1,260 verses contain “About” (in the KJV: 716, in the BSB: 653) — showing 901–1,000
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These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
At first His disciples did not understand these things, but after Jesus was glorified they remembered what had been done to Him, and they realized that these very things had also been written about Him.
These things said Esaias, when he saw his glory, and spake of him.
Isaiah said these things because he saw Jesus’ glory and spoke about Him.
I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
So Simon Peter motioned to him to ask Jesus which one He was talking about.
But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
But I have told you these things so that when their hour comes, you will remember that I told you about them. I did not tell you these things from the beginning, because I was with you.
These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
I have spoken these things to you in figures of speech. An hour is coming when I will no longer speak to you this way, but will tell you plainly about the Father.
The high priest then asked Jesus of his disciples, and of his doctrine.
Meanwhile, the high priest questioned Jesus about His disciples and His teaching.
Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
“Are you saying this on your own,” Jesus asked, “or did others tell you about Me?”
Peter seeing him saith to Jesus, Lord, and what shall this man do?
When Peter saw him, he asked, “Lord, what about him?”
The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
In my first book, O Theophilus, I wrote about all that Jesus began to do and to teach,
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
After His suffering, He presented Himself to them with many convincing proofs that He was alive. He appeared to them over a span of forty days and spoke about the kingdom of God.
And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)
In those days Peter stood up among the brothers (a gathering of about a hundred and twenty) and said,
For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
David says about Him: ‘I saw the Lord always before me; because He is at my right hand, I will not be shaken.
He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
Foreseeing this, David spoke about the resurrection of the Christ, that He was not abandoned to Hades, nor did His body see decay.
Who seeing Peter and John about to go into the temple asked an alms.
When he saw Peter and John about to enter, he asked them for money.
Howbeit many of them which heard the word believed; and the number of the men was about five thousand.
But many who heard the message believed, and the number of men grew to about five thousand.
For we cannot but speak the things which we have seen and heard.
For we cannot stop speaking about what we have seen and heard.”
And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.
With great power the apostles continued to give their testimony about the resurrection of the Lord Jesus. And abundant grace was upon them all.
And it was about the space of three hours after, when his wife, not knowing what was done, came in.
About three hours later his wife also came in, unaware of what had happened.
And great fear came upon all the church, and upon as many as heard these things.
And great fear came over the whole church and all who heard about these events.
And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.
“Men of Israel,” he said, “consider carefully what you are about to do to these men.
Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
Then Philip began with this very Scripture and told him the good news about Jesus.
And he was with them coming in and going out at Jerusalem.
So Saul stayed with them, moving about freely in Jerusalem and speaking boldly in the name of the Lord.
To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
All the prophets testify about Him that everyone who believes in Him receives forgiveness of sins through His name.”
Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.
Meanwhile those scattered by the persecution that began with Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the message only to Jews.
And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
But some of them, men from Cyprus and Cyrene, went to Antioch and began speaking to the Greeks as well, proclaiming the good news about the Lord Jesus.
And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.
When the proconsul saw what had happened, he believed, for he was astonished at the teaching about the Lord.
And about the time of forty years suffered he their manners in the wilderness.
He endured their conduct for about forty years in the wilderness.
And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.
All this took about 450 years. After this, God gave them judges until the time of Samuel the prophet.
And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
When they had carried out all that was written about Him, they took Him down from the tree and laid Him in a tomb.
When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.
And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
But just as Paul was about to speak, Gallio told the Jews, “If this matter involved a wrongdoing or vicious crime, O Jews, it would be reasonable for me to hear your complaint.
But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
But since it is a dispute about words and names and your own law, settle it yourselves. I refuse to be a judge of such things.”
This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.
He had been instructed in the way of the Lord and was fervent in spirit. He spoke and taught accurately about Jesus, though he knew only the baptism of John.
And all the men were about twelve.
There were about twelve men in all.
And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
Then Paul went into the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God.
And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?
Eventually, one of the evil spirits answered them, “Jesus I know, and I know about Paul, but who are you?”
And the same time there arose no small stir about that way.
About that time there arose a great disturbance about the Way.
Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
testifying to Jews and Greeks alike about repentance to God and faith in our Lord Jesus Christ.
And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
As they were about to take Paul into the barracks, he asked the commander, “May I say something to you?” “Do you speak Greek?” he replied.
As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.
Then those who were about to interrogate Paul stepped back, and the commander himself was alarmed when he realized that he had put a Roman citizen in chains.
Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
“Brothers,” Paul replied, “I was not aware that he was the high priest, for it is written: ‘Do not speak evil about the ruler of your people.’”
And when Paul’s sister’s son heard of their lying in wait, he went and entered into the castle, and told Paul.
But when the son of Paul’s sister heard about the plot, he went into the barracks and told Paul.
This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.
This man was seized by the Jews, and they were about to kill him when I came with my troops to rescue him. For I had learned that he is a Roman citizen,
Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
I found that the accusation involved questions about their own law, but there was no charge worthy of death or imprisonment.
And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
When Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many serious charges that they could not prove.
About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.
While I was in Jerusalem, the chief priests and elders of the Jews presented their case and requested a judgment against him.
Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.
I have nothing definite to write to our sovereign one about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that after this inquiry I may have something to write.
For these causes the Jews caught me in the temple, and went about to kill me.
For this reason the Jews seized me in the temple courts and tried to kill me.
For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
For the king knows about these matters, and I can speak freely to him. I am confident that none of this has escaped his notice, because it was not done in a corner.
And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.
We boarded an Adramyttian ship about to sail for ports along the coast of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us.
But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;
On the fourteenth night we were still being driven across the Adriatic Sea. About midnight the sailors sensed they were approaching land.
And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,
Meanwhile, the sailors attempted to escape from the ship. Pretending to lower anchors from the bow, they let the lifeboat down into the sea.