1,932 verses contain “Abo” (in the KJV: 1,311, in the BSB: 945) — showing 701–800
King James Bible KJV Bible
Berean Standard Bible BSB Bible
The LORD is compassionate and gracious, slow to anger, abounding in loving devotion.
For as the heaven is high above the earth, so great is his mercy toward them that fear him.
For as high as the heavens are above the earth, so great is His loving devotion for those who fear Him.
Thou coveredst it with the deep as with a garment: the waters stood above the mountains.
You covered it with the deep like a garment; the waters stood above the mountains.
For thy mercy is great above the heavens: and thy truth reacheth unto the clouds.
For Your loving devotion extends beyond the heavens, and Your faithfulness reaches to the clouds.
The LORD is high above all nations, and his glory above the heavens.
The LORD is exalted over all the nations, His glory above the heavens.
All nations compassed me about: but in the name of the LORD will I destroy them.
All the nations surrounded me, but in the name of the LORD I cut them off.
They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them.
They surrounded me on every side, but in the name of the LORD I cut them off.
They compassed me about like bees; they are quenched as the fire of thorns: for in the name of the LORD I will destroy them.
They swarmed around me like bees, but they were extinguished like burning thorns; in the name of the LORD I cut them off.
Therefore I love thy commandments above gold; yea, above fine gold.
Therefore I love Your commandments more than gold, even the purest gold.
As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever.
As the mountains surround Jerusalem, so the LORD surrounds His people, both now and forevermore.
Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table.
Your wife will be like a fruitful vine flourishing within your house, your sons like olive shoots sitting around your table.
For I know that the LORD is great, and that our Lord is above all gods.
For I know that the LORD is great; our Lord is above all gods.
To him that stretched out the earth above the waters: for his mercy endureth for ever.
He spread out the earth upon the waters. His loving devotion endures forever.
I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.
For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether.
Even before a word is on my tongue, You know all about it, O LORD.
If I say, Surely the darkness shall cover me; even the night shall be light about me.
If I say, “Surely the darkness will hide me, and the light become night around me”—
As for the head of those that compass me about, let the mischief of their own lips cover them.
May the heads of those who surround me be covered in the trouble their lips have caused.
Bring my soul out of prison, that I may praise thy name: the righteous shall compass me about; for thou shalt deal bountifully with me.
Free my soul from prison, that I may praise Your name. The righteous will gather around me because of Your goodness to me.
The LORD is gracious, and full of compassion; slow to anger, and of great mercy.
The LORD is gracious and compassionate, slow to anger and abounding in loving devotion.
Praise him, ye heavens of heavens, and ye waters that be above the heavens.
Praise Him, O highest heavens, and you waters above the skies.
For the froward is abomination to the LORD: but his secret is with the righteous.
for the LORD detests the perverse, but He is a friend to the upright.
There are six things that the LORD hates, seven that are detestable to Him:
For my mouth shall speak truth; and wickedness is an abomination to my lips.
For my mouth will speak the truth, and wickedness is detestable to my lips.
When there were no depths, I was brought forth; when there were no fountains abounding with water.
When there were no watery depths, I was brought forth, when no springs were overflowing with water.
When he established the clouds above: when he strengthened the fountains of the deep:
when He established the clouds above, when the fountains of the deep gushed forth,
A false balance is abomination to the LORD: but a just weight is his delight.
Dishonest scales are an abomination to the LORD, but an accurate weight is His delight.
They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight.
The perverse in heart are an abomination to the LORD, but the blameless in their walk are His delight.
Lying lips are abomination to the LORD: but they that deal truly are his delight.
Lying lips are detestable to the LORD, but those who deal faithfully are His delight.
The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.
Desire fulfilled is sweet to the soul, but turning from evil is detestable to fools.
The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.
The sacrifice of the wicked is detestable to the LORD, but the prayer of the upright is His delight.
The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness.
The LORD detests the way of the wicked, but He loves those who pursue righteousness.
The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.
The LORD detests the thoughts of the wicked, but the words of the pure are pleasant to Him.
Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.
Everyone who is proud in heart is detestable to the LORD; be assured that he will not go unpunished.
It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
Wicked behavior is detestable to kings, for a throne is established through righteousness.
He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.
Differing weights and unequal measures— both are detestable to the LORD.
He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
He who reveals secrets is a constant gossip; avoid the one who babbles with his lips.
Divers weights are an abomination unto the LORD; and a false balance is not good.
Unequal weights are detestable to the LORD, and dishonest scales are no good.
The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?
The sacrifice of the wicked is detestable— how much more so when brought with ill intent!
Have not I written to thee excellent things in counsels and knowledge,
Have I not written for you thirty sayings about counsel and knowledge,
If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?
If you say, “Behold, we did not know about this,” does not He who weighs hearts consider it? Does not the One who guards your life know? Will He not repay a man according to his deeds?
When he speaketh fair, believe him not: for there are seven abominations in his heart.
When he speaks graciously, do not believe him, for seven abominations fill his heart.
He that turneth away his ear from hearing the law, even his prayer shall be abomination.
Whoever turns his ear away from hearing the law, even his prayer is detestable.
A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.
A faithful man will abound with blessings, but one eager to be rich will not go unpunished.
An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
An unjust man is detestable to the righteous, and one whose way is upright is detestable to the wicked.
The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.
The wind blows southward, then turns northward; round and round it swirls, ever returning on its course.
I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:
I acquired menservants and maidservants, and servants were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me,
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
For the fates of both men and beasts are the same: As one dies, so dies the other—they all have the same breath. Man has no advantage over the animals, since everything is futile.
Wherefore I praised the dead which are already dead more than the living which are yet alive.
So I admired the dead, who had already died, above the living, who are still alive.
Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:
when men fear the heights and dangers of the road, when the almond tree blossoms, the grasshopper loses its spring, and the caper berry shrivels— for then man goes to his eternal home and mourners walk the streets.
I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.
I will arise now and go about the city, through the streets and squares. I will seek the one I love. So I sought him but did not find him.
The watchmen that go about the city found me: to whom I said, Saw ye him whom my soul loveth?
I encountered the watchmen on their rounds of the city: “Have you seen the one I love?”
Behold, it is Solomon’s carriage, escorted by sixty of the mightiest men of Israel.
Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
Bring your worthless offerings no more; your incense is detestable to Me— your New Moons, Sabbaths, and convocations. I cannot endure iniquity in a solemn assembly.
And it shall come to pass in the last days, that the mountain of the LORD’S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and all nations will stream to it.
For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water,
For behold, the Lord GOD of Hosts is about to remove from Jerusalem and Judah both supply and support: the whole supply of food and water,
Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
Above Him stood seraphim, each having six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying.
Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.
“Ask for a sign from the LORD your God, whether from the depths of Sheol or the heights of heaven.”
But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.
For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
You said in your heart: “I will ascend to the heavens; I will raise my throne above the stars of God. I will sit on the mount of assembly, in the far reaches of the north.
But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.
Behold, the LORD will carry thee away with a mighty captivity, and will surely cover thee.
Look, O mighty man! The LORD is about to shake you violently. He will take hold of you,
Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.
Go, my people, enter your rooms and shut your doors behind you. Hide yourselves a little while until the wrath has passed.
And I will camp against thee round about, and will lay siege against thee with a mount, and I will raise forts against thee.
I will camp in a circle around you; I will besiege you with towers and set up siege works against you.
For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
For a fool speaks foolishness; his mind plots iniquity. He practices ungodliness and speaks falsely about the LORD; he leaves the hungry empty and deprives the thirsty of drink.
And thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be an habitation of dragons, and a court for owls.
Her towers will be overgrown with thorns, her fortresses with thistles and briers. She will become a haunt for jackals, an abode for ostriches.
And he heard say concerning Tirhakah king of Ethiopia, He is come forth to make war with thee. And when he heard it, he sent messengers to Hezekiah, saying,
Now Sennacherib had been warned about Tirhakah king of Cush: “He has set out to fight against you.” On hearing this, Sennacherib sent messengers to Hezekiah, saying,