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250 verses contain “Begin” (in the KJV: 222, in the BSB: 112) — showing 1–100
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In the beginning God created the heaven and the earth.
In the beginning God created the heavens and the earth.
And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
His kingdom began in Babylon, Erech, Accad, and Calneh, in the land of Shinar.
And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
And the LORD said, “If they have begun to do this as one people speaking the same language, then nothing they devise will be beyond them.
And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai;
From the Negev he journeyed from place to place toward Bethel, until he came to the place between Bethel and Ai where his tent had formerly been pitched,
And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favoured, as at the beginning. So I awoke.
When they had devoured them, however, no one could tell that they had done so; their appearance was as ugly as it had been before. Then I awoke.
And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin’s sack.
The steward searched, beginning with the oldest and ending with the youngest—and the cup was found in Benjamin’s sack.
Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:
Reuben, you are my firstborn, my might, and the beginning of my strength, excelling in honor, excelling in power.
This month shall be unto you the beginning of months: it shall be the first month of the year to you.
“This month is the beginning of months for you; it shall be the first month of your year.
In the fourteenth day of the first month at even is the LORD’S passover.
The Passover to the LORD begins at twilight on the fourteenth day of the first month.
And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread.
On the fifteenth day of the same month begins the Feast of Unleavened Bread to the LORD. For seven days you must eat unleavened bread.
Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD.
“Speak to the Israelites and say, ‘On the fifteenth day of the seventh month the Feast of Tabernacles to the LORD begins, and it continues for seven days.
Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.
And on your joyous occasions, your appointed feasts, and the beginning of each month, you are to blow the trumpets over your burnt offerings and fellowship offerings to serve as a reminder for you before your God. I am the LORD your God.”
And in the beginnings of your months ye shall offer a burnt offering unto the LORD; two young bullocks, and one ram, seven lambs of the first year without spot;
At the beginning of every month, you are to present to the LORD a burnt offering of two young bulls, one ram, and seven male lambs a year old, all unblemished,
Rise ye up, take your journey, and pass over the river Arnon: behold, I have given into thine hand Sihon the Amorite, king of Heshbon, and his land: begin to possess it, and contend with him in battle.
“Arise, set out, and cross the Arnon Valley. See, I have delivered into your hand Sihon the Amorite, king of Heshbon, and his land. Begin to take possession of it and engage him in battle.
This day will I begin to put the dread of thee and the fear of thee upon the nations that are under the whole heaven, who shall hear report of thee, and shall tremble, and be in anguish because of thee.
This very day I will begin to put the dread and fear of you upon all the nations under heaven. They will hear the reports of you and tremble in anguish because of you.”
And the LORD said unto me, Behold, I have begun to give Sihon and his land before thee: begin to possess, that thou mayest inherit his land.
Then the LORD said to me, “See, I have begun to deliver Sihon and his land over to you. Now begin to conquer and possess his land.”
A land which the LORD thy God careth for: the eyes of the LORD thy God are always upon it, from the beginning of the year even unto the end of the year.
It is a land for which the LORD your God cares; the eyes of the LORD your God are always on it, from the beginning to the end of the year.
Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn.
You are to count off seven weeks from the time you first put the sickle to the standing grain.
But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.
Instead, he must acknowledge the firstborn, the son of his unloved wife, by giving him a double portion of all that he has. For that son is the firstfruits of his father’s strength; the right of the firstborn belongs to him.
And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished,
When Moses had finished writing in a book the words of this law from beginning to end,
And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.
Then Moses recited aloud to the whole assembly of Israel the words of this song from beginning to end:
I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.
I will make My arrows drunk with blood, while My sword devours flesh— the blood of the slain and captives, the heads of the enemy leaders.”
And the LORD said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.
Now the LORD said to Joshua, “Today I will begin to exalt you in the sight of all Israel, so they may know that I am with you just as I was with Moses.
So Gideon, and the hundred men that were with him, came unto the outside of the camp in the beginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and brake the pitchers that were in their hands.
Gideon and the hundred men with him reached the outskirts of the camp at the beginning of the middle watch, just after the changing of the guard. They blew their horns and broke the jars that were in their hands.
And the people and princes of Gilead said one to another, What man is he that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead.
And the rulers of Gilead said to one another, “Whoever will launch the attack against the Ammonites will be the head of all who live in Gilead.”
For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines.
For behold, you will conceive and give birth to a son. And no razor shall come over his head, because the boy will be a Nazirite to God from the womb, and he will begin the deliverance of Israel from the hand of the Philistines.”
So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.
So Naomi returned from the land of Moab with her daughter-in-law Ruth the Moabitess. And they arrived in Bethlehem at the beginning of the barley harvest.
And he said, Blessed be thou of the LORD, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.
Then Boaz said, “May the LORD bless you, my daughter. You have shown more kindness now than before, because you have not run after the younger men, whether rich or poor.
In that day I will perform against Eli all things which I have spoken concerning his house: when I begin, I will also make an end.
On that day I will carry out against Eli everything I have spoken about his family, from beginning to end.
Did I then begin to enquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more.
Was that day the first time I inquired of God for him? Far be it from me! Let not the king accuse your servant or any of my father’s household, for your servant knew nothing of this whole affair—not in part or in whole.”
Moreover I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move no more; neither shall the children of wickedness afflict them any more, as beforetime,
And I will provide a place for My people Israel and will plant them so that they may dwell in a place of their own and be disturbed no more. No longer will the sons of wickedness oppress them as they did at the beginning
And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.
And he delivered them into the hands of the Gibeonites, and they hanged them on the hill before the LORD. So all seven of them fell together; they were put to death in the first days of the harvest, at the beginning of the barley harvest.
And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.
And Rizpah the daughter of Aiah took sackcloth and spread it out for herself on a rock. From the beginning of the harvest until the rain from heaven poured down on the bodies, she did not allow the birds of the air to rest on them by day, nor the beasts of the field by night.
In the twelfth year of Joram the son of Ahab king of Israel did Ahaziah the son of Jehoram king of Judah begin to reign.
In the twelfth year of the reign of Joram son of Ahab over Israel, Ahaziah son of Jehoram became king of Judah.
And so it was at the beginning of their dwelling there, that they feared not the LORD: therefore the LORD sent lions among them, which slew some of them.
Now when the settlers first lived there, they did not worship the LORD, so He sent lions among them, which killed some of them.
Also I will ordain a place for my people Israel, and will plant them, and they shall dwell in their place, and shall be moved no more; neither shall the children of wickedness waste them any more, as at the beginning,
And I will provide a place for My people Israel and will plant them so that they may dwell in a place of their own and be disturbed no more. No longer will the sons of wickedness oppress them as they did at the beginning
Of the gold, the silver, and the brass, and the iron, there is no number. Arise therefore, and be doing, and the LORD be with thee.
in gold and silver, bronze and iron—craftsmen beyond number. Now begin the work, and may the LORD be with you.”
Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?
As for the rest of the acts of Solomon, from beginning to end, are they not written in the Records of Nathan the Prophet, in the Prophecy of Ahijah the Shilonite, and in the Visions of Iddo the Seer concerning Jeroboam son of Nebat?
And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Judah and Israel.
Now the rest of the acts of Asa, from beginning to end, are indeed written in the Book of the Kings of Judah and Israel.
Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.
As for the rest of the acts of Jehoshaphat, from beginning to end, they are indeed written in the Chronicles of Jehu son of Hanani, which are recorded in the Book of the Kings of Israel.
Now the rest of the acts of Amaziah, first and last, behold, are they not written in the book of the kings of Judah and Israel?
As for the rest of the acts of Amaziah, from beginning to end, are they not written in the Book of the Kings of Judah and Israel?
Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.
As for the rest of the acts of Uzziah, from beginning to end, they are recorded by the prophet Isaiah son of Amoz.
Now the rest of his acts and of all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.
As for the rest of the acts of Ahaz and all his ways, from beginning to end, they are indeed written in the Book of the Kings of Judah and Israel.
And his deeds, first and last, behold, they are written in the book of the kings of Israel and Judah.
his acts from beginning to end—they are indeed written in the Book of the Kings of Israel and Judah.
And in the reign of Ahasuerus, in the beginning of his reign, wrote they unto him an accusation against the inhabitants of Judah and Jerusalem.
At the beginning of the reign of Xerxes, an accusation was lodged against the people of Judah and Jerusalem.
And Mattaniah the son of Micha, the son of Zabdi, the son of Asaph, was the principal to begin the thanksgiving in prayer: and Bakbukiah the second among his brethren, and Abda the son of Shammua, the son of Galal, the son of Jeduthun.
Mattaniah son of Mica, the son of Zabdi, the son of Asaph, who led in thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua, the son of Galal, the son of Jeduthun.
Though thy beginning was small, yet thy latter end should greatly increase.
Though your beginnings were modest, your latter days will flourish.
So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.
So the LORD blessed Job’s latter days more than his first. He owned 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys.
I will open my mouth in a parable: I will utter dark sayings of old:
I will open my mouth in parables; I will utter things hidden from the beginning,
Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands.
In the beginning You laid the foundations of the earth, and the heavens are the work of Your hands.
The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.
The fear of the LORD is the beginning of wisdom; all who follow His precepts gain rich understanding. His praise endures forever!
Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.
The entirety of Your word is truth, and all Your righteous judgments endure forever.
The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.
The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline.
The LORD possessed me in the beginning of his way, before his works of old.
The LORD created me as His first course, before His works of old.
I was set up from everlasting, from the beginning, or ever the earth was.
From everlasting I was established, from the beginning, before the earth began.
The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.
The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding.
The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
To start a quarrel is to release a flood; so abandon the dispute before it breaks out.
An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
An inheritance gained quickly will not be blessed in the end.
He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
He has made everything beautiful in its time. He has also set eternity in the hearts of men, yet they cannot fathom the work that God has done from beginning to end.
Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
The end of a matter is better than the beginning, and a patient spirit is better than a proud one.
The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.
The beginning of his talk is folly, and the end of his speech is evil madness.
And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.
I will restore your judges as at first, and your counselors as at the beginning. After that you will be called the City of Righteousness, the Faithful City.”
That sendeth ambassadors by the sea, even in vessels of bulrushes upon the waters, saying, Go, ye swift messengers, to a nation scattered and peeled, to a people terrible from their beginning hitherto; a nation meted out and trodden down, whose land the rivers have spoiled!
which sends couriers by sea, in papyrus vessels on the waters. Go, swift messengers, to a people tall and smooth-skinned, to a people widely feared, to a powerful nation of strange speech, whose land is divided by rivers.
In that time shall the present be brought unto the LORD of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the LORD of hosts, the mount Zion.
At that time gifts will be brought to the LORD of Hosts— from a people tall and smooth-skinned, from a people widely feared, from a powerful nation of strange speech, whose land is divided by rivers— to Mount Zion, the place of the Name of the LORD of Hosts.
Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?
Do you not know? Have you not heard? Has it not been declared to you from the beginning? Have you not understood since the foundation of the earth?
Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he.
Who has performed this and carried it out, calling forth the generations from the beginning? I, the LORD—the first and the last— I am He.”
Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.
Who has declared this from the beginning, so that we may know, and from times past, so that we may say: ‘He was right’? No one announced it, no one foretold it, no one heard your words.
Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
I declare the end from the beginning, and ancient times from what is still to come. I say, ‘My purpose will stand, and all My good pleasure I will accomplish.’
I have declared the former things from the beginning; and they went forth out of my mouth, and I shewed them; I did them suddenly, and they came to pass.
I foretold the former things long ago; they came out of My mouth and I proclaimed them. Suddenly I acted, and they came to pass.
I have even from the beginning declared it to thee; before it came to pass I shewed it thee: lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them.
Therefore I declared it to you long ago; I announced it before it came to pass, so that you could not claim, ‘My idol has done this; my carved image and molten god has ordained it.’
They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, Behold, I knew them.
They are created now, and not long ago; you have not heard of them before today. So you cannot claim, ‘I already knew them!’
Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me.
Come near to Me and listen to this: From the beginning I have not spoken in secret; from the time it happened, I was there.” And now the Lord GOD has sent me, accompanied by His Spirit.
For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him.
From ancient times no one has heard, no ear has perceived, no eye has seen any God besides You, who acts on behalf of those who wait for Him.
A glorious high throne from the beginning is the place of our sanctuary.
A glorious throne, exalted from the beginning, is the place of our sanctuary.
For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.
For behold, I am beginning to bring disaster on the city that bears My Name, so how could you possibly go unpunished? You will not go unpunished, for I am calling down a sword upon all the inhabitants of the earth, declares the LORD of Hosts.’
In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the LORD, saying,
At the beginning of the reign of Jehoiakim son of Josiah king of Judah, this word came from the LORD:
In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word unto Jeremiah from the LORD, saying,
At the beginning of the reign of Zedekiah son of Josiah king of Judah, this word came to Jeremiah from the LORD.
And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, and in the fifth month, that Hananiah the son of Azur the prophet, which was of Gibeon, spake unto me in the house of the LORD, in the presence of the priests and of all the people, saying,
In the fifth month of that same year, the fourth year, near the beginning of the reign of King Zedekiah of Judah, the prophet Hananiah son of Azzur, who was from Gibeon, said to me in the house of the LORD in the presence of the priests and all the people:
The word of the LORD that came to Jeremiah the prophet against Elam in the beginning of the reign of Zedekiah king of Judah, saying,
This is the word of the LORD that came to Jeremiah the prophet concerning Elam at the beginning of the reign of Zedekiah king of Judah.
Arise, cry out in the night: in the beginning of the watches pour out thine heart like water before the face of the Lord: lift up thy hands toward him for the life of thy young children, that faint for hunger in the top of every street.
Arise, cry out in the night from the first watch of the night. Pour out your heart like water in the presence of the Lord. Lift up your hands to Him for the lives of your children who are fainting from hunger on the corner of every street.
Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.
Slaughter the old men, the young men and maidens, the women and children; but do not go near anyone who has the mark. Now begin at My sanctuary.” So they began with the elders who were before the temple.
Therefore, behold, I will open the side of Moab from the cities, from his cities which are on his frontiers, the glory of the country, Beth-jeshimoth, Baal-meon, and Kiriathaim,
therefore I will indeed expose the flank of Moab beginning with its frontier cities—Beth-jeshimoth, Baal-meon, and Kiriathaim—the glory of the land.
And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better unto you than at your beginnings: and ye shall know that I am the LORD.
I will fill you with people and animals, and they will multiply and be fruitful. I will make you as inhabited as you once were, and I will make you prosper more than before. Then you will know that I am the LORD.
And they shall sever out men of continual employment, passing through the land to bury with the passengers those that remain upon the face of the earth, to cleanse it: after the end of seven months shall they search.
And men will be employed to continually pass through the land to cleanse it by burying the invaders who remain on the ground. At the end of the seven months they will begin their search.
In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day the hand of the LORD was upon me, and brought me thither.
In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month—in the fourteenth year after Jerusalem had been struck down—on that very day the hand of the LORD was upon me, and He took me there.
In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.
During the seven days of the feast that begins on the fifteenth day of the seventh month, he is to make the same provision for sin offerings, burnt offerings, grain offerings, and oil.’
And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.
Beginning on the north side, which will be 4,500 cubits long, the gates of the city will be named after the tribes of Israel. On the north side there will be three gates: the gate of Reuben, the gate of Judah, and the gate of Levi.
Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
while I was still praying, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice.
At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.
At the beginning of your petitions, an answer went out, and I have come to tell you, for you are highly precious. So consider the message and understand the vision:
And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
“At that time Michael, the great prince who stands watch over your people, will rise up. There will be a time of distress, the likes of which will not have occurred from the beginning of nations until that time. But at that time your people—everyone whose name is found written in the book—will be delivered.
The beginning of the word of the LORD by Hosea. And the LORD said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the LORD.
When the LORD first spoke through Hosea, He told him, “Go, take a prostitute as your wife and have children of adultery, because this land is flagrantly prostituting itself by departing from the LORD.”
Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes.
Though they hire allies among the nations, I will now round them up, and they will begin to diminish under the oppression of the king of princes.
Thus hath the Lord GOD shewed unto me; and, behold, he formed grasshoppers in the beginning of the shooting up of the latter growth; and, lo, it was the latter growth after the king’s mowings.
This is what the Lord GOD showed me: He was preparing swarms of locusts just after the king’s harvest, as the late spring crop was coming up.
O thou inhabitant of Lachish, bind the chariot to the swift beast: she is the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee.
Harness your chariot horses, O dweller of Lachish. You were the beginning of sin to the Daughter of Zion, for the transgressions of Israel were found in you.
But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.
But when he saw the strength of the wind, he was afraid, and beginning to sink, cried out, “Lord, save me!”
And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
Jesus answered, “Have you not read that from the beginning the Creator ‘made them male and female,’
He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
Jesus replied, “Moses permitted you to divorce your wives because of your hardness of heart; but it was not this way from the beginning.
So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.
When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, starting with the last ones hired and moving on to the first.’
All these are the beginning of sorrows.
All these are the beginning of birth pains.
For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
For at that time there will be great tribulation, unmatched from the beginning of the world until now, and never to be seen again.
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