a place in Pilate’s palace, from whence he pronounced sentence of death upon Jesus Christ, John xix, 13. This was probably an eminence, or terrace, paved with marble, for the Hebrew means _elevated_.
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GABELENTZ, HansConon von deb (1807-1874), a distinguished linguist and ethnologist, born at Altenburg, October 13, 1807, was the only son of Hans Karl Leopold von der Gabelentz, chancellor and privy-councillor of the duchy of Altenburg. From 1821 to 1825 he attended the gymnasium of his native town, where he had Matthiae (the eminent Grecist) for teacher, and Hermann Brockhaus and Julius Lobe for schoolfellows. Here, in addition to ordinary school-work, he carried on the private study of Arabic and Chinese; and the latter language continued especially to engage his attention during his undergraduate course, from 1825∙to 1828, at the universities of Leipsic and Göttingen. In 1830 he entered the public service of the duchy of Altenburg, where he attained to the rank of privy-councillor in 1843. Four years later he was chosen to fill the post of “landmarschall” in the grand-duchy of Weimar, and in 1848 he attended the Frankfort parliament, and represented the Saxon duchies on the commission for drafting an imperial constitution for Germany. In November of the same year he became president of the Altenburg ministry, but he resigned office in the following August. From 1851 to 1868 he was president of the second chamber of the duchy of Altenburg; but in the latter year he withdrew entirely from public life, that he might give undivided attention to his learned researches. He died on his estate of Lemnitz, in Saxe-Weimar, on the 3d of September 1874. In the course of his life he is said to have learned no fewer than eighty languages, thirty of which he spoke with fluency and elegance. But he was less remarkable for his power of acquisition than for the higher talent which enabled him to turn his knowledge to the genuine advancement of linguistic science. Immediately ...after quitting the university, he followed up his Chinese researches by a study of the Finno-Tataric languages, which resulted in the publication of his Hlémens de la Grammaire Mandchoue in 1832. In 1837 he became one of the promoters, and a joint-editor, of the Zeitschrift für die Kunde des Morgenlandes, and through this medium he gave to the world his Versuch einer mordwinischen Grammatik and other valuable contributions. His Grundzüge der syrjänischen Grammatik appeared in 1841. In conjunction with his old school friend, Julius Lobe, the Germanist, he brought out a complete edition, with translation, glossary, and grammar, of Ulfilas’s Gothic version of the Bible (Leipsic, 1843-46); and from 1847 he began to contribute to the Zeitschrift der deutschen morgenldndischen Gesellschaft the fruits of his researches into the languages of the Suahilis, the Samoyeds, the Hazaras, the Aimaks, the Formosans, and other widely-separated tribes. The Beiträge zur Sprachenkunde (Leipsic, 1852) contain Dyak, Dakota, and Kiriri grammars; to these were added in 1857 a Grammatik u. Wörterbuch der Kassiasprache, and in 1860 a treatise in universal grammar (Ueber das Passivum). In 1864 he edited the Manchou translations of the Chinese Sse-shu, Shu-king, and Shi-king, along with a dictionary; and in 1873 he completed the work which constitutes his most important contribution to philology, Die melanesischen Sprachen nach ihrem grammatischen Bau und ihrer Verwandschaft unter sieh und mit den malaiisch-polynesischen Sprachen untersucht (Leipsic, 1860-73). It treats of the language of the Fiji Islands, New Hebrides, Loyalty Islands, New Caledonia, <fcc., and shows their radical affinity with the Polynesian class. He also contributed most of the linguistic articles in Pierer’s Conversations-Lexicon.
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GABII, an old, and at one time important, city of Latium, on the Via Praene3tina, or road to Praeneste, between 12 and 13 miles E. of Rome. Long before the foundation of Rome, Gabii appears to have been one of the largest of the Latin cities; and, according to an old tradition noticed by Dionysius and Plutarch, Romulus and Remus were educated there. During the greater part of the regal period of Rome Gabii maintained its ground, and it only fell into the hands of Tarquin the Proud through a stratagem contrived by his son Sextus, who was afterwards slain by the inhabitants, when, on the expulsion of his family from Rome, he sought refuge in the town. After this period Gabii always appears in history as the ally or dependent of it3 more powerful neighbour, and it gradually fell into such a state of decay as to become a proverb of desolation— Gabiis desertior. The fame of its cold sulphurous waters gave new life to the place in the reign of Tiberius; and the emperor Hadrian, one of whose favourite residences was not far distant, at Tivoli, appears to have been a very liberal patron, building a town-house (Curia Aelia Augusta) and an aqueduct. After the 3d century Gabii practically disappears from history, though its “bishops” continue to be mentioned in ecclesiastical documents till the close of the 9 th. The principal relic of the ancient city is a ruined temple (probably of Juno) on a hill now crowned by the ruins of the mediaeval fortress of Castiglione. It is a hexastyle structure of uncertain date, uniting the characteristics of Greek and Italian architecture; but the fragments of the pillars are not sufficient to show whether it belonged to the Ionic or the Corinthian order. Its length is about 48 English feet. Since 1792, when explorations were commenced by ...the Prince Borghese, a large number of minor antiquities have been discovered at Gabii, and the sites of the forum and a theatre have been ascertained. The statues and busts are especially numerous and interesting; besides the deities Venus, Diana, Nemesis, &c., they comprise Marcus Agrippa, Tiberius, Germanicus, Caligula, Claudius, Nero, Trajan and Plotina, Hadrian and Sabina, Aurelius Antoninus, L. Septimius Severus, Septimius Geta, Gordianus Pius, &c. The inscriptions relate mainly to local and municipal matters. In the neighbourhood of Gabii were valuable and extensive quarries of an excellent building stone, known as the lapis Gabinus, which was largely used by the Romans. It was a hard and compact variety of volcanic tufa, and closely resembled the lapis Albanus, to which, however, it was superior. The name of cinctus Gabinus was given by the Romans to a peculiar method of girding the toga, with one end thrown over the head and the other fastened round the waist, which was employed by the founder of a new town, or by the consul when he “declared war in the name of the Roman people, or devoted himself to death for his country.”
See Ciampini, Monumenta Vetera (which contains a plan and elevation of the temple); Gallatti, Gabii antica città di Sabina scoperta, 1757 ; Fea, Lettere sopra la scoperta delie rovine della città di Gabio, 1792; Visconti, Monumenti Gabini della villa Ρinciana, Borne, 1797, new edition, Milan, 1835; Gell, Rome and its vicinity; Nibby, Contorni di Roma·, and Canina, Storia e topographia di Roma antica. An interesting comparison of the temple of Juno with the similar building at Aricia was contributed by Abeken to the Annali deU. instil, dicorr. arch., Rome, 1841.
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