I already told you,” Jesus replied, “but you did not believe. The works I do in My Father’s name testify on My behalf.
My sheep hear my voice, and I know them, and they follow me:
My sheep listen to My voice; I know them, and they follow Me.
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
I give them eternal life, and they will never perish. No one can snatch them out of My hand.
My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.
My Father who has given them to Me is greater than all. No one can snatch them out of My Father’s hand.
I and my Father are one.
I and the Father are one.”
Then the Jews took up stones again to stone him.
At this, the Jews again picked up stones to stone Him.
Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
But Jesus responded, “I have shown you many good works from the Father. For which of these do you stone Me?”
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
“We are not stoning You for any good work,” said the Jews, “but for blasphemy, because You, who are a man, declare Yourself to be God.”
Jesus answered them, Is it not written in your law, I said, Ye are gods?
Jesus replied, “Is it not written in your Law: ‘I have said you are gods’?
If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
If he called them gods to whom the word of God came—and the Scripture cannot be broken—
Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
then what about the One whom the Father sanctified and sent into the world? How then can you accuse Me of blasphemy for stating that I am the Son of God?
If I do not the works of my Father, believe me not.
If I am not doing the works of My Father, then do not believe Me.
But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
But if I am doing them, even though you do not believe Me, believe the works themselves, so that you may know and understand that the Father is in Me, and I am in the Father.”
Therefore they sought again to take him: but he escaped out of their hand,
At this, they tried again to seize Him, but He escaped their grasp.
And went away again beyond Jordan into the place where John at first baptized; and there he abode.
Then Jesus went back across the Jordan to the place where John had first been baptizing, and He stayed there.
And many believed on him there.
And many in that place believed in Jesus.
Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
At this time a man named Lazarus was sick. He lived in Bethany, the village of Mary and her sister Martha.
(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
(Mary, whose brother Lazarus was sick, was to anoint the Lord with perfume and wipe His feet with her hair.)
Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.
So the sisters sent word to Jesus, “Lord, the one You love is sick.”
When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
When Jesus heard this, He said, “This sickness will not end in death. No, it is for the glory of God, so that the Son of God may be glorified through it.”
When he had heard therefore that he was sick, he abode two days still in the same place where he was.
So on hearing that Lazarus was sick, He stayed where He was for two days,
Then after that saith he to his disciples, Let us go into Judaea again.
and then He said to the disciples, “Let us go back to Judea.”
His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
“Rabbi,” they replied, “the Jews just tried to stone You, and You are going back there?”
Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
Jesus answered, “Are there not twelve hours of daylight? If anyone walks in the daytime, he will not stumble, because he sees by the light of this world.
But if a man walk in the night, he stumbleth, because there is no light in him.
But if anyone walks at night, he will stumble, because he has no light.”
These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
After He had said this, He told them, “Our friend Lazarus has fallen asleep, but I am going there to wake him up.”
Then said his disciples, Lord, if he sleep, he shall do well.
His disciples replied, “Lord, if he is sleeping, he will get better.”
Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
They thought that Jesus was talking about actual sleep, but He was speaking about the death of Lazarus.
Then said Jesus unto them plainly, Lazarus is dead.
So Jesus told them plainly, “Lazarus is dead,
And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
and for your sake I am glad I was not there, so that you may believe. But let us go to him.”
Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
Then Thomas called Didymus said to his fellow disciples, “Let us also go, so that we may die with Him.”
Then when Jesus came, he found that he had lain in the grave four days already.
When Jesus arrived, He found that Lazarus had already spent four days in the tomb.
And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
and many of the Jews had come to Martha and Mary to console them in the loss of their brother.
Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.
So when Martha heard that Jesus was coming, she went out to meet Him; but Mary stayed at home.
Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.
Martha said to Jesus, “Lord, if You had been here, my brother would not have died.
But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.
But even now I know that God will give You whatever You ask of Him.”
Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
Martha replied, “I know that he will rise again in the resurrection at the last day.”
Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
Jesus said to her, “I am the resurrection and the life. Whoever believes in Me will live, even though he dies.
She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.
“Yes, Lord,” she answered, “I believe that You are the Christ, the Son of God, who was to come into the world.”
And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
After Martha had said this, she went back and called her sister Mary aside to tell her, “The Teacher is here and is asking for you.”
Now Jesus was not yet come into the town, but was in that place where Martha met him.
Now Jesus had not yet entered the village, but was still at the place where Martha had met Him.
The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
When the Jews who were in the house consoling Mary saw how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.
Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
When Mary came to Jesus and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.”
When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,
When Jesus saw her weeping, and the Jews who had come with her also weeping, He was deeply moved in spirit and troubled.
And said, Where have ye laid him? They said unto him, Lord, come and see.
“Where have you put him?” He asked. “Come and see, Lord,” they answered.
Then said the Jews, Behold how he loved him!
Then the Jews said, “See how He loved him!”
And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
But some of them asked, “Could not this man who opened the eyes of the blind also have kept Lazarus from dying?”
Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
Jesus, once again deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.
Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
“Take away the stone,” Jesus said. “Lord, by now he stinks,” said Martha, the sister of the dead man. “It has already been four days.”
Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
Jesus replied, “Did I not tell you that if you believed, you would see the glory of God?”
Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
So they took away the stone. Then Jesus lifted His eyes upward and said, “Father, I thank You that You have heard Me.
And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
I knew that You always hear Me, but I say this for the benefit of the people standing here, so they may believe that You sent Me.”
And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
The man who had been dead came out with his hands and feet bound in strips of linen, and his face wrapped in a cloth. “Unwrap him and let him go,” Jesus told them.
Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
Therefore many of the Jews who had come to Mary, and had seen what Jesus did, believed in Him.
But some of them went their ways to the Pharisees, and told them what things Jesus had done.
But some of them went to the Pharisees and told them what Jesus had done.
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
Then the chief priests and Pharisees convened the Sanhedrin and said, “What are we to do? This man is performing many signs.
If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
If we let Him go on like this, everyone will believe in Him, and then the Romans will come and take away both our place and our nation.”
And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
But one of them, named Caiaphas, who was high priest that year, said to them, “You know nothing at all!
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
You do not realize that it is better for you that one man die for the people than that the whole nation perish.”
And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
Caiaphas did not say this on his own. Instead, as high priest that year, he was prophesying that Jesus would die for the nation,
And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
and not only for the nation, but also for the scattered children of God, to gather them together into one.
Then from that day forth they took counsel together for to put him to death.
So from that day on they plotted to kill Him.
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples.
And the Jews’ passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.
Now the Jewish Passover was near, and many people went up from the country to Jerusalem to purify themselves before the Passover.
Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?
They kept looking for Jesus and asking one another as they stood in the temple courts, “What do you think? Will He come to the feast at all?”
Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
But the chief priests and Pharisees had given orders that anyone who knew where He was must report it, so that they could arrest Him.
Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
Six days before the Passover, Jesus came to Bethany, the hometown of Lazarus, whom He had raised from the dead.
There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
So they hosted a dinner for Jesus there. Martha served, and Lazarus was among those reclining at the table with Him.
Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
Then Mary took about a pint of expensive perfume, made of pure nard, and she anointed Jesus’ feet and wiped them with her hair. And the house was filled with the fragrance of the perfume.
Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
But one of His disciples, Judas Iscariot, who was going to betray Him, asked,
Why was not this ointment sold for three hundred pence, and given to the poor?
“Why wasn’t this perfume sold for three hundred denarii and the money given to the poor?”
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
Judas did not say this because he cared about the poor, but because he was a thief. As keeper of the money bag, he used to take from what was put into it.
Then said Jesus, Let her alone: against the day of my burying hath she kept this.
“Leave her alone,” Jesus replied. “She has kept this perfume in preparation for the day of My burial.
For the poor always ye have with you; but me ye have not always.
The poor you will always have with you, but you will not always have Me.”
Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
Meanwhile a large crowd of Jews learned that Jesus was there. And they came not only because of Him, but also to see Lazarus, whom He had raised from the dead.
But the chief priests consulted that they might put Lazarus also to death;
So the chief priests made plans to kill Lazarus as well,
Because that by reason of him many of the Jews went away, and believed on Jesus.
for on account of him many of the Jews were deserting them and believing in Jesus.
On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
The next day the great crowd that had come to the feast heard that Jesus was coming to Jerusalem.
Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
They took palm branches and went out to meet Him, shouting: “Hosanna!” “Blessed is He who comes in the name of the Lord!” “Blessed is the King of Israel!”
And Jesus, when he had found a young ass, sat thereon; as it is written,
Finding a young donkey, Jesus sat on it, as it is written:
Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt.
“Do not be afraid, O Daughter of Zion. See, your King is coming, seated on the colt of a donkey.”
These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
At first His disciples did not understand these things, but after Jesus was glorified they remembered what had been done to Him, and they realized that these very things had also been written about Him.
The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.
Meanwhile, many people continued to testify that they had been with Jesus when He called Lazarus from the tomb and raised him from the dead.
For this cause the people also met him, for that they heard that he had done this miracle.
That is also why the crowd went out to meet Him, because they heard that He had performed this sign.
The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
Then the Pharisees said to one another, “You can see that this is doing you no good. Look how the whole world has gone after Him!”
And there were certain Greeks among them that came up to worship at the feast:
Now there were some Greeks among those who went up to worship at the feast.
The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
They came to Philip, who was from Bethsaida in Galilee, and requested of him, “Sir, we want to see Jesus.”
Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.
Philip relayed this appeal to Andrew, and both of them went and told Jesus.
And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
But Jesus replied, “The hour has come for the Son of Man to be glorified.
Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
Truly, truly, I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a seed; but if it dies, it bears much fruit.
If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
If anyone serves Me, he must follow Me; and where I am, My servant will be as well. If anyone serves Me, the Father will honor him.
Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
Father, glorify Your name!” Then a voice came from heaven: “I have glorified it, and I will glorify it again.”