286 verses contain “Body” (in the KJV: 198, in the BSB: 210) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own
bowels shall be thine heir.
Then the word of the LORD came to
Abram, saying, “This one will not be your heir, but one who comes from your own
body will be your heir.”
Yet within three days shall Pharaoh lift up thy head from off thee, and shall
hang thee on a tree; and the birds shall eat thy flesh from off thee.
Within three days Pharaoh will lift off your head and
hang you on a tree. Then the birds will eat the flesh of your
body.”
So Joseph died, being an hundred and ten years old: and they
embalmed him, and he was put in a
coffin in Egypt.
So Joseph died at the age of 110. And they
embalmed his
body and placed it in a
coffin in Egypt.
And he looked this way and that way, and when he saw that there was no man, he
slew the Egyptian, and
hid him in the sand.
After looking this way and that and seeing no one, he struck down the Egyptian and
hid his
body in the sand.
For that is his covering only, it is his
raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am
gracious.
because his
cloak is the only covering he has for his
body. What else will he sleep in? And if he
cries out to Me, I will hear, for I am
compassionate.
And they saw the God of Israel: and there was under his feet as it were a
paved work of a
sapphire stone, and as it were the
body of heaven in his clearness.
and they saw the God of Israel. Under His feet was a work like a
pavement made of
sapphire, as clear as the sky itself.
Then the priest shall consider: and, behold, if the
leprosy have covered all his flesh, he shall
pronounce him clean that hath the plague: it is all turned white: he is clean.
the priest shall examine him, and if the disease has covered his entire
body, he is to
pronounce the
infected person clean. Since it has all turned white, he is clean.
And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
This uncleanness is from his discharge, whether his body allows the discharge to flow or blocks it. So his discharge will bring about uncleanness.
And he that toucheth the flesh of him that hath the issue shall wash his clothes, and
bathe himself in water, and be unclean until the even.
Whoever touches the
body of the man with a discharge must wash his clothes and
bathe with water, and he will be unclean until evening.
And if any man’s seed of
copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.
When a man has an
emission of
semen, he must
bathe his whole
body with water, and he will be unclean until evening.
And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and
whosoever toucheth her shall be unclean until the even.
When a woman has a discharge consisting of blood from her
body, she will be unclean due to her
menstruation for seven days, and
anyone who touches her will be unclean until evening.
Neither shall he go in to any dead
body, nor
defile himself for his father, or for his mother;
He must not go near any dead
body; he must not
defile himself, even for his father or mother.
Command the children of Israel, that they put out of the camp every
leper, and every one that hath an issue, and
whosoever is
defiled by the dead:
“Command the Israelites to send away from the camp
anyone with a skin disease,
anyone who has a bodily discharge, and
anyone who is
defiled by a dead
body.
All the days that he separateth himself unto the LORD he shall come at no dead body.
Throughout the days of his separation to the LORD, he must not go near a dead body.
And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an
atonement for him, for that he
sinned by the dead, and shall
hallow his head that same day.
And the priest is to offer one as a sin offering and the other as a burnt offering to make
atonement for him, because he has
sinned by being in the presence of the dead
body. On that day he must
consecrate his head again.
And there were certain men, who were
defiled by the dead
body of a man, that they could not keep the
passover on that day: and they came before Moses and before Aaron on that day:
But there were some men who were unclean due to a dead
body, so they could not observe the
Passover on that day. And they came before Moses and Aaron that same day
And those men said unto him, We are
defiled by the dead
body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel?
and said to Moses, “We are unclean because of a dead body, but why should we be excluded from presenting the LORD’s offering with the other Israelites at the appointed time?”
Speak unto the children of Israel, saying, If any man of you or of your
posterity shall be unclean by reason of a dead
body, or be in a journey
afar off, yet he shall keep the
passover unto the LORD.
“Tell the Israelites: ‘When any one of you or your descendants is unclean because of a dead
body, or is away on a journey, he may still observe the
Passover to the LORD.
Then the priest shall wash his clothes, and he shall
bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.
Then the priest must wash his clothes and
bathe his
body in water; after that he may enter the camp, but he will be
ceremonially unclean until evening.
And he that burneth her shall wash his clothes in water, and
bathe his flesh in water, and shall be unclean until the even.
The one who burned the
heifer must also wash his clothes and
bathe his
body in water, and he too will be
ceremonially unclean until evening.
He that toucheth the dead body of any man shall be unclean seven days.
Whoever touches any dead
body will be unclean for seven days.
Whosoever toucheth the dead
body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not
sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
Anyone who touches a human
corpse and fails to
purify himself defiles the tabernacle of the LORD. That person must be cut off from Israel. He remains unclean, because the water of
purification has not been
sprinkled on him, and his uncleanness is still on him.
And
whosoever toucheth one that is slain with a sword in the open fields, or a dead
body, or a bone of a man, or a grave, shall be unclean seven days.
Anyone in the open field who touches someone who has been killed by the sword or has died of natural causes, or
anyone who touches a human bone or a grave, will be unclean for seven days.
And if a man have committed a sin worthy of death, and he be to be put to death, and thou
hang him on a tree:
If a man has committed a sin worthy of death, and he is executed, and you
hang his
body on a tree,
His
body shall not remain all night upon the tree, but thou shalt in any wise
bury him that day; (for he that is
hanged is
accursed of God;) that thy land be not
defiled, which the LORD thy God giveth thee for an inheritance.
you must not leave the
body on the tree overnight, but you must be sure to
bury him that day, because
anyone who is hung on a tree is under God’s
curse. You must not
defile the land that the LORD your God is giving you as an inheritance.
Blessed shall be the fruit of thy
body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy
kine, and the flocks of thy sheep.
The fruit of your
womb will be blessed, as well as the produce of your land and the offspring of your
livestock— the
calves of your herds and the lambs of your flocks.
And the LORD shall make thee
plenteous in goods, in the fruit of thy
body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the LORD
sware unto thy fathers to give thee.
The LORD will make you
prosper abundantly—in the fruit of your
womb, the offspring of your
livestock, and the produce of your land—in the land that the LORD
swore to your fathers to give you.
Cursed shall be the fruit of thy
body, and the fruit of thy land, the increase of thy
kine, and the flocks of thy sheep.
The fruit of your
womb will be
cursed, as well as the produce of your land, the
calves of your herds, and the lambs of your flocks.
And thou shalt eat the fruit of thine own
body, the flesh of thy sons and of thy daughters, which the LORD thy God hath given thee, in the siege, and in the straitness,
wherewith thine enemies shall distress thee:
Then you will eat the fruit of your
womb, the flesh of the sons and daughters whom the LORD your God has given you, in the siege and distress that your enemy will
inflict on you.
And the LORD thy God will make thee
plenteous in every work of thine hand, in the fruit of thy
body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for the LORD will again
rejoice over thee for good, as he
rejoiced over thy fathers:
So the LORD your God will make you abound in all the work of your hands and in the fruit of your
womb, the offspring of your
livestock, and the produce of your land. Indeed, the LORD will again delight in your goodness, as He delighted in that of your fathers,
And the king of
Ai he
hanged on a tree until
eventide: and as soon as the sun was down, Joshua commanded that they should take his
carcase down from the tree, and cast it at the entering of the gate of the city, and raise
thereon a great
heap of stones, that remaineth unto this day.
He hung the king of
Ai on a tree until evening, and at
sunset Joshua commanded that they take down the
body from the tree and throw it down at the entrance of the city gate. And over it they raised a large pile of rocks, which remains to this day.
Gideon had seventy sons of his own, since he had many wives.
Then
Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king’s son in law, and goeth at thy
bidding, and is honourable in thine house?
Ahimelech answered the king, “Who among all your servants is as faithful as David, the king’s son-in-law, the captain of your
bodyguard who is honored in your house?
And David said to Achish, Surely thou shalt know what thy servant can do. And Achish said to David, Therefore will I make thee keeper of mine head for ever.
David replied, “Then you will come to know what your servant can do.” “Very well,” said Achish. “I will make you my
bodyguard for life.”
And they put his armour in the house of
Ashtaroth: and they fastened his
body to the wall of Beth-shan.
They put his
armor in the temple of the Ashtoreths and hung his
body on the wall of Beth-shan.
All the
valiant men arose, and went all night, and took the
body of Saul and the bodies of his sons from the wall of Beth-shan, and came to
Jabesh, and burnt them there.
all their men of
valor set out, journeyed all night, and
retrieved the bodies of Saul and his sons from the wall of Beth-shan. When they arrived at
Jabesh, they burned the bodies there.
And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy
bowels, and I will establish his kingdom.
And when your days are fulfilled and you rest with your fathers, I will raise up your
descendant after you, who will come from your own
body, and I will establish his kingdom.
And
Amasa wallowed in blood in the midst of the
highway. And when the man saw that all the people stood still, he removed
Amasa out of the
highway into the field, and cast a cloth upon him, when he saw that every one that came by him stood still.
But
Amasa wallowed in his blood in the middle of the road, and when the man saw that all the troops were
stopping there, he
dragged the
body off the road into a field and threw a garment over it.
When he was removed out of the
highway, all the people went on after
Joab, to pursue after
Sheba the son of Bichri.
As soon as
Amasa’s
body was removed from the road, all the men went on with
Joab to pursue
Sheba son of Bichri.
But camest back, and hast eaten bread and
drunk water in the place, of the which the LORD did say to thee, Eat no bread, and drink no water; thy
carcase shall not come unto the
sepulchre of thy fathers.
but you went back and
ate bread and
drank water in the place where He told you not to do so, your
body shall never reach the tomb of your fathers.’”
And when he was gone, a lion met him by the way, and
slew him: and his
carcase was cast in the way, and the
ass stood by it, the lion also stood by the
carcase.
As he went on his way, a lion met him on the road and killed him, and his
body was left lying in the road, with the
donkey and the lion standing beside it.
And, behold, men passed by, and saw the
carcase cast in the way, and the lion standing by the
carcase: and they came and told it in the city where the old prophet dwelt.
And there were men passing by who saw the body lying in the road with the lion standing beside it, and they went and reported this in the city where the old prophet lived.
and he went and found the
body lying in the road, with the
donkey and the lion standing beside it. The lion had not eaten the
body or
mauled the
donkey.
And the prophet took up the
carcase of the man of God, and laid it upon the
ass, and brought it back: and the old prophet came to the city, to
mourn and to
bury him.
So the old prophet lifted up the
body of the man of God, laid it on the
donkey, and brought it back to his own city to
mourn for him and
bury him.
And he laid his
carcase in his own grave; and they
mourned over him, saying,
Alas, my brother!
Then he laid the
body in his own tomb, and they
lamented over him, “Oh, my brother!”
And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched himself upon the child; and the flesh of the child waxed warm.
Then
Elisha got on the bed and lay on the boy, mouth to mouth, eye to eye, and hand to hand. As he stretched himself out over him, the boy’s
body became warm.
And it came to pass, as he was telling the king how he had restored a dead
body to life, that, behold, the woman, whose son he had restored to life,
cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom
Elisha restored to life.
And Gehazi was telling the king how
Elisha had brought the dead back to life. Just then the woman whose son
Elisha had revived came to appeal to the king for her house and her land. So Gehazi said, “My lord the king, this is the woman, and this is the son
Elisha restored to life.”
And the
carcase of
Jezebel shall be as dung upon the face of the field in the portion of
Jezreel; so that they shall not say, This is
Jezebel.
And
Jezebel’s
body will lie like dung in the field on the plot of ground at
Jezreel, so that no one can say: This is
Jezebel.’”
And it came to pass, as they were
burying a man, that, behold, they
spied a band of men; and they cast the man into the
sepulchre of
Elisha: and when the man was let down, and touched the bones of
Elisha, he revived, and stood up on his feet.
Once, as the Israelites were
burying a man, suddenly they saw a band of raiders, so they threw the man’s
body into
Elisha’s tomb. And as soon as his
body touched the bones of
Elisha, the man was revived and stood up on his feet.
From
Megiddo his servants carried his
body in a
chariot, brought him to Jerusalem, and buried him in his own tomb. Then the people of the land took
Jehoahaz son of
Josiah,
anointed him, and made him king in place of his father.
They arose, all the
valiant men, and took away the
body of Saul, and the bodies of his sons, and brought them to
Jabesh, and buried their bones under the oak in
Jabesh, and fasted seven days.
all their men of
valor set out and
retrieved the bodies of Saul and his sons and brought them to
Jabesh. And they buried their bones under the oak in
Jabesh and fasted seven days.
Then a spirit passed before my face; the hair of my flesh stood up:
So that my soul chooseth
strangling, and death rather than my life.
But his flesh upon him shall have pain, and his soul within him shall
mourn.
He feels only the pain of his own body and mourns only for himself.”
Mine eye also is
dim by reason of sorrow, and all my members are as a shadow.
My eyes have grown
dim with grief, and my whole
body is but a shadow.
My breath is strange to my wife, though I intreated for the children’s sake of mine own body.
And though after my skin worms destroy this body, yet in my flesh shall I see God:
Even after my skin has been destroyed, yet in my flesh I will see God.
It is drawn, and cometh out of the
body;
yea, the
glittering sword cometh out of his gall: terrors are upon him.
It is drawn out of his back, the
gleaming point from his liver. Terrors come over him.
Even when I remember I am afraid, and
trembling taketh hold on my flesh.
When I remember, terror takes hold, and my
body trembles in
horror.
Therefore my heart is
glad, and my glory rejoiceth: my flesh also shall rest in hope.
Therefore my heart is
glad and my tongue rejoices; my
body also will dwell securely.
Have mercy upon me, O LORD, for I am in trouble: mine eye is consumed with grief,
yea, my soul and my
belly.
Be
merciful to me, O LORD, for I am in distress; my eyes fail from sorrow, my soul and
body as well.
There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin.
There is no soundness in my body because of Your anger; there is no rest in my bones because of my sin.
For my loins are filled with a
loathsome disease: and there is no soundness in my flesh.
For my loins are full of burning pain, and no soundness remains in my body.
O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and
thirsty land, where no water is;
O God, You are my God. Earnestly I seek You; my soul thirsts for You. My
body yearns for You in a dry and
weary land without water.
As he clothed himself with
cursing like as with his garment, so let it come into his
bowels like water, and like oil into his bones.
The
cursing that he
wore like a coat, may it
soak into his
body like water, and into his bones like oil.
My knees are weak through fasting; and my flesh faileth of fatness.
My knees are weak from fasting, and my
body grows
lean and
gaunt.
The LORD hath
sworn in truth unto David; he will not turn from it; Of the fruit of thy
body will I set upon thy throne.
The LORD
swore an oath to David, a promise He will not
revoke: “One of your descendants I will place on your throne.
Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.
Your eyes saw my unformed body; all my days were written in Your book and ordained for me before one of them came to be.
It shall be health to thy
navel, and
marrow to thy bones.
This will bring
healing to your
body and refreshment to your bones.
For they are life unto those that find them, and health to all their flesh.
For they are life to those who find them, and health to the whole body.
And thou
mourn at the last, when thy flesh and thy
body are consumed,
At the end of your life you will
groan when your flesh and your
body are spent,
A sound heart is the life of the flesh: but
envy the
rottenness of the bones.
A
tranquil heart is life to the
body, but
envy rots the bones.
I sought in mine heart to give myself unto wine, yet
acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
I sought to
cheer my
body with wine and to embrace folly—my mind still guiding me with wisdom—until I could see what was
worthwhile for men to do under heaven during the few days of their lives.
Therefore remove sorrow from thy heart, and put away evil from thy flesh: for
childhood and youth are vanity.
So
banish sorrow from your heart, and cast off pain from your
body, for youth and
vigor are fleeting.
And further, by these, my son, be
admonished: of making many books there is no end; and much study is a
weariness of the flesh.
And by these, my son, be further
warned: There is no end to the making of many books, and much study wearies the
body.
His hands are as gold rings set with the
beryl: his
belly is as bright ivory overlaid with sapphires.
His arms are rods of gold set with
beryl. His
body is an ivory
panel bedecked with sapphires.
And shall
consume the glory of his forest, and of his fruitful field, both soul and
body: and they shall be as when a standardbearer fainteth.
The
splendor of its forests and orchards, both soul and
body, it will completely destroy, as a sickness consumes a man.
And in that day it shall come to pass, that the glory of Jacob shall be made thin, and the fatness of his flesh shall wax
lean.
“In that day the
splendor of Jacob will
fade, and the fat of his
body will waste away,
Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing of it; I was dismayed at the seeing of it.
Therefore my
body is filled with
anguish. Pain grips me, like the pains of a woman in labor. I am
bewildered to hear, I am dismayed to see.
Thy dead men shall live, together with my dead
body shall they arise.
Awake and sing, ye that dwell in dust: for thy
dew is as the
dew of herbs, and the earth shall cast out the dead.
Your dead will live; their bodies will rise.
Awake and sing, you who dwell in the dust! For your
dew is like the
dew of the morning, and the earth will bring forth her dead.
Listen, O isles, unto me; and
hearken, ye people, from far; The LORD hath called me from the
womb; from the
bowels of my mother hath he made mention of my name.
Listen to Me, O islands; pay attention, O distant peoples: The LORD called Me from the
womb; from the
body of My mother He named Me.
But I will put it into the hand of them that
afflict thee; which have said to thy soul, Bow down, that we may go over: and thou hast laid thy
body as the ground, and as the street, to them that went over.
I will place it in the hands of your tormentors, who told you: ‘Lie down, so we can walk over you,’ so that you made your back like the ground, like a street to be traversed.”
And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.
And if you ask
yourself, “Why has this happened to me?” It is because of the magnitude of your iniquity that your skirts have been
stripped off and your
body has been exposed.
And they
fetched forth Urijah out of Egypt, and brought him unto
Jehoiakim the king; who
slew him with the sword, and cast his dead
body into the graves of the common people.
They brought Uriah out of Egypt and took him to King
Jehoiakim, who had him put to the sword and his
body thrown into the burial place of the common people.
Therefore thus saith the LORD of
Jehoiakim king of Judah; He shall have none to sit upon the throne of David: and his dead
body shall be cast out in the day to the heat, and in the night to the
frost.
Therefore this is what the LORD says about
Jehoiakim king of Judah: He will have no one to sit on David’s throne, and his
body will be thrown out and exposed to heat by day and
frost by night.
Her
dignitaries were brighter than snow, whiter than milk; their bodies were more
ruddy than
rubies, their appearance like sapphires.
Thus were their faces: and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies.
Such were their faces. Their wings were spread upward; each had two wings touching the wings of the creature on either side, and two wings covering its body.
And under the
firmament were their wings straight, the one toward the other: every one had two, which covered on this side, and every one had two, which covered on that side, their bodies.
And under the
expanse, their wings stretched out toward one another. Each one also had two wings covering its
body.
And their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes round about, even the wheels that they four had.
Their entire bodies, including their backs, hands, and wings, were full of eyes all around, as were their four wheels.
The same hour was the thing fulfilled upon
Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his
body was wet with the
dew of heaven, till his hairs were grown like eagles feathers, and his
nails like birds’ claws.
At that moment the sentence against
Nebuchadnezzar was fulfilled. He was driven away from mankind. He
ate grass like an ox, and his
body was
drenched with the
dew of heaven, until his hair grew like the feathers of an eagle and his
nails like the claws of a bird.
And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild
asses: they fed him with grass like oxen, and his
body was wet with the
dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it
whomsoever he will.
He was driven away from mankind, and his mind was like that of a beast. He lived with the wild
donkeys and
ate grass like an ox, and his
body was
drenched with the
dew of heaven until he acknowledged that the Most High God rules over the kingdom of mankind, setting over it whom He wishes.
I
beheld then because of the voice of the great words which the horn spake: I
beheld even till the beast was slain, and his
body destroyed, and given to the burning flame.
Then I kept watching because of the
arrogant words the horn was speaking. As I continued to watch, the beast was slain, and its
body was destroyed and thrown into the
blazing fire.
I Daniel was
grieved in my spirit in the midst of my
body, and the visions of my head troubled me.
I, Daniel, was
grieved in my spirit, and the visions in my mind
alarmed me.
His
body also was like the
beryl, and his face as the appearance of
lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude.
His
body was like
beryl, his face like the brilliance of
lightning, his eyes like flaming torches, his arms and legs like the
gleam of polished bronze, and his voice like the sound of a multitude.
Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my
firstborn for my
transgression, the fruit of my
body for the sin of my soul?
Would the LORD be pleased with thousands of rams, with ten thousand rivers of oil? Shall I present my
firstborn for my
transgression, the fruit of my
body for the sin of my soul?
Then said
Haggai, If one that is unclean by a dead
body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
And if thy right eye
offend thee,
pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole
body should be cast into
hell.
If your right eye causes you to sin,
gouge it out and throw it away. It is better for you to lose one part of your
body than for your whole
body to be thrown into
hell.
And if thy right hand
offend thee, cut if off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole
body should be cast into
hell.
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your
body than for your whole
body to depart into
hell.
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
The eye is the lamp of the body. If your eyes are good, your whole body will be full of light.
