207 verses contain “ABU” (in the KJV: 134, in the BSB: 116) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Where no oxen are, the
crib is clean: but much increase is by the strength of the ox.
Where there are no oxen, the
manger is empty, but an
abundant harvest comes through the strength of the ox.
There is gold, and a multitude of
rubies: but the lips of knowledge are a precious
jewel.
There is an
abundance of gold and
rubies, but lips of knowledge are a rare
treasure.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
He who loves money is never satisfied by money, and he who loves wealth is never satisfied by income. This too is
futile.
The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
The sleep of the worker is sweet, whether he eats little or much, but the abundance of the rich man permits him no sleep.
I am come into my garden, my sister, my
spouse: I have gathered my
myrrh with my
spice; I have eaten my
honeycomb with my honey; I have
drunk my wine with my milk: eat, O friends; drink,
yea, drink
abundantly, O beloved.
I have come to my garden, my sister, my
bride; I have gathered my
myrrh with my
spice. I have eaten my
honeycomb with my honey; I have
drunk my wine with my milk. Eat, O friends, and drink; drink freely, O beloved.
And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.
and from the abundance of milk they give, he will eat curds; for all who remain in the land will eat curds and honey.
In their streets they shall
gird themselves with
sackcloth: on the tops of their houses, and in their streets, every one shall
howl,
weeping abundantly.
In its streets they wear
sackcloth; on the rooftops and in the public squares they all
wail, falling down
weeping.
Therefore the
abundance they have
gotten, and that which they have laid up, shall they carry away to the
brook of the willows.
So they carry their wealth and belongings over the
Brook of the Willows.
Yet her profits and wages will be set apart to the LORD; they will not be stored or saved, for her profit will go to those who live before the LORD, for abundant food and fine clothing.
Woe to them that go down to Egypt for help; and stay on horses, and trust in
chariots, because they are many; and in
horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the LORD!
Woe to those who go down to Egypt for help, who
rely on horses, who trust in their
abundance of
chariots and in their multitude of
horsemen. They do not look to the Holy One of Israel; they do not seek the LORD.
Blessed are ye that
sow beside all waters, that send forth thither the feet of the ox and the
ass.
Blessed are those who
sow beside
abundant waters, who let the ox and
donkey range freely.
Thy tacklings are loosed; they could not well
strengthen their mast, they could not spread the sail: then is the prey of a great
spoil divided; the
lame take the prey.
Your ropes are
slack; they cannot secure the mast or spread the sail. Then an
abundance of spoils will be divided, and even the
lame will carry off
plunder.
But these two things shall come to thee in a moment in one day, the loss of children, and
widowhood: they shall come upon thee in their perfection for the multitude of thy
sorceries, and for the great
abundance of thine enchantments.
These two things will overtake you in a moment, in a single day: loss of children, and
widowhood. They will come upon you in full measure, in spite of your many
sorceries and the
potency of your spells.
Let the wicked
forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will
abundantly pardon.
Let the wicked man
forsake his own way and the unrighteous man his own thoughts; let him return to the LORD, that He may have
compassion, and to our God, for He will freely
pardon.
Come ye, say they, I will
fetch wine, and we will fill ourselves with strong drink; and to
morrow shall be as this day, and much more
abundant.
“Come, let me get the wine, let us
imbibe the strong drink, and
tomorrow will be like
today, only far better!”
Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.
Then you will look and be
radiant, and your heart will
tremble and swell with joy, because the riches of the sea will be brought to you, and the wealth of the nations will come to you.
That ye may
suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the
abundance of her glory.
so that you may
nurse and be satisfied at her comforting breasts; you may drink deeply and delight
yourselves in her glorious
abundance.
For though thou wash thee with
nitre, and take thee much
sope, yet thine iniquity is marked before me, saith the Lord GOD.
Although you wash with
lye and use an
abundance of soap, the
stain of your guilt is still before Me,” declares the Lord GOD.
And I will
satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the LORD.
I will fill the souls of the priests abundantly, and will fill My people with My goodness,” declares the LORD.
Behold, I will bring it health and cure, and I will cure them, and will
reveal unto them the
abundance of peace and truth.
Nevertheless, I will bring to it health and
healing, and I will
heal its people and
reveal to them the
abundance of peace and truth.
And
Zedekiah the king said unto Jeremiah, I am afraid of the Jews that are fallen to the Chaldeans, lest they deliver me into their hand, and they
mock me.
But King
Zedekiah said to Jeremiah, “I am afraid of the Jews who have deserted to the Chaldeans, for the Chaldeans may deliver me into their hands to
abuse me.”
Even all the Jews returned out of all places
whither they were driven, and came to the land of Judah, to Gedaliah, unto
Mizpah, and gathered wine and summer fruits very much.
they all returned from all the places to which they had been banished and came to the land of Judah, to Gedaliah at
Mizpah. And they gathered an
abundance of wine grapes and summer fruit.
O thou that dwellest upon many waters,
abundant in treasures, thine end is come, and the measure of thy
covetousness.
You who dwell by many waters, rich in treasures, your end has come; the thread of your life is cut.
But though he cause grief, yet will he have
compassion according to the multitude of his
mercies.
Even if He causes grief, He will show
compassion according to His
abundant loving devotion.
Behold, this was the iniquity of thy sister
Sodom, pride,
fulness of bread, and
abundance of idleness was in her and in her daughters, neither did she
strengthen the hand of the poor and
needy.
Now this was the iniquity of your sister
Sodom: She and her daughters were
arrogant, overfed, and
complacent; they did not help the poor and
needy.
He took also of the seed of the land, and planted it in a fruitful field; he placed it by great waters, and set it as a
willow tree.
He took some of the seed of the land and planted it in fertile soil; he placed it by
abundant waters and set it out like a
willow.
It was planted in a good soil by great waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.
It had been planted in good soil by abundant waters in order to yield branches and bear fruit and become a splendid vine.’
Thy mother is like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters.
Your mother was like a vine in your
vineyard, planted by the water; it was fruitful and full of branches because of the
abundant waters.
By reason of the
abundance of his horses their dust shall cover thee: thy walls shall
shake at the noise of the
horsemen, and of the wheels, and of the
chariots, when he shall enter into thy gates, as men enter into a city wherein is made a breach.
His multitude of horses will cover you in their dust. When he enters your gates as an army entering a breached city, your walls will
shake from the noise of cavalry, wagons, and
chariots.
When thy wares went forth out of the seas, thou filledst many people; thou
didst enrich the kings of the earth with the multitude of thy riches and of thy
merchandise.
When your wares went out to sea, you satisfied many nations. You enriched the kings of the earth with your
abundant wealth and
merchandise.
Therefore his height was
exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth.
Therefore it towered higher than all the trees of the field. Its branches multiplied, and its boughs grew long as it spread them out because of the abundant waters.
Thus was he fair in his greatness, in the length of his branches: for his root was by great waters.
It was beautiful in its greatness, in the length of its limbs, for its roots extended to abundant waters.
Thus saith the Lord GOD; In the day when he went down to the grave I caused a
mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused
Lebanon to
mourn for him, and all the trees of the field
fainted for him.
This is what the Lord GOD says: ‘On the day it was brought down to
Sheol, I caused
mourning. I covered the deep because of it; I held back its rivers; its
abundant waters were restrained. I made
Lebanon mourn for it, and all the trees of the field
fainted because of it.
I will destroy also all the beasts thereof from beside the great waters; neither shall the foot of man trouble them any more, nor the
hoofs of beasts trouble them.
I will slaughter all her cattle beside the
abundant waters. No human foot will
muddy them again, and no cattle
hooves will
disturb them.
The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.
Its leaves were beautiful, its fruit was abundant, and upon it was food for all. Under it the beasts of the field found shelter, in its branches the birds of the air nested, and from it every creature was fed.
Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their
habitation:
whose foliage was beautiful and whose fruit was abundant, providing food for all, under which the beasts of the field lived, and in whose branches the birds of the air nested—
Take ye the
spoil of silver, take the
spoil of gold: for there is none end of the store and glory out of all the pleasant furniture.
“
Plunder the silver!
Plunder the gold!” There is no end to the
treasure, an
abundance of every precious thing.
And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and
apparel, in great
abundance.
Judah will also fight at Jerusalem, and the wealth of all the surrounding nations will be collected—gold, silver, and
apparel in great
abundance.
O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
You
brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart, the mouth speaks.
For
whosoever hath, to him shall be given, and he shall have more
abundance: but
whosoever hath not, from him shall be taken away even that he hath.
Whoever has will be given more, and he will have an
abundance.
Whoever does not have, even what he has will be taken away from him.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
For
everyone who has will be given more, and he will have an
abundance. But the one who does not have, even what he has will be taken away from him.
For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
For they all contributed out of their
surplus, but she out of her poverty has put in all she had to live on.”
And they that passed by railed on him,
wagging their heads, and saying,
Ah, thou that destroyest the temple, and buildest it in three days,
And those who passed by
heaped abuse on Him,
shaking their heads and saying, “
Aha! You who are going to destroy the temple and rebuild it in three days,
A good man out of the good
treasure of his heart bringeth forth that which is good; and an evil man out of the evil
treasure of his heart bringeth forth that which is evil: for of the
abundance of the heart his mouth speaketh.
The good man brings good things out of the good
treasure of his heart, and the evil man brings evil things out of the evil
treasure of his heart. For out of the overflow of the heart, the mouth speaks.
And he said unto them, Take
heed, and
beware of
covetousness: for a man’s life consisteth not in the
abundance of the things which he possesseth.
And He said to them, “Watch out! Guard
yourselves against every form of
greed, for one’s life does not consist in the
abundance of his possessions.”
And he spake a parable unto them, saying, The ground of a certain rich man brought forth
plentifully:
Then He told them a parable: “The ground of a certain rich man produced an abundance.
For all these have of their
abundance cast in unto the offerings of God: but she of her
penury hath cast in all the living that she had.
For they all contributed out of their
surplus, but she out of her poverty has put in all she had to live on.”
And one of the malefactors which were
hanged railed on him, saying, If thou be Christ, save
thyself and us.
One of the criminals who hung there
heaped abuse on Him. “Are You not the Christ?” he said. “Save
Yourself and us!”
The
thief cometh not, but for to
steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more
abundantly.
The
thief comes only to
steal and kill and destroy. I have come that they may have life, and have it in all its fullness.
And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.
With great power the apostles continued to give their testimony about the resurrection of the Lord Jesus. And abundant grace was upon them all.
But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?
But the man who was
abusing his
neighbor pushed Moses aside and said, ‘Who made you ruler and judge over us?
For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
For if, by the
trespass of the one man, death reigned through that one man, how much more will those who receive an
abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
Know ye not that the unrighteous shall not
inherit the kingdom of God? Be not
deceived: neither fornicators, nor idolaters, nor adulterers, nor
effeminate, nor
abusers of themselves with mankind,
Do you not know that the wicked will not
inherit the kingdom of God? Do not be
deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts,
nor
thieves, nor the
greedy, nor drunkards, nor verbal
abusers, nor swindlers, will
inherit the kingdom of God.
And they that use this world, as not
abusing it: for the fashion of this world passeth away.
and those who use the things of this world, as if not dependent on them. For this world in its present form is passing away.
What is my reward then?
Verily that, when I
preach the gospel, I may make the gospel of Christ without charge, that I
abuse not my power in the gospel.
What then is my reward? That in preaching the gospel I may offer it free of charge, and so not use up my rights in preaching it.
And those members of the body, which we think to be less honourable, upon these we
bestow more
abundant honour; and our uncomely parts have more
abundant comeliness.
and the parts we consider less honorable, we treat with greater honor. And our unpresentable parts are treated with special
modesty,
For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
whereas our presentable parts have no such need. But God has composed the body and has given greater honor to the parts that lacked it,
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them—yet not I, but the grace of God that was with me.
For our
rejoicing is this, the testimony of our conscience, that in simplicity and godly
sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more
abundantly to you-ward.
And this is our
boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the
holiness and
sincerity that are from God—not in worldly wisdom, but in the grace of God.
For out of much
affliction and
anguish of heart I wrote unto you with many tears; not that ye should be
grieved, but that ye might know the love which I have more
abundantly unto you.
For through many tears I wrote you out of great distress and
anguish of heart, not to
grieve you but to let you know how much I love you.
For all things are for your sakes, that the
abundant grace might through the
thanksgiving of many
redound to the glory of God.
All this is for your benefit, so that the grace that is extending to more and more people may overflow in
thanksgiving, to the glory of God.
And his inward affection is more
abundant toward you, whilst he remembereth the obedience of you all, how with fear and
trembling ye received him.
And his affection for you is even greater when he remembers that you were all
obedient as you
welcomed him with fear and
trembling.
How that in a great trial of
affliction the
abundance of their joy and their deep poverty abounded unto the riches of their
liberality.
In the terrible
ordeal they suffered, their
abundant joy and deep poverty overflowed into rich
generosity.
But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
At the present time, your
surplus will meet their need, so that in turn their
surplus will meet your need. Then there will be equality.
Avoiding this, that no man should
blame us in this
abundance which is administered by us:
We hope to avoid any criticism of the way we
administer this generous gift.
For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
For this ministry of service is not only supplying the needs of the saints, but is also overflowing in many expressions of
thanksgiving to God.
Not
boasting of things without our measure, that is, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule
abundantly,
Neither do we
boast beyond our limits in the labors of others. But we hope that as your faith increases, our area of influence among you will greatly increase as well,
Are they ministers of Christ? (I speak as a
fool) I am more; in labours more
abundant, in stripes above measure, in prisons more frequent, in deaths
oft.
Are they servants of Christ? I am speaking like I am out of my mind, but I am so much more: in harder labor, in more imprisonments, in worse beatings, in frequent danger of death.
And lest I should be
exalted above measure through the
abundance of the revelations, there was given to me a
thorn in the flesh, the
messenger of
Satan to
buffet me, lest I should be
exalted above measure.
And I will very
gladly spend and be spent for you; though the more
abundantly I love you, the less I be loved.
And for the sake of your souls, I will most
gladly spend my money and myself. If I love you more, will you love me less?
Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
Now to Him who is able to do
immeasurably more than all we ask or imagine, according to His power that is at work within us,
That your
rejoicing may be more
abundant in Jesus Christ for me by my coming to you again.
so that through my coming to you again your
exultation in Christ Jesus will resound on account of me.
But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.
Brothers, although we were
torn away from you for a short time (in person, not in heart), our desire to see you face to face was even more intense.
And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
And the grace of our Lord overflowed to me, along with the faith and love that are in Christ Jesus.
He is proud, knowing nothing, but
doting about questions and strifes of words,
whereof cometh
envy,
strife, railings, evil surmisings,
Which he shed on us abundantly through Jesus Christ our Saviour;
This is the Spirit He poured out on us
abundantly through Jesus Christ our
Savior,
Wherein God, willing more
abundantly to
shew unto the heirs of promise the
immutability of his counsel, confirmed it by an oath:
So when God wanted to make the unchanging nature of His purpose very clear to the heirs of the promise, He
guaranteed it with an oath.
according to the
foreknowledge of God the Father and
sanctified by the Spirit for obedience to Jesus Christ and
sprinkling by His blood: Grace and peace be yours in
abundance.
Blessed be the God and Father of our Lord Jesus Christ, which according to his
abundant mercy hath
begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
Blessed be the God and Father of our Lord Jesus Christ! By His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead,
Who, when he was
reviled,
reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
When they
heaped abuse on Him, He did not
retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly.
Wherein they think it strange that ye run not with them to the same excess of
riot, speaking evil of you:
For so an entrance shall be ministered unto you
abundantly into the
everlasting kingdom of our Lord and Saviour Jesus Christ.
and you will receive a
lavish reception into the eternal kingdom of our Lord and
Savior Jesus Christ.
For all nations have
drunk of the wine of the wrath of her
fornication, and the kings of the earth have committed
fornication with her, and the merchants of the earth are waxed rich through the
abundance of her
delicacies.
All the nations have
drunk the wine of the passion of her immorality. The kings of the earth were immoral with her, and the merchants of the earth have grown wealthy from the
extravagance of her
luxury.”
To the sum of an hundred talents of silver, likewise also of wheat even to an hundred cors, and an hundred pieces of wine, and other things in abundance.
Be not
weary: for when the day of trouble and
heaviness cometh, others shall
weep and be sorrowful, but thou shalt be
merry and have
abundance.
As for the other people, which also come of Adam, thou hast said that they are nothing, but be like unto
spittle: and hast
likened the
abundance of them unto a drop that falleth from a vessel.
Then shall they be in
pitiful case, which now have
abused my ways: and they that have cast them away
despitefully shall dwell in torments.
Fire, and
hail, and flying swords, and many waters, that all fields may be full, and all rivers, with the
abundance of great waters.
And when I saw
abundance of meat, I said to my son, Go and bring what poor man
soever thou shalt find out of our brethren, who is mindful of the Lord; and, lo, I
tarry for thee.
If thou hast
abundance give
alms accordingly: if thou have but a little, be not afraid to give according to that little:
Give of thy bread to the
hungry, and of thy garments to them that are naked; and according to thine
abundance give
alms: and let not thine eye be
envious, when thou givest
alms.
And endeavour to
hurt not our subjects only, but not being able to bear
abundance, do take in hand to
practise also against those that do them good:
For a manifest reproof of that commandment, whereby the infants were slain, thou gavest unto them abundance of water by a means which they hoped not for:
I said, I will water my best garden, and will water
abundantly my garden bed: and, lo, my
brook became a river, and my river became a sea.
If thy daughter be shameless, keep her in straitly, lest she
abuse herself through overmuch liberty.