GOMARUS, Francis (1563-1641), professor of theology at Leyden, was born at Bruges on the 30th January 1563. His parents, having embraced the principles of the Reformation, emigrated to the Palatinate in 1578, in order to enjoy freedom to profess their new faith, and they sent their son to be educated at Strasburg under John Sturmius, He remained there three years and then went to Neustadt, whither the professors of Fleidelberg had been driven by the electorpalatine because they were not Lutherans. He did not stay long at Neustadt, but crossed to England towards the end of the year 1582, and entered first the university of Oxford, where he attended the lectures of John Raynold, and then the university of Cambridge, where he attended those of William Whitaker. At Cambridge he received his bachelor’s degree in June 1584, and thence proceeded to Heidelberg, where the faculty had been by this time reestablished, and continued his studies there for two years more. He was called to be minister of a Reformed church in Frankfort in 1587, and laboured there till the congregation was dispersed by the persecution of the year 1593. In 1594 he was appointed professor of theology at Leyden, and before going thither received from the university of Heidelberg the degree of doctor. He taught quietly at Leyden till 1603, when Arminius came to be one of his colleagues in the theological faculty, and began to teach Pelagian doctrines and to create a new party in the university. Gomarus immediately set himself earnestly to oppose these views, in his classes at college, and wherever he found opportunity. He became the leader of the opponents of Arminius, who from that circumstance came to be known as Gomarists. He engaged twice iu personal disputation with Arminius in the assembly of the ...estates of Holland in 1608, and was one of five Gomarists who met five Arminians or Remonstrants in the same assembly in the following year. On the death of Arminius shortly after this time, Vorstius, who sympathized with his views, was appointed to succeed him, in spite of the keen opposition of Gomarus and his friends; and Gomarus took his defeat so ill that, rather than have such a man for his colleague, he resigned his post, and went to Middleburg in 1611, where he became minister of a congregation and gave public lectures. From this place he was called to a chair of theology at Saumur, where he remained four years, and then accepted a call as professor of theology and Hebrew to Gröningen, where he stayed till his death on 11th January 1641. He took a leading part in the synod of Dort, assembled in 1618 to judge of the doctrines of Arminius. He was a man of ability, enthusiasm, and learning, a considerable Oriental scholar, and also a keen controversialist. He took part in the translation of the Old Testament into Dutch in 1633, and after his death a book by him called the Lyra Davidis was published, which sought to explain the principles of Hebrew metre, and which created some controversy at the time, having been opposed by Louis Capel. His works were collected and published in one volume folio, in Amsterdam in 1645.
[540 words — estimated reading time: 4 minutes]
GOMBROON, another name for Bender-Abbasi (q.v.).
[8 words — estimated reading time: 1 minute]
GOMER, the eldest son of Japhet (Gen. x. 2), and an ally of Gog (Ezek. xxxviii. 6), has usually, since Calmet’s time, been identified with those Cimmerii who, originally inhabiting the districts to the N.E. and N. of the Black Sea and Sea of Azoff, at an early period began to penetrate as far as to Asia Minor, and in the 7th century b.c. overran Lydia, though without leaving permanent traces of their presence. This identification, however, is to be met with in none of the older writers. Josephus understands the Galatians of northern Phrygia to be intended; and Gimmeri or Garnir was, in the language of the ancient Armenians, a usual designation for their neighbours the Cappadocians (see Dillmann on Gen. x. 2; whose authority is Kephalion, in the Armenian version of the Chronica of Eusebius, ed. Aucher). It is not impossible that an intimate ethnological connexion between the Cappadocians of Kephalion and the Cimmerians of Homer may ultimately be established; but meanwhile it is important to observe that the three sons of Gomer, as named in Gen. x. 2, admit of a tolerably definite localization. Ashkenaz, who has sometimes been identified with the Germans, is almost certainly the same as the Ascanians, a very ancient tribe of northern Phrygia (cf. Strabo, xii. 4, 5, sqq., and note the juxtaposition in Jer. li. 27). Riphath has nothing to do with the Rhipaean mountains, with the Carpathians, or with Niphates, but, as Josephus has pointed out, is to be identified with Paphlagonia; as Bochart has shown, the name probably survives in 'P77∕‰s, the designation of a river in Bithynia, and in 'Pηβαντlα, a district situated on the Thracian Bosphorus. Although Togarmah is by Josephus interpreted as equivalent to Phrygia, there is a considerable amount of ancient ...testimony in favour of its identification with Armenia. It is possible that the same root is actually at the basis of the two words; at all events the connexion is assumed in the account which the Armenians themselves give of their legendary history.
[344 words — estimated reading time: 2 minutes]
the eldest son of Japheth, by whom a great part of Asia Minor was first peopled, and particularly that extensive tract which was called Phrygia, including the sub-divisions of Mysia, Galatia, Bithynia, Lycaonia, &c. The colonies of Gomer extended into Germany, Gaul, (in both of which traces of the name are preserved,) and Britain, which was undoubtedly peopled from Gaul. Among the descendants of the ancient inhabitants of this island, namely, the Welsh, the words _Kumero_ and _Kumeraeg_, the names of the people and the language, sufficiently point out their origin. In fact, under the names of Cimmerii, Cimbri, Cymrig, Cumbri, Umbri, and Cambri, the tribes of Gomerians extended themselves from the Euxine to the Atlantic, and from Italy to the Baltic; having added to their original names those of Celts, Gauls, Galatæ, and Gaels, superadded.
[136 words — estimated reading time: 1 minute]
one of the five cities of the Pentapolis, consumed by fire, Genesis xix, 24, &c. See DEAD SEA.
[18 words — estimated reading time: 1 minute]
