7,165 verses contain “will” (in the KJV: 3,373, in the BSB: 6,210) — showing 6,001–6,100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Remember the word that I said unto you, The servant is not greater than his lord. If they have
persecuted me, they
will also
persecute you; if they have kept my saying, they
will keep yours also.
Remember the word that I spoke to you: ‘No servant is greater than his master.’ If they
persecuted Me, they
will persecute you as well; if they kept My word, they
will keep yours as well.
But all these things will they do unto you for my name’s sake, because they know not him that sent me.
But they will treat you like this because of My name, since they do not know the One who sent Me.
But when the Comforter is come, whom I
will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall
testify of me:
When the Advocate comes, whom I
will send to you from the Father—the Spirit of truth who proceeds from the Father—He
will testify about Me.
These things have I spoken unto you, that ye should not be
offended.
“I have told you these things so that you will not fall away.
They shall put you out of the synagogues:
yea, the time cometh, that
whosoever killeth you
will think that he doeth God service.
They
will put you out of the synagogues. In fact, a time is coming when
anyone who kills you
will think he is offering a service to God.
And these things will they do unto you, because they have not known the Father, nor me.
They will do these things because they have not known the Father or Me.
But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
But I have told you these things so that when their hour comes, you will remember that I told you about them. I did not tell you these things from the beginning, because I was with you.
Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
But I tell you the truth, it is for your benefit that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send Him to you.
And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
And when He comes, He
will convict the world in regard to sin and righteousness and judgment:
Of righteousness, because I go to my Father, and ye see me no more;
in regard to righteousness, because I am going to the Father and you will no longer see Me;
Howbeit when he, the Spirit of truth, is come, he
will guide you into all truth: for he shall not speak of himself; but
whatsoever he shall hear, that shall he speak: and he
will shew you things to come.
However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come.
He shall
glorify me: for he shall receive of mine, and shall
shew it unto you.
He
will glorify Me by taking from what is Mine and disclosing it to you.
All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall
shew it unto you.
Everything that belongs to the Father is Mine. That is why I said that the Spirit will take from what is Mine and disclose it to you.
A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.
In a little while you will see Me no more, and then after a little while you will see Me.”
Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
Then some of His disciples asked one another, “Why is He telling us, ‘In a little while you will not see Me, and then after a little while you will see Me’ and ‘Because I am going to the Father’?”
Now Jesus knew that they were
desirous to ask him, and said unto them, Do ye
enquire among
yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
Aware that they wanted to question Him, Jesus said to them, “Are you asking one another why I said, ‘In a little while you will not see Me, and then after a little while you will see Me’?
Verily,
verily, I say unto you, That ye shall
weep and
lament, but the world shall
rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
Truly, truly, I tell you, you
will weep and
wail while the world rejoices. You
will grieve, but your grief
will turn to joy.
And ye now therefore have sorrow: but I
will see you again, and your heart shall
rejoice, and your joy no man taketh from you.
So also you have sorrow now, but I
will see you again and your hearts
will rejoice, and no one
will take away your joy.
And in that day ye shall ask me nothing.
Verily,
verily, I say unto you,
Whatsoever ye shall ask the Father in my name, he
will give it you.
In that day you will no longer ask Me anything. Truly, truly, I tell you, whatever you ask the Father in My name, He will give you.
Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
Until now you have not asked for anything in My name. Ask and you will receive, so that your joy may be complete.
These things have I spoken unto you in
proverbs: but the time cometh, when I shall no more speak unto you in
proverbs, but I shall
shew you plainly of the Father.
I have spoken these things to you in figures of speech. An hour is coming when I will no longer speak to you this way, but will tell you plainly about the Father.
At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:
In that day you will ask in My name. I am not saying that I will ask the Father on your behalf.
I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
I came from the Father and entered the world. In turn, I will leave the world and go to the Father.”
Behold, the hour cometh,
yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
“Look, an hour is coming and has already come when you will be scattered, each to his own home, and you will leave Me all alone. Yet I am not alone, because the Father is with Me.
These things I have spoken unto you, that in me ye might have peace. In the world ye shall have
tribulation: but be of good
cheer; I have overcome the world.
I have told you these things so that in Me you may have peace. In the world you
will have
tribulation. But take courage; I have overcome the world!”
And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
I will no longer be in the world, but they are in the world, and I am coming to You. Holy Father, protect them by Your name, the name You gave Me, so that they may be one as We are one.
Neither pray I for these alone, but for them also which shall believe on me through their word;
I am not asking on behalf of them alone, but also on behalf of those who will believe in Me through their message,
Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
Father, I want those You have given Me to be with Me where I am, that they may see the glory You gave Me because You loved Me before the foundation of the world.
And I have declared unto them thy name, and
will declare it: that the love
wherewith thou hast loved me may be in them, and I in them.
And I have made Your name known to them and will continue to make it known, so that the love You have for Me may be in them, and I in them.”
But ye have a custom, that I should release unto you one at the
passover:
will ye therefore that I release unto you the King of the Jews?
But it is your custom that I release to you one prisoner at the
Passover. So then, do you want me to release to you the King of the Jews?”
They said therefore among themselves, Let us not
rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my
raiment among them, and for my
vesture they did cast lots. These things therefore the soldiers did.
So they said to one another, “Let us not
tear it. Instead, let us cast lots to see who
will get it.” This was to
fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”
And again another scripture saith, They shall look on him whom they pierced.
And, as another Scripture says: “They will look on the One they have pierced.”
Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
“Woman, why are you
weeping?” Jesus asked. “Whom are you seeking?” Thinking He was the gardener, she said, “Sir, if you have carried Him off, tell me where you have put Him, and I
will get Him.”
The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the
nails, and put my finger into the print of the
nails, and thrust my hand into his side, I
will not believe.
So the other disciples told him, “We have seen the Lord!” But he replied, “Unless I see the
nail marks in His hands, and put my finger where the
nails have been, and put my hand into His side, I
will never believe.”
Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.
Simon Peter told them, “I am going fishing.” “We will go with you,” they said. So they went out and got into the boat, but caught nothing that night.
And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.
He told them, “Cast the net on the right side of the boat, and you
will find some.” So they cast it there, and they were unable to
haul it in because of the great number of fish.
Verily,
verily, I say unto thee, When thou
wast young, thou girdedst
thyself, and walkedst
whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall
gird thee, and carry thee
whither thou wouldest not.
Truly, truly, I tell you, when you were young, you dressed
yourself and walked where you wanted; but when you are old, you
will stretch out your hands, and someone else
will dress you and lead you where you do not want to go.”
Jesus saith unto him, If I
will that he
tarry till I come, what is that to thee? follow thou me.
Jesus answered, “If I want him to remain until I return, what is that to you? You follow Me!”
Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I
will that he
tarry till I come, what is that to thee?
Because of this, the
rumor spread among the brothers that this disciple would not die. However, Jesus did not say that he would not die, but only, “If I want him to remain until I return, what is that to you?”
For John truly
baptized with water; but ye shall be
baptized with the Holy Ghost not many days hence.
For John
baptized with water, but in a few days you
will be
baptized with the Holy Spirit.”
When they therefore were come together, they asked of him, saying, Lord,
wilt thou at this time restore again the kingdom to Israel?
So when they came together, they asked Him, “Lord, will You at this time restore the kingdom to Israel?”
But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the
uttermost part of the earth.
But you
will receive power when the Holy Spirit comes upon you, and you
will be My witnesses in Jerusalem, and in all
Judea and Samaria, and to the ends of the earth.”
Which also said, Ye men of
Galilee, why stand ye
gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
“Men of
Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven,
will come back in the same way you have seen Him go into heaven.”
And it shall come to pass in the last days, saith God, I
will pour out of my Spirit upon all flesh: and your sons and your daughters shall
prophesy, and your young men shall see visions, and your old men shall dream dreams:
‘In the last days, God says, I
will pour out My Spirit on all people. Your sons and daughters
will prophesy, your young men
will see visions, your old men
will dream dreams.
And on my servants and on my handmaidens I
will pour out in those days of my Spirit; and they shall
prophesy:
Even on My menservants and maidservants I
will pour out My Spirit in those days, and they
will prophesy.
And I
will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:
I will show wonders in the heavens above and signs on the earth below, blood and fire and billows of smoke.
The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:
The sun will be turned to darkness, and the moon to blood, before the coming of the great and glorious Day of the Lord.
And it shall come to pass, that
whosoever shall call on the name of the Lord shall be saved.
And
everyone who calls on the name of the Lord
will be saved.’
For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
David says about Him: ‘I saw the Lord always before me; because He is at my right hand, I
will not be
shaken.
Therefore did my heart
rejoice, and my tongue was
glad; moreover also my flesh shall rest in hope:
Therefore my heart is
glad and my tongue rejoices; my body also
will dwell in hope,
Because thou
wilt not leave my soul in
hell, neither
wilt thou suffer thine Holy One to see corruption.
because You
will not
abandon my soul to Hades, nor
will You let Your Holy One see decay.
Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
You have made known to me the paths of life; You will fill me with joy in Your presence.’
Then Peter said unto them,
Repent, and be
baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Peter replied, “
Repent and be
baptized, every one of you, in the name of Jesus Christ for the
forgiveness of your sins, and you
will receive the gift of the Holy Spirit.
For the promise is unto you, and to your children, and to all that are
afar off, even as many as the Lord our God shall call.
This promise belongs to you and your children and to all who are far off—to all whom the Lord our God will call to Himself.”
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things
whatsoever he shall say unto you.
For Moses said, ‘The Lord your God
will raise up for you a prophet like me from among your brothers. You must
listen to Him in everything He tells you.
And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
Everyone who does not
listen to Him
will be completely cut off from among his people.’
Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
And you are sons of the prophets and of the covenant God made with your fathers when He said to Abraham, ‘Through your offspring all the families of the earth will be blessed.’
For to do
whatsoever thy hand and thy counsel determined before to be done.
They carried out what Your hand and
will had decided
beforehand would happen.
Then Peter said unto her, How is it that ye have agreed together to
tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
“How could you agree to test the Spirit of the Lord?” Peter replied. “Look, the feet of the men who buried your husband are at the door, and they will carry you out also.”
And now I say unto you,
Refrain from these men, and let them alone: for if this counsel or this work be of men, it
will come to
nought:
So in the present case I
advise you: Leave these men alone. Let them go! For if their purpose or
endeavor is of human origin, it
will fail.
But if it be of God, ye cannot overthrow it; lest
haply ye be found even to fight against God.
But if it is from God, you
will not be able to stop them. You may even find
yourselves fighting against God.”
Wherefore, brethren, look ye out among you seven men of
honest report, full of the Holy Ghost and wisdom, whom we may
appoint over this business.
Therefore, brothers, select from among you seven men confirmed to be full of the Spirit and wisdom. We
will appoint this
responsibility to them
But we will give ourselves continually to prayer, and to the ministry of the word.
and
will devote ourselves to prayer and to the ministry of the word.”
For we have heard him say, that this Jesus of
Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
For we have heard him say that Jesus of
Nazareth will destroy this place and change the customs that Moses handed down to us.”
And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall
shew thee.
and told him, ‘Leave your country and your kindred and go to the land I will show you.’
And the nation to whom they shall be in
bondage will I judge, said God: and after that shall they come forth, and serve me in this place.
‘But I
will punish the nation that enslaves them,’ God said, ‘and afterward they
will come forth and worship Me in this place.’
I have seen, I have seen the
affliction of my people which is in Egypt, and I have heard their
groaning, and am come down to deliver them. And now come, I
will send thee into Egypt.
I have indeed seen the oppression of My people in Egypt. I have heard their
groaning and have come down to deliver them. Now come, I
will send you back to Egypt.’
This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.
This is the same Moses who told the Israelites, ‘God will raise up for you a prophet like me from among your brothers.’
Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we
wot not what is become of him.
They said to Aaron, ‘Make us gods who will go before us! As for this Moses who led us out of the land of Egypt, we do not know what has happened to him.’
Yea, ye took up the tabernacle of
Moloch, and the star of your god
Remphan, figures which ye made to worship them: and I
will carry you away beyond Babylon.
You have taken along the tabernacle of
Molech and the star of your god Rephan, the idols you made to worship. Therefore I
will send you into exile beyond Babylon.’
Heaven is my throne, and earth is my
footstool: what house
will ye build me? saith the Lord: or what is the place of my rest?
‘Heaven is My throne and the earth is My
footstool. What kind of house
will you build for Me, says the Lord, or where
will My place of
repose be?
Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be
forgiven thee.
Repent, therefore, of your wickedness, and pray to the Lord. Perhaps He
will forgive you for the intent of your heart.
And he
trembling and
astonished said, Lord, what
wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.
“Now get up and go into the city, and you will be told what you must do.”
For I
will shew him how great things he must suffer for my name’s sake.
I will show him how much he must suffer for My name.”
Who shall tell thee words, whereby thou and all thy house shall be saved.
He will convey to you a message by which you and all your household will be saved.’
Then remembered I the word of the Lord, how that he said, John indeed
baptized with water; but ye shall be
baptized with the Holy Ghost.
Then I remembered the word of the Lord, as He used to say, ‘John
baptized with water, but you
will be
baptized with the Holy Spirit.’
And said, O full of all
subtilty and all mischief, thou child of the devil, thou enemy of all righteousness,
wilt thou not cease to
pervert the right ways of the Lord?
and said, “O child of the devil and enemy of all righteousness, you are full of all kinds of
deceit and
trickery!
Will you never stop
perverting the straight ways of the Lord?
And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a
mist and a darkness; and he went about seeking some to lead him by the hand.
Now look, the hand of the Lord is against you, and for a time you
will be blind and unable to see the light of the sun.” Immediately
mist and darkness came over him, and he
groped about, seeking someone to lead him by the hand.
And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of
Jesse, a man after mine own heart, which shall fulfil all my
will.
After removing Saul, He raised up David as their king and
testified about him: ‘I have found David son of
Jesse a man after My own heart; he
will carry out My
will in its
entirety.’
And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I
will give you the sure
mercies of David.
In fact, God raised Him from the dead, never to see decay. As He has said: ‘I will give you the holy and sure blessings promised to David.’
Wherefore he saith also in another
psalm, Thou shalt not suffer thine Holy One to see corruption.
So also, He says in another
Psalm: ‘You
will not let Your Holy One see decay.’
For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
For when David had served God’s purpose in his own generation, he fell
asleep. His body was buried with his fathers and saw decay.
After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
‘After this I will return and rebuild the fallen tent of David. Its ruins I will rebuild, and I will restore it,
You must
abstain from food sacrificed to idols, from blood, from the meat of
strangled animals, and from sexual immorality. You
will do well to avoid these things.
Farewell.
And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
They replied, “Believe in the Lord Jesus and you will be saved, you and your household.”
Then certain philosophers of the
Epicureans, and of the Stoicks,
encountered him. And some said, What
will this
babbler say? other some, He seemeth to be a
setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
Some
Epicurean and
Stoic philosophers also began to
debate with him. Some of them asked, “What is this
babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this because Paul was
proclaiming the good news of Jesus and the resurrection.
Because he hath appointed a day, in the which he
will judge the world in righteousness by that man whom he hath ordained;
whereof he hath given assurance unto all men, in that he hath raised him from the dead.
For He has set a day when He
will judge the world with justice by the Man He has appointed. He has given proof of this to
everyone by raising Him from the dead.”
And when they heard of the resurrection of the dead, some
mocked: and others said, We
will hear thee again of this matter.
When they heard about the resurrection of the dead, some began to
mock him, but others said, “We want to hear you again on this
topic.”
And when they opposed themselves, and
blasphemed, he
shook his
raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I
will go unto the Gentiles.
But when they opposed and
insulted him, he
shook out his garments and told them, “Your blood be on your own heads! I am innocent of it. From now on I
will go to the Gentiles.”
For I am with thee, and no man shall set on thee to
hurt thee: for I have much people in this city.
For I am with you and no one will lay a hand on you, because I have many people in this city.”
But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
But since it is a dispute about words and names and your own law, settle it
yourselves. I refuse to be a judge of such things.”
But
bade them
farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I
will return again unto you, if God
will. And he sailed from Ephesus.
But as he left, he said, “I will come back to you if God is willing.” And he set sail from Ephesus.
So that not only this our craft is in danger to be set at
nought; but also that the temple of the great goddess
Diana should be
despised, and her
magnificence should be destroyed, whom all Asia and the world worshippeth.
There is danger not only that our business
will fall into
disrepute, but also that the temple of the great goddess Artemis
will be discredited and her majesty
deposed—she who is worshiped by all the province of Asia and the whole world.”
And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall
befall me there:
And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there.
And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
Now I know that none of you among whom I have preached the kingdom will see my face again.
For I have not
shunned to declare unto you all the counsel of God.
For I did not
shrink back from declaring to you the whole
will of God.
For I know this, that after my departing shall
grievous wolves enter in among you, not
sparing the flock.
I know that after my departure, savage
wolves will come in among you and
will not
spare the flock.
Also of your own
selves shall men arise, speaking
perverse things, to draw away disciples after them.
Even from your own number, men
will rise up and
distort the truth to draw away disciples after them.
And when he was come unto us, he took Paul’s
girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this
girdle, and shall deliver him into the hands of the Gentiles.
Coming over to us, he took Paul’s belt, bound his own feet and hands, and said, “The Holy Spirit says: ‘In this way the Jews of Jerusalem will bind the owner of this belt and hand him over to the Gentiles.’”