647 verses contain “without” (in the KJV: 475, in the BSB: 310) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was
hovering over the surface of the waters.
Make thee an ark of
gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and
without with pitch.
Make for
yourself an ark of
gopher wood; make rooms in the ark and coat it with pitch inside and out.
And
Ham, the father of
Canaan, saw the nakedness of his father, and told his two brethren
without.
And
Ham, the father of
Canaan, saw his father’s nakedness and told his two brothers outside.
And while he
lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being
merciful unto him: and they brought him forth, and set him
without the city.
But when Lot
hesitated, the men
grabbed his hand and the hands of his wife and his two daughters. And they led them safely out of the city, because of the LORD’s
compassion for them.
And he made his camels to
kneel down
without the city by a well of water at the time of the evening, even the time that women go out to draw water.
As evening approached, he made the camels
kneel down near the well outside the town at the time when the women went out to draw water.
And he said, Come in, thou blessed of the LORD; wherefore standest thou without? for I have prepared the house, and room for the camels.
“Come, you who are blessed by the LORD,” said
Laban. “Why are you standing out here? I have prepared the house and a place for the camels.”
Wherefore
didst thou
flee away secretly, and
steal away from me; and
didst not tell me, that I might have sent thee away with
mirth, and with songs, with
tabret, and with
harp?
Why did you run away secretly and
deceive me,
without even telling me? I would have sent you away with joy and singing, with tambourines and harps.
And he knew it, and said, It is my son’s coat; an evil beast hath
devoured him; Joseph is
without doubt rent in pieces.
His father recognized it and said, “It is my son’s
robe! A
vicious animal has
devoured him. Joseph has surely been
torn to pieces!”
And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.
And Pharaoh declared to Joseph, “I am Pharaoh, but without your permission, no one in all the land of Egypt shall lift his hand or foot.”
And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number.
So Joseph stored up grain in such abundance, like the sand of the sea, that he stopped keeping
track of it; for it was beyond measure.
For how shall I go up to my father, and the
lad be not with me? lest
peradventure I see the evil that shall come on my father.
For how can I go back to my father
without the boy? I could not bear to see the misery that would
overwhelm him.”
For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest.
For the famine has covered the land these two years, and there will be five more years
without plowing or harvesting.
Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me,
tarry not:
Now return quickly to my father and tell him, ‘This is what your son Joseph says: God has made me lord of all Egypt. Come down to me without delay.
Your lamb shall be
without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats:
Your lamb must be an
unblemished year-old male, and you may take it from the sheep or the goats.
And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead.
During the night Pharaoh got up—he and all his officials and all the Egyptians—and there was loud
wailing in Egypt; for there was no house
without someone dead.
So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.
Then Moses led Israel from the Red Sea, and they went out into the Desert of Shur. For three days they walked in the desert without finding water.
If thou
buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.
If you
buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free
without paying anything.
And if he do not these three unto her, then shall she go out free without money.
If, however, he does not provide her with these three things, she is free to go
without monetary payment.
And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about.
Overlay it with pure gold both inside and out, and make a gold
molding around it.
And thou shalt set the table
without the
vail, and the
candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.
And place the table outside the
veil on the north side of the tabernacle, and put the lampstand opposite the table, on the south side.
In the tabernacle of the congregation
without the
vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: it shall be a statute for ever unto their generations on the behalf of the children of Israel.
In the Tent of Meeting, outside the
veil that is in front of the Testimony, Aaron and his sons are to tend the lamps before the LORD from evening until morning. This is to be a permanent statute for the Israelites for the generations to come.
And this is the thing that thou shalt do unto them to
hallow them, to minister unto me in the priest’s office: Take one young
bullock, and two rams
without blemish,
“Now this is what you are to do to
consecrate Aaron and his sons to serve Me as priests: Take a young bull and two rams
without blemish,
But the flesh of the
bullock, and his skin, and his dung, shalt thou burn with fire
without the camp: it is a sin offering.
But burn the flesh of the bull and its hide and dung outside the camp; it is a sin offering.
And Moses took the tabernacle, and pitched it
without the camp,
afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was
without the camp.
Now Moses used to take the tent and pitch it at a distance outside the camp. He called it the Tent of Meeting, and
anyone inquiring of the LORD would go to the Tent of Meeting outside the camp.
And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.
So Moses was there with the LORD forty days and forty nights without eating bread or drinking water. He wrote on the tablets the words of the covenant—the Ten Commandments.
And he overlaid it with pure gold within and without, and made a crown of gold to it round about.
He overlaid it with pure gold, both inside and out, and made a gold
molding around it.
And he put the table in the tent of the congregation, upon the side of the tabernacle northward,
without the
vail.
Moses placed the table in the Tent of Meeting on the north side of the tabernacle, outside the
veil.
If his offering be a burnt sacrifice of the
herd, let him offer a male
without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.
If one’s offering is a burnt offering from the
herd, he is to present an
unblemished male. He must bring it to the entrance to the Tent of Meeting for its acceptance before the LORD.
And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male
without blemish.
If, however, one’s offering is a burnt offering from the flock—from the sheep or goats—he is to present an
unblemished male.
And he shall
cleave it with the wings thereof, but shall not divide it
asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
He shall
tear it open by its wings,
without dividing the bird completely. And the priest is to burn it on the altar
atop the burning wood. It is a burnt offering, an offering made by fire, a pleasing
aroma to the LORD.
And if his
oblation be a sacrifice of peace offering, if he offer it of the
herd; whether it be a male or female, he shall offer it
without blemish before the LORD.
“If one’s offering is a peace offering and he offers an animal from the
herd, whether male or female, he must present it
without blemish before the LORD.
And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it
without blemish.
If, however, one’s peace offering to the LORD is from the flock, he must present a male or female
without blemish.
If the priest that is
anointed do sin according to the sin of the people; then let him bring for his sin, which he hath
sinned, a young
bullock without blemish unto the LORD for a sin offering.
If the
anointed priest sins, bringing guilt on the people, he must bring to the LORD a young bull
without blemish as a sin offering for the sin he has committed.
Even the whole
bullock shall he carry forth
without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.
all the rest of the bull—he must take outside the camp to a
ceremonially clean place where the ashes are poured out, and there he must burn it on a wood fire on the ash
heap.
And he shall carry forth the
bullock without the camp, and burn him as he burned the first
bullock: it is a sin offering for the congregation.
Then he is to take the bull outside the camp and burn it, just as he burned the first bull. It is the sin offering for the assembly.
Or if his sin, wherein he hath
sinned, come to his knowledge; he shall bring his offering, a
kid of the goats, a male
without blemish:
When he becomes aware of the sin he has committed, he must bring an
unblemished male goat as his offering.
Or if his sin, which he hath
sinned, come to his knowledge: then he shall bring his offering, a
kid of the goats, a female
without blemish, for his sin which he hath
sinned.
When he becomes aware of the sin he has committed, he must bring an
unblemished female goat as his offering for that sin.
And if he bring a lamb for a sin offering, he shall bring it a female
without blemish.
If, however, he brings a lamb as a sin offering, he must bring an
unblemished female.
And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and
wring off his head from his neck, but shall not divide it
asunder:
He is to bring them to the priest, who shall first present the one for the sin offering. He is to twist its head at the front of its neck without severing it;
If a soul commit a
trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his
trespass unto the LORD a ram
without blemish out of the flocks, with thy
estimation by shekels of silver, after the
shekel of the sanctuary, for a
trespass offering:
“If someone acts unfaithfully and sins
unintentionally against any of the LORD’s holy things, he must bring his guilt offering to the LORD: an
unblemished ram from the flock, of proper value in silver shekels according to the sanctuary
shekel; it is a guilt offering.
And he shall bring a ram
without blemish out of the flock, with thy
estimation, for a
trespass offering, unto the priest: and the priest shall make an
atonement for him concerning his ignorance wherein he
erred and
wist it not, and it shall be
forgiven him.
He is to bring to the priest an
unblemished ram of proper value from the flock as a guilt offering. Then the priest will make
atonement on his behalf for the wrong he has committed in ignorance, and he will be
forgiven.
Then he must bring to the priest his guilt offering to the LORD: an
unblemished ram of proper value from the flock.
And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
Then he must take off his garments, put on other clothes, and carry the ashes outside the camp to a
ceremonially clean place.
And the remainder thereof shall Aaron and his sons eat: with
unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.
Aaron and his sons are to eat the remainder. It must be eaten
without leaven in a holy place; they are to eat it in the
courtyard of the Tent of Meeting.
But the
bullock, and his hide, his flesh, and his dung, he burnt with fire
without the camp; as the LORD commanded Moses.
But the bull with its hide, flesh, and dung he burned outside the camp, as the LORD had commanded him.
And he said unto Aaron, Take thee a young
calf for a sin offering, and a ram for a burnt offering,
without blemish, and offer them before the LORD.
He said to Aaron, “Take for
yourself a young bull for a sin offering and a ram for a burnt offering, both
without blemish, and present them before the LORD.
And unto the children of Israel thou shalt speak, saying, Take ye a
kid of the goats for a sin offering; and a
calf and a lamb, both of the first year,
without blemish, for a burnt offering;
Then speak to the Israelites and say, ‘Take a male goat for a sin offering, a
calf and a lamb—both a year old and
without blemish—for a burnt offering,
And the flesh and the hide he burnt with fire without the camp.
But he burned up the flesh and the hide outside the camp.
And Moses spake unto Aaron, and unto
Eleazar and unto
Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it
without leaven beside the altar: for it is most holy:
And Moses said to Aaron and his remaining sons,
Eleazar and
Ithamar, “Take the grain offering that remains from the offerings made by fire to the LORD and eat it
without leaven beside the altar, because it is most holy.
All the days wherein the plague shall be in him he shall be
defiled; he is unclean: he shall dwell alone;
without the camp shall his
habitation be.
As long as he has the
infection, he remains unclean. He must live alone in a place outside the camp.
And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is
fret inward, whether it be bare within or
without.
After it has been washed, the priest is to reexamine it, and if the
mildewed article has not changed in appearance, it is unclean. Even though the
mildew has not spread, you must burn it, whether the
rot is on the front or back.
And on the eighth day he shall take two he lambs
without blemish, and one
ewe lamb of the first year
without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.
On the eighth day he is to bring two
unblemished male lambs, an
unblemished ewe lamb a year old, a grain offering of three-tenths of an
ephah of fine flour mixed with olive oil, and one log of olive oil.
Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:
he must order that the
contaminated stones be pulled out and thrown into an unclean place outside the city.
And he shall cause the house to be
scraped within round about, and they shall pour out the dust that they
scrape off
without the city into an unclean place:
And he shall have the inside of the house
scraped completely and the
plaster that is
scraped off
dumped into an unclean place outside the city.
And
whomsoever he toucheth that hath the issue, and hath not
rinsed his hands in water, he shall wash his clothes, and
bathe himself in water, and be unclean until the even.
If the man with the discharge touches
anyone without first
rinsing his hands with water, the one who was touched must wash his clothes and
bathe with water, and he will be unclean until evening.
And the
bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make
atonement in the holy place, shall one carry forth
without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
The bull for the sin offering and the goat for the sin offering, whose blood was brought into the Most Holy Place to make
atonement, must be taken outside the camp; and their hides, flesh, and dung must be burned up.
Ye shall offer at your own will a male
without blemish, of the
beeves, of the sheep, or of the goats.
must offer an
unblemished male from the cattle, sheep, or goats in order for it to be accepted on your behalf.
When a man presents a peace offering to the LORD from the
herd or flock to
fulfill a
vow or as a
freewill offering, it must be
without blemish or defect to be acceptable.
And ye shall offer that day when ye wave the
sheaf an he lamb
without blemish of the first year for a burnt offering unto the LORD.
On the day you wave the
sheaf, you shall offer a year-old lamb
without blemish as a burnt offering to the LORD,
And ye shall offer with the bread seven lambs
without blemish of the first year, and one young
bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD.
Along with the bread you are to present seven
unblemished male lambs a year old, one young bull, and two rams. They will be a burnt offering to the LORD, together with their grain offerings and drink offerings—an offering made by fire, a pleasing
aroma to the LORD.
Without the
vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: it shall be a statute for ever in your generations.
Outside the
veil of the Testimony in the Tent of Meeting, Aaron is to tend the lamps continually before the LORD from evening until morning. This is to be a permanent statute for the generations to come.
Bring forth him that hath
cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
“Take the
blasphemer outside the camp, and have all who heard him lay their hands on his head; then have the whole assembly stone him.
The land also shall be left of them, and shall enjoy her sabbaths, while she lieth
desolate without them: and they shall accept of the punishment of their iniquity: because, even because they
despised my judgments, and because their soul
abhorred my statutes.
For the land will be abandoned by them, and it will enjoy its Sabbaths by lying
desolate without them. And they will pay the penalty for their iniquity, because they rejected My ordinances and
abhorred My statutes.
Both male and female shall ye put out,
without the camp shall ye put them; that they
defile not their camps, in the midst
whereof I dwell.
You must send away male and female alike; send them outside the camp so they will not
defile their camp, where I dwell among them.”
And the children of Israel did so, and put them out without the camp: as the LORD spake unto Moses, so did the children of Israel.
So the Israelites did this, sending such people outside the camp. They did just as the LORD had
instructed Moses.
And he shall offer his offering unto the LORD, one he lamb of the first year
without blemish for a burnt offering, and one
ewe lamb of the first year
without blemish for a sin offering, and one ram
without blemish for peace offerings,
and he is to present an offering to the LORD of an
unblemished year-old male lamb as a burnt offering, an
unblemished year-old female lamb as a sin offering, and an
unblemished ram as a peace offering—
Then it shall be, if ought be committed by ignorance
without the knowledge of the congregation, that all the congregation shall offer one young
bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one
kid of the goats for a sin offering.
and if it was done
unintentionally without the knowledge of the congregation, then the whole congregation is to prepare one young bull as a burnt offering, a pleasing
aroma to the LORD, with its grain offering and drink offering according to the regulation, and one male goat as a sin offering.
And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.
And the LORD said to Moses, “The man must surely be put to death. The whole congregation is to stone him outside the camp.”
And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.
So the whole congregation took the man outside the camp and stoned him to death, as the LORD had commanded Moses.
This is the
ordinance of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring thee a red
heifer without spot, wherein is no
blemish, and upon which never came yoke:
“This is the statute of the law that the LORD has commanded:
Instruct the Israelites to bring you an
unblemished red
heifer that has no defect and has never been placed under a yoke.
And ye shall give her unto
Eleazar the priest, that he may bring her forth
without the camp, and one shall
slay her before his face:
Give it to
Eleazar the priest, and he will have it brought outside the camp and slaughtered in his presence.
And a man that is clean shall gather up the ashes of the
heifer, and lay them up
without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a
purification for sin.
And every open vessel, which hath no covering bound upon it, is unclean.
and any open container
without a
lid fastened on it is unclean.
And the children of Israel said unto him, We will go by the high way: and if I and my cattle drink of thy water, then I will pay for it: I will only, without doing any thing else, go through on my feet.
“We will stay on the main road,” the Israelites replied, “and if we or our herds drink your water, we will pay for it. There will be no problem; only let us pass through on foot.”
Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no
shepherd.
who will go out and come in before them, and who will lead them out and bring them in, so that the congregation of the LORD will not be like sheep
without a
shepherd.”
And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, for a continual burnt offering.
And tell them that this is the offering made by fire you are to present to the LORD as a regular burnt offering each day: two
unblemished year-old male lambs.
And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink offering thereof:
On the Sabbath day, present two
unblemished year-old male lambs, accompanied by a grain offering of two-tenths of an
ephah of fine flour mixed with oil, as well as a drink offering.
And in the beginnings of your months ye shall offer a burnt offering unto the LORD; two young bullocks, and one ram, seven lambs of the first year without spot;
At the beginning of every month, you are to present to the LORD a burnt offering of two young bulls, one ram, and seven male lambs a year old, all
unblemished,
But ye shall offer a sacrifice made by fire for a burnt offering unto the LORD; two young bullocks, and one ram, and seven lambs of the first year: they shall be unto you
without blemish:
Present to the LORD an offering made by fire, a burnt offering of two young bulls, one ram, and seven male lambs a year old, all
unblemished.
Ye shall offer them beside the continual burnt offering, and his meat offering, (they shall be unto you
without blemish) and their drink offerings.
Offer them with their drink offerings in addition to the regular burnt offering and its grain offering. The animals must be
unblemished.
And ye shall offer a burnt offering for a sweet savour unto the LORD; one young
bullock, one ram, and seven lambs of the first year
without blemish:
As a pleasing
aroma to the LORD, you are to present a burnt offering of one young bull, one ram, and seven male lambs a year old, all
unblemished,
But ye shall offer a burnt offering unto the LORD for a sweet savour; one young
bullock, one ram, and seven lambs of the first year; they shall be unto you
without blemish:
Present as a pleasing
aroma to the LORD a burnt offering of one young bull, one ram, and seven male lambs a year old, all
unblemished,
And ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the LORD; thirteen young bullocks, two rams, and fourteen lambs of the first year; they shall be
without blemish:
As a pleasing
aroma to the LORD, you are to present an offering made by fire, a burnt offering of thirteen young bulls, two rams, and fourteen male lambs a year old, all
unblemished,
And on the second day ye shall offer twelve young bullocks, two rams, fourteen lambs of the first year without spot:
On the second day you are to present twelve young bulls, two rams, and fourteen male lambs a year old, all
unblemished,
And on the third day eleven bullocks, two rams, fourteen lambs of the first year
without blemish;
On the third day you are to present eleven bulls, two rams, and fourteen male lambs a year old, all
unblemished,
And on the fourth day ten bullocks, two rams, and fourteen lambs of the first year
without blemish:
On the fourth day you are to present ten bulls, two rams, and fourteen male lambs a year old, all
unblemished,
And on the fifth day nine bullocks, two rams, and fourteen lambs of the first year without spot:
On the fifth day you are to present nine bulls, two rams, and fourteen male lambs a year old, all
unblemished,
And on the sixth day eight bullocks, two rams, and fourteen lambs of the first year
without blemish:
On the sixth day you are to present eight bulls, two rams, and fourteen male lambs a year old, all
unblemished,
And on the seventh day seven bullocks, two rams, and fourteen lambs of the first year
without blemish:
On the seventh day you are to present seven bulls, two rams, and fourteen male lambs a year old, all
unblemished,
But ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the LORD: one
bullock, one ram, seven lambs of the first year
without blemish:
As a pleasing
aroma to the LORD, you are to present an offering made by fire, a burnt offering of one bull, one ram, and seven male lambs a year old, all
unblemished,
And Moses, and
Eleazar the priest, and all the princes of the congregation, went forth to meet them
without the camp.
And Moses,
Eleazar the priest, and all the leaders of the congregation went to meet them outside the camp.
All of you who have killed a person or touched the dead are to remain outside the camp for seven days. On the third day and the seventh day you are to
purify both
yourselves and your
captives.
And ye shall measure from without the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits and the city shall be in the midst: this shall be to them the suburbs of the cities.
You are also to measure two thousand cubits outside the city on the east, two thousand on the south, two thousand on the west, and two thousand on the north, with the city in the center. These areas will serve as larger pasturelands for the cities.
But if he thrust him suddenly
without enmity, or have cast upon him any thing
without laying of wait,
Or with any stone,
wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his
harm:
or
without looking drops a heavy stone that kills him, but he was not an enemy and did not intend to
harm him,
But if the
slayer shall at any time come
without the border of the city of his refuge,
whither he was fled;
But if the
manslayer ever goes outside the limits of the city of refuge to which he fled
And the
revenger of blood find him
without the borders of the city of his refuge, and the
revenger of blood kill the
slayer; he shall not be guilty of blood:
and the
avenger of blood finds him outside of his city of refuge and kills him, then the
avenger will not be guilty of
bloodshed That the
slayer might
flee thither, which should kill his neighbour unawares, and
hated him not in times past; and that
fleeing unto one of these cities he might live:
A land wherein thou shalt eat bread
without scarceness, thou shalt not lack any thing in it; a land whose stones are iron, and out of whose hills thou mayest
dig brass.
a land where you will eat food
without scarcity, where you will lack nothing; a land whose rocks are iron and whose hills are ready to be mined for copper.
And this is the case of the
slayer, which shall
flee thither, that he may live:
Whoso killeth his neighbour ignorantly, whom he
hated not in time past;
Now this is the situation regarding the
manslayer who flees to one of these cities to save his life, having killed his
neighbor accidentally,
without intending to
harm him: