647 verses contain “without” (in the KJV: 475, in the BSB: 310) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband’s brother shall go in unto her, and take her to him to wife, and perform the duty of an husband’s brother unto her.
When brothers dwell together and one of them dies without a son, the widow must not marry outside the family. Her husband’s brother is to take her as his wife and fulfill the duty of a brother-in-law for her.
He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
He is the Rock, His work is perfect; all His ways are just. A God of faithfulness without injustice, righteous and upright is He.
The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.
Outside, the sword will take their children, and inside, terror will strike the young man and the young woman, the infant and the gray-haired man.
And they went, and came unto the mountain, and abode there three days, until the pursuers were returned: and the pursuers sought them throughout all the way, but found them not.
So the spies went out into the hill country and stayed there three days, until their pursuers had returned without finding them, having searched all along the road.
And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.
He continued, “This is how you will know that the living God is among you and that He will surely drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites.
And if the avenger of blood pursue after him, then they shall not deliver the slayer up into his hand; because he smote his neighbour unwittingly, and hated him not beforetime.
Therefore the LORD left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua.
That is why the LORD had left those nations in place and had not driven them out immediately by delivering them into the hand of Joshua.
For they came up with their cattle and their tents, and they came as grasshoppers for multitude; for both they and their camels were without number: and they entered into the land to destroy it.
And the Midianites and the Amalekites and all the children of the east lay along in the valley like grasshoppers for multitude; and their camels were without number, as the sand by the sea side for multitude.
Now the Midianites, Amalekites, and all the other people of the east had settled in the valley like a swarm of locusts, and their camels were as countless as the sand on the seashore.
And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband.
both Mahlon and Chilion also died, and Naomi was left without her two sons and without her husband.
And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.
And he had a son named Saul, choice and handsome, without equal among the Israelites—a head taller than any of the people.
So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.
Thus David prevailed over the Philistine with a sling and a stone; without a sword in his hand he struck down the Philistine and killed him.
For he did put his life in his hand, and slew the Philistine, and the LORD wrought a great salvation for all Israel: thou sawest it, and didst rejoice: wherefore then wilt thou sin against innocent blood, to slay David without a cause?
He took his life in his hands when he struck down the Philistine, and the LORD worked a great salvation for all Israel. You saw it and rejoiced, so why would you sin against innocent blood by killing David for no reason?”
And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so.
“Far from it!” Jonathan replied. “You will not die. Indeed, my father does nothing, great or small, without telling me. So why would he hide this matter from me? This cannot be true!”
And David enquired at the LORD, saying, Shall I pursue after this troop? shall I overtake them? And he answered him, Pursue: for thou shalt surely overtake them, and without fail recover all.
And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.
is like the light of the morning at sunrise of a cloudless dawn, the glistening after the rain on the sprouting grass of the earth.’
Is this thing done by my lord the king, and thou hast not shewed it unto thy servant, who should sit on the throne of my lord the king after him?
Has my lord the king let this happen without informing your servant who should sit on the throne after my lord the king?”
The nethermost chamber was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad: for without in the wall of the house he made narrowed rests round about, that the beams should not be fastened in the walls of the house.
The bottom floor was five cubits wide, the middle floor six cubits, and the third floor seven cubits. He also placed offset ledges around the outside of the temple, so that nothing would be inserted into its walls.
And he carved all the walls of the house round about with carved figures of cherubims and palm trees and open flowers, within and without.
Then he carved the walls all around the temple, in both the inner and outer sanctuaries, with carved engravings of cherubim, palm trees, and open flowers.
And the floor of the house he overlaid with gold, within and without.
And he overlaid the temple floor with gold in both the inner and outer sanctuaries.
And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day.
The poles extended far enough that their ends were visible from the Holy Place in front of the inner sanctuary, but not from outside the Holy Place; and they are there to this day.
And they continued three years without war between Syria and Israel.
Then three years passed without war between Aram and Israel.
And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, These have no master: let them return every man to his house in peace.
So Micaiah declared: “I saw all Israel scattered on the hills like sheep without a shepherd. And the LORD said, ‘These people have no master; let each one return home in peace.’”
And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded.
However, a certain man drew his bow without taking special aim, and he struck the king of Israel between the joints of his armor. So the king said to his charioteer, “Turn around and take me out of the battle, for I am badly wounded!”
But Jehoiada the priest commanded the captains of the hundreds, the officers of the host, and said unto them, Have her forth without the ranges: and him that followeth her kill with the sword. For the priest had said, Let her not be slain in the house of the LORD.
And Jehoiada the priest ordered the commanders of hundreds in charge of the army, “Bring her out between the ranks, and put to the sword anyone who follows her.” For the priest had said, “She must not be put to death in the house of the LORD.”
And the covert for the sabbath that they had built in the house, and the king’s entry without, turned he from the house of the LORD for the king of Assyria.
And on account of the king of Assyria, he removed the Sabbath canopy they had built in the temple and closed the royal entryway outside the house of the LORD.
Am I now come up without the LORD against this place to destroy it? The LORD said to me, Go up against this land, and destroy it.
So now, was it apart from the LORD that I have come up against this place to destroy it? The LORD Himself said to me, ‘Go up against this land and destroy it.’”
And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Bethel.
And he brought out the grove from the house of the LORD, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the children of the people.
He brought the Asherah pole from the house of the LORD to the Kidron Valley outside Jerusalem, and there he burned it, ground it to powder, and threw its dust on the graves of the common people.
The two pillars, one sea, and the bases which Solomon had made for the house of the LORD; the brass of all these vessels was without weight.
As for the two pillars, the Sea, and the movable stands that Solomon had made for the house of the LORD, the weight of the bronze from all these articles was beyond measure.
And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for the LORD, nor offer burnt offerings without cost.
“No,” replied King David, “I insist on paying the full price, for I will not take for the LORD what belongs to you, nor will I offer burnt offerings that cost me nothing.”
Now, behold, in my trouble I have prepared for the house of the LORD an hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight; for it is in abundance: timber also and stone have I prepared; and thou mayest add thereto.
Now behold, I have taken great pains to provide for the house of the LORD—100,000 talents of gold, 1,000,000 talents of silver, and bronze and iron too great to be weighed. I have also provided timber and stone, and you may add to them.
For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.
For we are foreigners and strangers in Your presence, as were all our forefathers. Our days on earth are like a shadow, without hope.
And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day.
The poles of the ark extended far enough that their ends were visible from in front of the inner sanctuary, but not from outside the Holy Place; and they are there to this day.
With twelve hundred chariots, and threescore thousand horsemen: and the people were without number that came with him out of Egypt; the Lubim, the Sukkiims, and the Ethiopians.
Now for a long season Israel hath been without the true God, and without a teaching priest, and without law.
For many years Israel has been without the true God, without a priest to instruct them, and without the law.
Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the LORD said, These have no master; let them return therefore every man to his house in peace.
So Micaiah declared: “I saw all Israel scattered on the hills like sheep without a shepherd. And the LORD said, ‘These people have no master; let each one return home in peace.’”
And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot man, Turn thine hand, that thou mayest carry me out of the host; for I am wounded.
However, a certain man drew his bow without taking special aim, and he struck the king of Israel between the joints of his armor. So the king said to his charioteer, “Turn around and take me out of the battle, for I am badly wounded!”
Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years, and departed without being desired. Howbeit they buried him in the city of David, but not in the sepulchres of the kings.
Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. He died, to no one’s regret, and was buried in the City of David, but not in the tombs of the kings.
And at the king’s commandment they made a chest, and set it without at the gate of the house of the LORD.
At the king’s command a chest was made and placed outside, at the gate of the house of the LORD.
He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.
he consulted with his leaders and commanders about stopping up the waters of the springs outside the city, and they helped him carry it out.
Also he strengthened himself, and built up all the wall that was broken, and raised it up to the towers, and another wall without, and repaired Millo in the city of David, and made darts and shields in abundance.
Then Hezekiah worked resolutely to rebuild all the broken sections of the wall and to raise up towers on it. He also built an outer wall and reinforced the supporting terraces of the City of David, and he produced an abundance of weapons and shields.
Now after this he built a wall without the city of David, on the west side of Gihon, in the valley, even to the entering in at the fish gate, and compassed about Ophel, and raised it up a very great height, and put captains of war in all the fenced cities of Judah.
After this, Manasseh rebuilt the outer wall of the City of David from west of Gihon in the valley to the entrance of the Fish Gate, and he brought it around the hill of Ophel and heightened it considerably. He also stationed military commanders in all the fortified cities of Judah.
And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which are at Jerusalem, let it be given them day by day without fail:
Whatever is needed—young bulls, rams, and lambs for burnt offerings to the God of heaven, as well as wheat, salt, wine, and oil, as requested by the priests in Jerusalem—must be given to them daily without fail.
Unto an hundred talents of silver, and to an hundred measures of wheat, and to an hundred baths of wine, and to an hundred baths of oil, and salt without prescribing how much.
up to a hundred talents of silver, a hundred cors of wheat, a hundred baths of wine, a hundred baths of olive oil, and salt without limit.
But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing.
But there are many people here, and it is the rainy season. We are not able to stay out in the open. Nor is this the work of one or two days, for we have transgressed greatly in this matter.
So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.
Once or twice, the merchants and those who sell all kinds of goods camped outside Jerusalem,
All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
“All the royal officials and the people of the king’s provinces know that one law applies to every man or woman who approaches the king in the inner court without being summoned—that he be put to death. Only if the king extends the gold scepter may that person live. But I have not been summoned to appear before the king for the past thirty days.”
Doth not their excellency which is in them go away? they die, even without wisdom.
Are not their tent cords pulled up, so that they die without wisdom?’
Which doeth great things and unsearchable; marvellous things without number:
the One who does great and unsearchable things, wonders without number.
Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?
Is tasteless food eaten without salt, or is there flavor in the white of an egg?
Which removeth the mountains, and they know not: which overturneth them in his anger.
He moves mountains without their knowledge and overturns them in His anger.
Which doeth great things past finding out; yea, and wonders without number.
He does great things beyond searching out, and wonders without number.
Then would I speak, and not fear him; but it is not so with me.
Then I would speak without fear of Him. But as it is, I am on my own.
A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.
to a land of utter darkness, of deep shadow and disorder, where even the light is like darkness.”
Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.
You will lie down without fear, and many will court your favor.
That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.
He must return the fruit of his labor without consuming it; he cannot enjoy the profits of his trading.
The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him.
The clods of the valley are sweet to him; everyone follows behind him, and those before him are without number.
My foot hath held his steps, his way have I kept, and not declined.
My feet have followed in His tracks; I have kept His way without turning aside.
How hast thou helped him that is without power? how savest thou the arm that hath no strength?
“How you have helped the powerless and saved the arm that is feeble!
If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life:
if I have devoured its produce without payment or broken the spirit of its tenants,
I am clean without transgression, I am innocent; neither is there iniquity in me.
‘I am pure, without transgression; I am clean, with no iniquity in me.
Should I lie against my right? my wound is incurable without transgression.
Would I lie about my case? My wound is incurable, though I am without transgression.’
Job hath spoken without knowledge, and his words were without wisdom.
‘Job speaks without knowledge; his words lack insight.’