647 verses contain “without” (in the KJV: 475, in the BSB: 310) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing their flocks to lie down.
Behold, I will command, saith the LORD, and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah a desolation without an inhabitant.
Behold, I am going to give the command, declares the LORD, and I will bring them back to this city. They will fight against it, capture it, and burn it down. And I will make the cities of Judah a desolation, without inhabitant.”
Therefore now thus saith the LORD, the God of hosts, the God of Israel; Wherefore commit ye this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain;
So now, this is what the LORD God of Hosts, the God of Israel, says: Why are you doing such great harm to yourselves by cutting off from Judah man and woman, child and infant, leaving yourselves without a remnant?
And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?
“Moreover,” said the women, “when we burned incense to the Queen of Heaven and poured out drink offerings to her, was it without our husbands’ knowledge that we made sacrificial cakes in her image and poured out drink offerings to her?”
So that the LORD could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.
So the LORD could no longer endure the evil deeds and detestable acts you committed, and your land became a desolation, a horror, and an object of cursing, without inhabitant, as it is this day.
Wherefore have I seen them dismayed and turned away back? and their mighty ones are beaten down, and are fled apace, and look not back: for fear was round about, saith the LORD.
Arise, get you up unto the wealthy nation, that dwelleth without care, saith the LORD, which have neither gates nor bars, which dwell alone.
Rise up, advance against a nation at ease, one that dwells securely,” declares the LORD. “They have no gates or bars; they live alone.
And the land shall tremble and sorrow: for every purpose of the LORD shall be performed against Babylon, to make the land of Babylon a desolation without an inhabitant.
The earth quakes and writhes because the LORD’s intentions against Babylon stand: to make the land of Babylon a desolation, without inhabitant.
The two pillars, one sea, and twelve brasen bulls that were under the bases, which king Solomon had made in the house of the LORD: the brass of all these vessels was without weight.
As for the two pillars, the Sea, the twelve bronze bulls under it, and the movable stands that King Solomon had made for the house of the LORD, the weight of the bronze from all these articles was beyond measure.
And from the daughter of Zion all her beauty is departed: her princes are become like harts that find no pasture, and they are gone without strength before the pursuer.
The Lord hath swallowed up all the habitations of Jacob, and hath not pitied: he hath thrown down in his wrath the strong holds of the daughter of Judah; he hath brought them down to the ground: he hath polluted the kingdom and the princes thereof.
Without pity the Lord has swallowed up all the dwellings of Jacob. In His wrath He has demolished the fortified cities of the Daughter of Judah. He brought to the ground and defiled her kingdom and its princes.
The LORD hath done that which he had devised; he hath fulfilled his word that he had commanded in the days of old: he hath thrown down, and hath not pitied: and he hath caused thine enemy to rejoice over thee, he hath set up the horn of thine adversaries.
The young and the old lie on the ground in the streets: my virgins and my young men are fallen by the sword; thou hast slain them in the day of thine anger; thou hast killed, and not pitied.
Both young and old lie together in the dust of the streets. My young men and maidens have fallen by the sword. You have slain them in the day of Your anger; You have slaughtered them without compassion.
Thou hast covered with anger, and persecuted us: thou hast slain, thou hast not pitied.
Mine eye trickleth down, and ceaseth not, without any intermission,
My eyes overflow unceasingly, without relief,
For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.
The punishment of the daughter of my people is greater than that of Sodom, which was overthrown in an instant without a hand turned to help her.
When they went, they went upon their four sides: and they turned not when they went.
As they moved, they went in any of the four directions, without pivoting as they moved.
And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe.
which He unrolled before me. And written on the front and back of it were words of lamentation, mourning, and woe.
The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.
The sword is outside; plague and famine are within. Those in the country will die by the sword, and those in the city will be devoured by famine and plague.
When they went, they went upon their four sides; they turned not as they went, but to the place whither the head looked they followed it; they turned not as they went.
When they moved, they would go in any of the four directions, without turning as they moved. For wherever the head faced, the cherubim would go in that direction, without turning as they moved.
For I am the LORD: I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord GOD.
because I, the LORD, will speak whatever word I speak, and it will be fulfilled without delay. For in your days, O rebellious house, I will speak a message and bring it to pass, declares the Lord GOD.’”
And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD.
They will bring you consolation when you see their conduct and actions, and you will know that it was not without cause that I have done all these things within it,’ declares the Lord GOD.”
If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.
if he restores a pledge, makes restitution for what he has stolen, and walks in the statutes of life without practicing iniquity—then he will surely live; he will not die.
And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates,
You will say, ‘I will go up against a land of unwalled villages; I will come against a tranquil people who dwell securely, all of them living without walls or bars or gates—
Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, an hundred cubits eastward and northward.
Then he measured the distance from the front of the lower gateway to the outside of the inner court; it was a hundred cubits on the east side as well as on the north.
And at the side without, as one goeth up to the entry of the north gate, were two tables; and on the other side, which was at the porch of the gate, were two tables.
And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.
Outside the inner gate, within the inner court, were two chambers, one beside the north gate and facing south, and another beside the south gate and facing north.
The thickness of the wall, which was for the side chamber without, was five cubits: and that which was left was the place of the side chambers that were within.
The outer wall of the side rooms was five cubits thick, and the open area between the side rooms of the temple
To that above the door, even unto the inner house, and without, and by all the wall round about within and without, by measure.
In the space above the outside of the entrance to the inner sanctuary on all the walls, spaced evenly around the inner and outer sanctuary,
And there were made on them, on the doors of the temple, cherubims and palm trees, like as were made upon the walls; and there were thick planks upon the face of the porch without.
And the wall that was without over against the chambers, toward the utter court on the forepart of the chambers, the length thereof was fifty cubits.
An outer wall in front of the chambers was fifty cubits long and ran parallel to the chambers and the outer court.
Thou shalt take the bullock also of the sin offering, and he shall burn it in the appointed place of the house, without the sanctuary.
Then you are to take away the bull for the sin offering and burn it in the appointed part of the temple area outside the sanctuary.
And on the second day thou shalt offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse it with the bullock.
On the second day you are to present an unblemished male goat as a sin offering, and the altar is to be cleansed as it was with the bull.
When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.
When you have finished the purification, you are to present a young, unblemished bull and an unblemished ram from the flock.
Seven days shalt thou prepare every day a goat for a sin offering: they shall also prepare a young bullock, and a ram out of the flock, without blemish.
For seven days you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both unblemished.
And seven days of the feast he shall prepare a burnt offering to the LORD, seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin offering.
Each day during the seven days of the feast, he shall provide seven bulls and seven rams without blemish as a burnt offering to the LORD, along with a male goat for a sin offering.
And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.
And the burnt offering that the prince shall offer unto the LORD in the sabbath day shall be six lambs without blemish, and a ram without blemish.
The burnt offering that the prince presents to the LORD on the Sabbath day shall be six unblemished male lambs and an unblemished ram.
And in the day of the new moon it shall be a young bullock without blemish, and six lambs, and a ram: they shall be without blemish.
On the day of the New Moon he shall offer a young, unblemished bull, six lambs, and a ram without blemish.
Thou shalt daily prepare a burnt offering unto the LORD of a lamb of the first year without blemish: thou shalt prepare it every morning.
And you shall provide an unblemished year-old lamb as a daily burnt offering to the LORD; you are to offer it every morning.
Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.
Next he brought me out through the north gate and led me around the outside to the outer gate facing east, and there I saw the water trickling out from the south side.
Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.
young men without blemish, handsome, gifted in all wisdom, knowledgeable, quick to understand, and qualified to serve in the king’s palace—and to teach them the language and literature of the Chaldeans.
Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
And just as you saw a stone being cut out of the mountain without human hands, and it shattered the iron, bronze, clay, silver, and gold, so the great God has told the king what will happen in the future. The dream is true, and its interpretation is trustworthy.”
And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.
As I was contemplating all this, suddenly a goat with a prominent horn between his eyes came out of the west, crossing the surface of the entire earth without touching the ground.
After this shall he turn his face unto the isles, and shall take many: but a prince for his own behalf shall cause the reproach offered by him to cease; without his own reproach he shall cause it to turn upon him.
Then he will turn his face to the coastlands and capture many of them. But a commander will put an end to his reproach and will turn it back upon him.
I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that doth not understand shall fall.
I will not punish your daughters when they prostitute themselves, nor your daughters-in-law when they commit adultery. For the men themselves go off with prostitutes and offer sacrifices with shrine prostitutes. So a people without understanding will come to ruin.
They have set up kings, but not by me: they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off.
They set up kings, but not by Me. They make princes, but without My approval. With their silver and gold they make themselves idols, to their own destruction.
Can two walk together, except they be agreed?
Can two walk together without agreeing where to go?
Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.
Surely the Lord GOD does nothing without revealing His plan to His servants the prophets.
And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.
All the men of thy confederacy have brought thee even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; they that eat thy bread have laid a wound under thee: there is none understanding in him.
Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.
Therefore night will come over you without visions, and darkness without divination. The sun will set on these prophets, and the daylight will turn black over them.
The horseman lifteth up both the bright sword and the glittering spear: and there is a multitude of slain, and a great number of carcases; and there is none end of their corpses; they stumble upon their corpses:
And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein:
and said to him, “Run and tell that young man: ‘Jerusalem will be a city without walls because of the multitude of men and livestock within it.
Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the LORD; for I am rich: and their own shepherds pity them not.
whose buyers slaughter them without remorse. Those who sell them say, ‘Blessed be the LORD, for I am rich!’ Even their own shepherds have no compassion on them.
But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.
It will be a day known only to the LORD, without day or night; but when evening comes, there will be light.
Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.
But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
When He saw the crowds, He was moved with compassion for them, because they were harassed and helpless, like sheep without a shepherd.
While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
While Jesus was still speaking to the crowds, His mother and brothers stood outside, wanting to speak to Him.
Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
Someone told Him, “Look, Your mother and brothers are standing outside, wanting to speak to You.”
All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
Jesus spoke all these things to the crowds in parables. He did not tell them anything without using a parable.
And Jesus said, Are ye also yet without understanding?
“Do you still not understand?” Jesus asked.
Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
“Teacher,” they said, “Moses declared that if a man dies without having children, his brother is to marry the widow and raise up offspring for him.
Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
Now there were seven brothers among us. The first one married and died without having children. So he left his wife to his brother.
But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
But the man went out and openly began to proclaim and spread the news. Consequently, Jesus could no longer enter a town in plain view, but He stayed out in solitary places. Yet people came to Him from every quarter.
There came then his brethren and his mother, and, standing without, sent unto him, calling him.
Then Jesus’ mother and brothers came and stood outside. They sent someone in to summon Him,
And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
and a crowd was sitting around Him. “Look,” He was told, “Your mother and brothers are outside, asking for You.”
But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
He did not tell them anything without using a parable. But privately He explained everything to His own disciples.
But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
Then Jesus said to them, “Only in his hometown, among his relatives, and in his own household is a prophet without honor.”
And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
When Jesus stepped ashore and saw a large crowd, He had compassion on them, because they were like sheep without a shepherd. And He began to teach them many things.
And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
“Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,
Lest coming suddenly he find you sleeping.
Otherwise, he may arrive without notice and find you sleeping.