HAG-FISH, Glutinous Hag, or Borez(Myxind), a marine fish which forms with the lampreys one of the lowest orders of vertebrates (Cyclostomata). Similar in form to a lamprey, it is usually found within the body of dead cod or haddock, on the flesh of which it feeds after having buried itself in the abdomen. When caught, it secretes a thick glutinous slime in such quantity that it is commonly believed to have the power of converting water into glue. It is occasionally found in the North Atlantic and other temperate seas of the globe.
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After ten years’ residence in the land of Canaan, Abram, by the persuasion of his wife, who had been barren heretofore, and now despaired of bearing children herself when she was seventy-five years old, took, as a second wife, or concubine, her handmaid, Hagar, an Egyptian. When Hagar conceived, she despised her mistress, who dealt hardly with her, Abram giving her up to his wife’s discretion; so that she fled toward Egypt from the face of her mistress, but was stopped in her flight by the angel of the Lord, who foretold that she should bear a son called Ishmael, because the Lord heard her affliction, and that his race should be numerous, warlike, and unconquered; a prediction, as seen under the article _Arabia_, remarkably fulfilled to the present day. Abram was eighty-six years old when Hagar bare Ishmael. When Isaac was weaned, Ishmael, the son of Hagar, who was now about fifteen years of age, offended Sarah by some mockery or ill treatment of Isaac; the original word signifies elsewhere, “to skirmish,” or “fight,” 2 Samuel ii, 14; and St. Paul represents Ishmael as “persecuting” him, Gal. iv, 29. Sarah therefore complained to Abraham, and said, “Cast out this bond-woman and her son, for the son of this bond-woman shall not be heir with my son Isaac. And the thing was very grievous in Abraham’s sight, because of his son Ishmael;” but God approved of Sarah’s advice, and again excluded Ishmael from the special covenant of grace: “For in Isaac shall thy seed be called: nevertheless, the son of the bond-woman will I make a nation also, because he is thy seed.” God renewed this promise also to Hagar, during her wanderings in the wilderness of Beersheba, when she despaired of support: “Arise, lift up the lad, and hold him in thine hands, for I ...will make him a great nation. And God was with the lad, and he grew, and dwelt in the wilderness of Paran, and became an archer. And his mother took him a wife out of the land of Egypt.” See ABRAHAM and ISHMAEL. We do not know when Hagar died. The rabbins say she was Pharaoh’s daughter; but Chrysostom asserts that she was one of those slaves which Pharaoh gave to Abraham, Gen. xii, 16. The Chaldee paraphrasts, and many of the Jews, believe Hagar and Keturah to be the same person; but this is not credible. Philo thinks that Hagar embraced Abraham’s religion, which is very probable. The Mussulmans and Arabians, who are descended from Ishmael, the son of Hagar, speak mightily in her commendation. They call her in eminency, Mother Hagar, and maintain that she was Abraham’s lawful wife; the mother of Ishmael, his eldest son; who, as such, possessed Arabia, which very much exceeds, say they, both in extent and riches, the land of Canaan, which was given to his younger son Isaac.
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the descendants of Ishmael: called also Ishmaelites and Saracens, or Arabians, from their country. Their name, Saracens, is not derived, as some have thought, from Sarah, Abraham’s wife, but from the Hebrew _sarak_, which signifies “to rob” or “to steal;” because they mostly carry on the trade of thieving: or from Sahara, the desert; Saracens, inhabitants of the desert. But some writers think Hagarene imports _south_, conformably to the Arabic; hence Hagar, that is, the southern woman; and Mount Sinai is called Hagar, that is, the southern mountain, Gal. iv, 25. But there seems also to have been a particular tribe who bore this name more exclusively, as the Hagarenes are sometimes mentioned in Scripture distinct from the Ishmaelites, Psalm lxxxiii, 6; 1 Chron. v, 19.
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HAGEDORN, Friedrich von (170S-1755), one of the most distinguished German poets in the earlier half of last century, was born April 23, 1708, at Hamburg, where his father was Danish minister at the court of Lower Saxony. The father, a man of scientific and literary tastes, possessed a valuable library of French literature, and dabbled also in the science of alchemy. Having by this and other means lost a great part of his fortune, he died in 1722, leaving in poor circumstances a widow and two sons, of whom the poet was the elder. He was educated at the gymnasium of Hamburg, and went later (1726) to study jurisprudence at Jena. Shortly after his return to Hamburg in 1729, he obtained the appointment of private secretary without salary to the Danish ambassador in London, where he lived till 1731, and published two small works in English. His return to Hamburg was followed by a period of great poverty and hardship, a scanty income being derived from the posts which he held in the Hamburg cathedral and among the mining population in Klausthal. In 1733 Hagedorn became secretary to the so-called “English court” in Hamburg, a trading company founded in the 13th century, and formerly known as “Die Societät der Aventurier Kaufleute.” He shortly afterwards married, and from this time, with a settled income and sufficient leisure to pursue his literary occupations, led a pleasant and congenial existence, surrounded by friends and admirers, till his death, at the early age of forty-seven, October 28, 1755....
Hagedorn is known as the author of satirical, didactic, and moral verses, epigrams, odes, fables, and songs. His popularity during his lifetime was great. Although he held himself aloof from any poetical school, he nevertheless exercised an important influence on the German poetry of his time; for, besides being a learned man and well-read in the ancient and modern classics, he was a special admirer of French literature, the study of which gained for him an ease and mobility before unknown in German versification. He has been called the originator in Germany of the modern song, and some of his Lieder were set to music by the favourite composers of his day. His popularity, however, is now long past. His learning and his style have been eclipsed by later and greater poets, and he who was at one time the “allgemeine Bewunderung von Deutschland’’ now ranks only among the secondary German classics.
The first collection of Hagedorn’s poems was published at Hamburg shortly after his return from Jena in 1729, under the title Versuch einiger Gedichte, oder erlesene Proben poetischer Nebenstunden. In 1738 appeared Versuch in poetischen Fabeln und Erzählungen ; in 1747 a collection of his lyric poems, under the title Sammlung neuer Oden und Lieder; and his Moralische Gedichte in 1750. A collection of his entire works was published at Hamburg after his death in 1756, and a smaller edition in 1767. The best is Eschenburg’s edition, 5 vols., 1800, republished, with Hagedorn’s correspondence, in 1825. See C. H. Schmid, Biographie von Hagedorn.
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HAGEN, a town of Prussia, at the head of a circle in the Arnsberg government of Westphalia, is situated at the confluence of the Empe with the Volme, and at the junction of several railways, 26 miles W.S.W. from Arnsberg. It is the seat of a provincial office, a circle court, a chamber of commerce, a state railway commission, and an agricultural union. It has two Evangelical churches, a Catholic church, an Old Catholic church, a synagogue, a real-school of the first order, a royal provincial trade school, a higher female school, and two infirmaries. Hagen is one of the most flourishing commercial towns in Westphalia, and possesses puddling works for iron and steel, iron foundries, cast-steel works, a large cotton print work, woollen and cotton factories, manufactures of leather, paper, tobacco, and iron and steel wares, breweries, and distilleries. There are large limestone quarries in the vicinity, and also an alabaster quarry. The population in 1875 was 24,335, or including Althagen 26,870.
HAGEN, Friedrich Heinrich von der (1780-1856), distinguished for his researches in Old German literature, was born at Schmiedeberg in Brandenburg, 19th February 1780. After studying law at the university of Halle, he obtained a legal appointment in the state service at Berlin, but in 1806 he resigned this office in order to devote himself exclusively to the study of his choice. In 1810 he was appointed professor extraordinarius of German language and literature in the university of Berlin, in the following year was transferred to a similar professorship in Breslau, and in 1821 returned to Berlin as professor ordinarius. He died at Berlin, 11th June 1856. To Hagen belongs the chief merit of awakening an interest in Old German poetry, of which he published several collections....
His principal publications are the Nibelungenlied, of which he issued four editions, the first in 1810 and the last in 1842; the Minnesinger, Leipsic, 1838-52, 5 vols.; Lieder der altern Edda, Berlin, 1812; Altnordische Lieder und Sagen, Breslau, 1814; a collection of Old German tales under the title Gcsammtabenteuer, Stuttgart, 1850, 3 vols. He also published Ueber die ältesten Darstellungen der Faustsage, Berlin, 1844; and from 1835 he edited the Jahrbuch der Berlinischen Gesellschaft fur deutsche Sprache und A lterthumskunde.
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HAGENAU, the chief town of a circle and canton in Alsace-Lorraine, Germany, district of Lower Alsace, is situated in the middle of the Hagenau Forest, on the Moder, and on the railway from Strasburg to Weissenburg, 10 miles N.N.E. of the former town. It has two ancient Catholic churches, one dating from the 12th the other from the 13th century, a gymnasium, a reformatory for boys, a female penitentiary, a public library, a hospital, and a theatre. The principal industries are wool and cotton spinning, and the manufacture of porcelain, earthenware, soap, leather, oil, and beer. There is also considerable trade in hops, vegetables, and wine. Population (1875), 11,786.
Hagenau dates from the beginning of the 12th century, and owes its origin to the erection of a hunting lodge by the dukes of Swabia. Frederick Barbarossa surrounded it with walls and gave it a constitution. On the site of the hunting lodge he founded an imperial palace, in which were preserved the jewelled imperial crown, sceptre, imperial globe, and sword of Charlemagne. Subsequently the town obtained imperial rights, and after the extinction of the Hohenstaufens it remained the capital of the bailiwick of Lower Alsace. In 1648 it came into the possession of France, and in 1673 Louis XIV. caused the fortifications to be razed. In 1675 it was captured by imperial troops, but in 1677 it was retaken by the French and nearly all destroyed by fire. In 1871 it came, along with the rest of Alsace-Lorraine, into the possession of Prussia.
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HAGENBACH, Karl Rudolf (1801-1874), distinguished as a church historian and as an expounder of the so-called “Vermittelungstheologie,” or mediation theology of Germany, was born March 4, 1801, at Basel, where his father, a man of considerable talent and scientific repute, was a practising physician. His preliminary education was received at a Pestalozzian school, and afterwards at the gymnasium, whence in due course he passed to the newly reorganized local university. Carefully brought up within a church in which the strictest orthodoxy still continued to hold undisputed sway, familiar at the same time from boyhood with his father’s expressions of approval of the principles of the French Revolution, himself of an ardent, sympathetic, inquiring, and devout temperament, he early devoted himself to theological studies and to the service of the church, while at the same time cherishing and developing broad “humanistic” tendencies which found expression in many ways and especially in an enthusiastic admiration for the writings of Herder. The years 1820-23 were spent first at Bonn, where Lücke exerted a powerful influence on the formation of his opinions, and afterwards at Berlin, where Schleiermacher, and still more Neander, became permanently his masters. Returning in 1823 to Basel, where De Wette had recently been appointed to a theological chair, he distinguished himself greatly by his “liabilitations-schrift” or trial-dissertation, entitled Observationes historico-hermeneuticce circa Origenis methodum interpretavdoe sacras Scripturoe; in the following year he became professor extraordinarius, and in 1829 professor ordinarius of theology. Apart from his special academic labours during many years in connexion with the history of dogma and of the church ...(which first owed to him their recognition as distinct branches of study at Basel), he lived a life of great and varied usefulness as a theologian, a preacher, and a citizen: and at his “jubilee” in 1873, not only the university and town of Basel but also the various churches of Switzerland united to do him honour. He died at Basel, June 7, 1874.
Hagenbach was a voluminous author in many departments (as will be seen from the list of his works which is given below), but it is as a writer on church history that he is specially distinguished, and is likely to be longest and most widely known. Though neither so learned and condensed as the contributions of Gieseler, nor so original and profound as those of Neander, his lectures are written with remarkable clearness and attractiveness, and are deservedly appreciated at once for their warm glow of sympathy with his subject and for their entire freedom from narrow sectarian prejudice. In dogmatics, while avowedly a champion of the “mediation theology” based upon the fundamental conceptions of Herder and Schleiermacher, he was much less revolutionary in his aims and in his results than were many others of his school. To the last he sought to maintain the old confessional documents, and to make the objective and churchly prevail over the purely subjective manner of viewing theological questions. But he himself was aware that in the endeavour to do so he was not always successful, and that his delineations of Christian dogma often betrayed a vacillating and uncertain hand. His works include a remarkably clear Tabellarische Uebersicht der Dogmengeschichte (1828); Encyclopädie u. Methodologie der thcol. Wissenschaften (1833); Vorlesungen über Wesen u. Geschichte der Reformation u. des Protestantismus (1834-43); Lehrbuch der Dogmengeschichte (1840-41, 5th ed., 1867; English transi., 1850); Vorlesungen über die Geschichte der alten Kirche (1853-55); Vorlesungen über die Kirchcmgeschichte des Mittelalters (1860-61); Grundlinien der Homiletik u. Liturgik (1863); also biographies of Oecolampadius and Myconius and a Geschichte der theol. Schule Basels (1860). His Predigten have been published in nine volumes (1858-75), and he is also author of two volumes of poems entitled Luther u. seine Zeit (1838), and Gedichte (1846). The lectures on church history under the general title Vorlesungen uber die Kirchengeschichte von der ältesten Zeit bis zum l⅛ten Jahr·, hundert have been recently reissued in seven volumes (1868-72).
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HAGERSTOWN, a city and township of Maryland, United States, capital of Washington county, is situated near the west bank of Antietam creek, 20 miles from its confluence with the Potomac river, and at the junction point of three railways, 86 miles W.N.W. by rail from Baltimore. It is a well-built town with very few wooden houses, and possesses a fine new court-house, a male and a female academy, and a national and a state bank. It depends for its prosperity chiefly on agriculture, and has flour-mills, bone-mills, machine shops, and a tannery, and considerable trade in agricultural produce. The population in 1850 was 3884; in 1860, 4132; and in 1870, 5779, of whom 869 were coloured.
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