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870 verses contain “Ask” (in the KJV: 277, in the BSB: 760) — showing 401–500
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Then was Daniel brought in before the king. And the king spake and said unto Daniel, Art thou that Daniel, which art of the children of the captivity of Judah, whom the king my father brought out of Jewry?
So Daniel was brought before the king, who asked him, “Are you Daniel, one of the exiles my father the king brought from Judah?
All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
All the royal administrators, prefects, satraps, advisers, and governors have agreed that the king should establish an ordinance and enforce a decree that for thirty days anyone who petitions any god or man except you, O king, will be thrown into the den of lions.
Then they came near, and spake before the king concerning the king’s decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.
So they approached the king and asked about his royal decree: “Did you not sign a decree that for thirty days any man who petitions any god or man except you, O king, will be thrown into the den of lions?” The king replied, “According to the law of the Medes and Persians the order stands, and it cannot be repealed.”
I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.
I approached one of those who were standing there, and I asked him the true meaning of all this. So he told me the interpretation of these things:
And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things?
I heard, but I did not understand. So I asked, “My lord, what will be the outcome of these things?”
My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God.
My people consult their wooden idols, and their divining rods inform them. For a spirit of prostitution leads them astray and they have played the harlot against their God.
And the LORD said unto me, Amos, what seest thou? And I said, A plumbline. Then said the Lord, Behold, I will set a plumbline in the midst of my people Israel: I will not again pass by them any more:
“Amos, what do you see?” asked the LORD. “A plumb line,” I replied. “Behold,” said the Lord, “I am setting a plumb line among My people Israel; I will no longer spare them:
And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any more.
“Amos, what do you see?” He asked. “A basket of summer fruit,” I replied. So the LORD said to me, “The end has come for My people Israel; I will no longer spare them.”
Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
asking, “When will the New Moon be over, that we may sell grain? When will the Sabbath end, that we may market wheat? Let us reduce the ephah and increase the shekel; let us cheat with dishonest scales.
And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death.
Then God asked Jonah, “Have you any right to be angry about the plant?” “I do,” he replied. “I am angry enough to die!”
That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
Both hands are skilled at evil; the prince and the judge demand a bribe. When the powerful utters his evil desire, they all conspire together.
Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying,
“Speak to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest, and also to the remnant of the people. Ask them,
Thus saith the LORD of hosts; Ask now the priests concerning the law, saying,
“This is what the LORD of Hosts says: ‘Ask the priests for a ruling.
Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
So Haggai asked, “If one who is defiled by contact with a corpse touches any of these, does it become defiled?” “Yes, it becomes defiled,” the priests answered.
Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.
“What are these, my lord?” I asked. And the angel who was speaking with me replied, “I will show you what they are.”
And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.
So I asked the angel who was speaking with me, “What are these?” And he told me, “These are the horns that have scattered Judah, Israel, and Jerusalem.”
Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.
“What are these coming to do?” I asked. And He replied, “These are the horns that scattered Judah so that no one could raise his head; but the craftsmen have come to terrify them and throw down these horns of the nations that have lifted up their horns against the land of Judah to scatter it.”
Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof.
“Where are you going?” I asked. “To measure Jerusalem,” he replied, “and to determine its width and length.”
And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof:
“What do you see?” he asked. “I see a solid gold lampstand,” I replied, “with a bowl at the top and seven lamps on it, with seven spouts to the lamps.
So I answered and spake to the angel that talked with me, saying, What are these, my lord?
“What are these, my lord?” I asked the angel who was speaking with me.
Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?
Then I asked the angel, “What are the two olive trees on the right and left of the lampstand?”
And he said unto me, What seest thou? And I answered, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits.
“What do you see?” asked the angel. “I see a flying scroll,” I replied, “twenty cubits long and ten cubits wide.”
And I said, What is it? And he said, This is an ephah that goeth forth. He said moreover, This is their resemblance through all the earth.
“What is it?” I asked. And he replied, “A measuring basket is going forth.” Then he continued, “This is their iniquity in all the land.”
Then said I to the angel that talked with me, Whither do these bear the ephah?
“Where are they taking the basket?” I asked the angel who was speaking with me.
And to speak unto the priests which were in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?
by asking the priests of the house of the LORD of Hosts, as well as the prophets, “Should I weep and fast in the fifth month, as I have done these many years?”
Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?
“Ask all the people of the land and the priests, ‘When you fasted and mourned in the fifth and seventh months for these seventy years, was it really for Me that you fasted?
Ask ye of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field.
Ask the LORD for rain in springtime; the LORD makes the storm clouds, and He will give everyone showers of rain and crops in the field.
And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.
If someone asks him, ‘What are these wounds on your chest?’ he will answer, ‘These are the wounds I received in the house of my friends.’
I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob’s brother? saith the LORD: yet I loved Jacob,
“I have loved you,” says the LORD. But you ask, “How have You loved us?” “Was not Esau Jacob’s brother?” declares the LORD. “Yet Jacob I have loved,
A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
“A son honors his father, and a servant his master. But if I am a father, where is My honor? And if I am a master, where is your fear of Me?” says the LORD of Hosts to you priests who despise My name. “But you ask, ‘How have we despised Your name?’
Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.
By presenting defiled food on My altar. But you ask, ‘How have we defiled You?’ By saying that the table of the LORD is contemptible.
And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.
When you offer blind animals for sacrifice, is it not wrong? And when you present the lame and sick ones, is it not wrong? Try offering them to your governor! Would he be pleased with you or show you favor?” asks the LORD of Hosts.
And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the LORD of hosts.
“But ask now for God’s favor. Will He be gracious? Since this has come from your hands, will He show you favor?” asks the LORD of Hosts.
Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.
You also say: ‘Oh, what a nuisance!’ And you turn up your nose at it,” says the LORD of Hosts. “You bring offerings that are stolen, lame, or sick! Should I accept these from your hands?” asks the LORD.
Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
Yet you ask, “Why?” It is because the LORD has been a witness between you and the wife of your youth, against whom you have broken faith, though she is your companion and your wife by covenant.
Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the LORD, and he delighteth in them; or, Where is the God of judgment?
You have wearied the LORD with your words; yet you ask, “How have we wearied Him?” By saying, “All who do evil are good in the sight of the LORD, and in them He delights,” or, “Where is the God of justice?”
Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the LORD of hosts. But ye said, Wherein shall we return?
Yet from the days of your fathers, you have turned away from My statutes and have not kept them. Return to Me, and I will return to you,” says the LORD of Hosts. “But you ask, ‘How can we return?’
Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.
Will a man rob God? Yet you are robbing Me! But you ask, ‘How do we rob You?’ In tithes and offerings.
Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee?
“Your words against Me have been harsh,” says the LORD. “Yet you ask, ‘What have we spoken against You?’
Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
asking, “Where is the One who has been born King of the Jews? We saw His star in the east and have come to worship Him.”
And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
And when he had assembled all the chief priests and scribes of the people, he asked them where the Christ was to be born.
Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
Do not be like them, for your Father knows what you need before you ask Him.
Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
Or what man is there of you, whom if his son ask bread, will he give him a stone?
Which of you, if his son asks for bread, will give him a stone?
Or if he ask a fish, will he give him a serpent?
Or if he asks for a fish, will give him a snake?
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him!
But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
The men were amazed and asked, “What kind of man is this? Even the winds and the sea obey Him!”
And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
When the Pharisees saw this, they asked His disciples, “Why does your Teacher eat with tax collectors and sinners?”
Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
At that time John’s disciples came to Jesus and asked, “Why is it that we and the Pharisees fast so often, but Your disciples do not fast?”
And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.
After Jesus had entered the house, the blind men came to Him. “Do you believe that I am able to do this?” He asked. “Yes, Lord,” they answered.
Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
Ask the Lord of the harvest, therefore, to send out workers into His harvest.”
And said unto him, Art thou he that should come, or do we look for another?
to ask Him, “Are You the One who was to come, or should we look for someone else?”
And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
and a man with a withered hand was there. In order to accuse Jesus, they asked Him, “Is it lawful to heal on the Sabbath?”
And all the people were amazed, and said, Is not this the son of David?
The crowds were astounded and asked, “Could this be the Son of David?”
And the disciples came, and said unto him, Why speakest thou unto them in parables?
Then the disciples came to Jesus and asked, “Why do You speak to the people in parables?”
He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
‘An enemy did this,’ he replied. So the servants asked him, ‘Do you want us to go and pull them up?’
And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
Coming to His hometown, He taught the people in their synagogue, and they were astonished. “Where did this man get such wisdom and miraculous powers?” they asked.
Whereupon he promised with an oath to give her whatsoever she would ask.
so much that he promised with an oath to give to her whatever she asked.
Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,
Then some Pharisees and scribes came to Jesus from Jerusalem and asked,
And Jesus said, Are ye also yet without understanding?
“Do you still not understand?” Jesus asked.
And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes.
“How many loaves do you have?” Jesus asked. “Seven,” they replied, “and a few small fish.”
The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
Then the Pharisees and Sadducees came and tested Jesus by asking Him to show them a sign from heaven.
When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
When Jesus came to the region of Caesarea Philippi, He questioned His disciples: “Who do people say the Son of Man is?”
He saith unto them, But whom say ye that I am?
“But what about you?” Jesus asked. “Who do you say I am?”
And his disciples asked him, saying, Why then say the scribes that Elias must first come?
The disciples asked Him, “Why then do the scribes say that Elijah must come first?”
Then came the disciples to Jesus apart, and said, Why could not we cast him out?
Afterward the disciples came to Jesus privately and asked, “Why couldn’t we drive it out?”
And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?
After they had arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, “Does your Teacher pay the two drachmas?”
He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
“Yes,” he answered. When Peter entered the house, Jesus preempted him. “What do you think, Simon?” He asked. “From whom do the kings of the earth collect customs and taxes: from their own sons, or from others?”
At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
At that time the disciples came to Jesus and asked, “Who then is the greatest in the kingdom of heaven?”
Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
Again, I tell you truly that if two of you on the earth agree about anything you ask for, it will be done for you by My Father in heaven.
Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother who sins against me? Up to seven times?”
The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
Then some Pharisees came and tested Him by asking, “Is it lawful for a man to divorce his wife for any reason?”
They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
“Why then,” they asked, “did Moses order a man to give his wife a certificate of divorce and send her away?”
And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
“Why do you ask Me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”
He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
“Which ones?” the man asked. Jesus answered, “‘Do not murder, do not commit adultery, do not steal, do not bear false witness,
When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?”
And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?
About the eleventh hour he went out and found still others standing around. ‘Why have you been standing here all day long doing nothing?’ he asked.
But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.
“You do not know what you are asking,” Jesus replied. “Can you drink the cup I am going to drink?” “We can,” the brothers answered.
And Jesus stood still, and called them, and said, What will ye that I shall do unto you?
Jesus stopped and called them. “What do you want Me to do for you?” He asked.
And when he was come into Jerusalem, all the city was moved, saying, Who is this?
When Jesus had entered Jerusalem, the whole city was stirred and asked, “Who is this?”
And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
“Do You hear what these children are saying?” they asked. “Yes,” Jesus answered. “Have you never read: ‘From the mouths of children and infants You have ordained praise’?”
And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!
When the disciples saw this, they marveled and asked, “How did the fig tree wither so quickly?”
And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
If you believe, you will receive whatever you ask for in prayer.”
And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
When Jesus returned to the temple courts and began to teach, the chief priests and elders of the people came up to Him. “By what authority are You doing these things?” they asked. “And who gave You this authority?”
And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
“I will also ask you one question,” Jesus replied, “and if you answer Me, I will tell you by what authority I am doing these things.
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
What was the source of John’s baptism? Was it from heaven or from men?” They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why then did you not believe him?’
And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
‘Friend,’ he asked, ‘how did you get in here without wedding clothes?’ But the man was speechless.
And he saith unto them, Whose is this image and superscription?
“Whose image is this,” He asked, “and whose inscription?”
The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
That same day the Sadducees, who say there is no resurrection, came to Jesus and questioned Him.
Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
One of them, an expert in the law, tested Him with a question:
While the Pharisees were gathered together, Jesus asked them,
While the Pharisees were assembled, Jesus questioned them:
And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
No one was able to answer a word, and from that day on no one dared to question Him any further.
But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
When the disciples saw this, they were indignant and asked, “Why this waste?
When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
Aware of this, Jesus asked, “Why are you bothering this woman? She has done a beautiful deed to Me.
And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
and asked, “What are you willing to give me if I hand Him over to you?” And they set out for him thirty pieces of silver.
Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
On the first day of the Feast of Unleavened Bread, the disciples came to Jesus and asked, “Where do You want us to prepare for You to eat the Passover?”
And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?
They were deeply grieved and began to ask Him one after another, “Surely not I, Lord?”
And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
Then Jesus returned to the disciples and found them sleeping. “Were you not able to keep watch with Me for one hour?” He asked Peter.
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