357 verses contain “Disci” (in the KJV: 267, in the BSB: 340) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And if ye will not be reformed by me by these things, but will walk contrary unto me;
And if in spite of these things you do not accept My discipline, but continue to walk in hostility toward Me,
Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he shewed thee his great fire; and thou heardest his words out of the midst of the fire.
He let you hear His voice from heaven to discipline you, and on earth He showed you His great fire, and you heard His words out of the fire.
Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the LORD thy God chasteneth thee.
So know in your heart that just as a man disciplines his son, so the LORD your God disciplines you.
And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the LORD your God, his greatness, his mighty hand, and his stretched out arm,
Know this day that it is not your children who have known and seen the discipline of the LORD your God: His greatness, His mighty hand, and His outstretched arm;
If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:
If a man has a stubborn and rebellious son who does not obey his father and mother and does not listen to them when disciplined,
And he took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth.
Then he took the elders of the city, and using the thorns and briers of the wilderness, he disciplined the men of Succoth.
I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men:
I will be his Father, and he will be My son. When he does wrong, I will discipline him with the rod of men and with the blows of the sons of men.
Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty:
He openeth also their ear to discipline, and commandeth that they return from iniquity.
He opens their ears to correction and commands that they turn from iniquity.
He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?
He who admonishes the nations, does He not discipline? He who teaches man, does He lack knowledge?
Blessed is the man whom thou chastenest, O LORD, and teachest him out of thy law;
Blessed is the man You discipline, O LORD, and teach from Your law,
To know wisdom and instruction; to perceive the words of understanding;
for gaining wisdom and discipline, for comprehending words of insight,
For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth.
for the LORD disciplines the one He loves, as does a father the son in whom he delights.
For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
For this commandment is a lamp, this teaching is a light, and the reproofs of discipline are the way to life,
Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.
Poverty and shame come to him who ignores discipline, but whoever heeds correction is honored.
He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.
He who spares the rod hates his son, but he who loves him disciplines him diligently.
Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.
Discipline is harsh for him who leaves the path; he who hates correction will die.
He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.
He who ignores discipline despises himself, but whoever heeds correction gains understanding.
Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
Understanding is a fountain of life to its possessor, but the discipline of fools is folly.
Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.
Listen to counsel and accept discipline, that you may be wise the rest of your days.
Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.
Foolishness is bound up in the heart of a child, but the rod of discipline drives it far from him.
Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.
Discipline your son, and he will give you rest; he will bring delight to your soul.
Bind up the testimony, seal the law among my disciples.
Bind up the testimony and seal the law among my disciples.
LORD, in trouble have they visited thee, they poured out a prayer when thy chastening was upon them.
O LORD, they sought You in their distress; when You disciplined them, they poured out a quiet prayer.
The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
The Lord GOD has given Me the tongue of discipleship, to sustain the weary with a word. He awakens Me morning by morning; He awakens My ear to listen as a disciple.
Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.
Your own evil will discipline you; your own apostasies will reprimand you. Consider and realize how evil and bitter it is for you to forsake the LORD your God and to have no fear of Me,” declares the Lord GOD of Hosts.
O LORD, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.
O LORD, do not Your eyes look for truth? You struck them, but they felt no pain. You finished them off, but they refused to accept discipline. They have made their faces harder than stone and refused to repent.
For I am with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.
For I am with you to save you, declares the LORD. Though I will completely destroy all the nations to which I have scattered you, I will not completely destroy you. Yet I will discipline you justly, and will by no means leave you unpunished.”
All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased.
All your lovers have forgotten you; they no longer seek you, for I have struck you as an enemy would, with the discipline of someone cruel, because of your great iniquity and your numerous sins.
And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.
Thus saith the LORD of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith the LORD.
“This is what the LORD of Hosts, the God of Israel, says: Go and tell the men of Judah and the residents of Jerusalem: ‘Will you not accept discipline and obey My words?’ declares the LORD.
Fear thou not, O Jacob my servant, saith the LORD: for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.
And you, My servant Jacob, do not be afraid, declares the LORD, for I am with you. Though I will completely destroy all the nations to which I have banished you, I will not completely destroy you. Yet I will discipline you justly, and will by no means leave you unpunished.”
He sitteth alone and keepeth silence, because he hath borne it upon him.
Let him sit alone in silence, for God has disciplined him.
And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him,
And when he was entered into a ship, his disciples followed him.
When He got into the boat, His disciples followed Him.
And Jesus arose, and followed him, and so did his disciples.
So Jesus got up and went with him, along with His disciples.
And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.
And calling His twelve disciples to Him, Jesus gave them authority over unclean spirits, so that they could drive them out and heal every disease and sickness.
The disciple is not above his master, nor the servant above his lord.
A disciple is not above his teacher, nor a servant above his master.
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
It is enough for a disciple to be like his teacher, and a servant like his master. If the head of the house has been called Beelzebul, how much more the members of his household!
And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
And if anyone gives even a cup of cold water to one of these little ones because he is My disciple, truly I tell you, he will never lose his reward.”
And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
After Jesus had finished instructing His twelve disciples, He went on from there to teach and preach in their cities.
Now when John had heard in the prison the works of Christ, he sent two of his disciples,
Meanwhile John heard in prison about the works of Christ, and he sent his disciples
And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
As John’s disciples were leaving, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed swaying in the wind?
And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
Pointing to His disciples, He said, “Here are My mother and My brothers.
And the disciples came, and said unto him, Why speakest thou unto them in parables?
Then the disciples came to Jesus and asked, “Why do You speak to the people in parables?”
Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
Then Jesus dismissed the crowds and went into the house. His disciples came to Him and said, “Explain to us the parable of the weeds in the field.”
Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
And his disciples came, and took up the body, and buried it, and went and told Jesus.
Then John’s disciples came and took his body and buried it. And they went and informed Jesus.
And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.
They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.
And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.
Immediately Jesus made the disciples get into the boat and go on ahead of Him to the other side, while He dismissed the crowds.
Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
“Why do Your disciples break the tradition of the elders? They do not wash their hands before they eat.”
But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
But Jesus did not answer a word. So His disciples came and urged Him, “Send her away, for she keeps crying out after us.”
Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
Then Jesus called His disciples to Him and said, “I have compassion for this crowd, because they have already been with Me three days and have nothing to eat. I do not want to send them away hungry, or they may faint along the way.”
And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?
The disciples replied, “Where in this desolate place could we find enough bread to feed such a large crowd?”
And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full.
They all ate and were satisfied, and the disciples picked up seven basketfuls of broken pieces that were left over.
And when his disciples were come to the other side, they had forgotten to take bread.
When they crossed to the other side, the disciples forgot to take bread.
Then charged he his disciples that they should tell no man that he was Jesus the Christ.
Then He admonished the disciples not to tell anyone that He was the Christ.
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
From that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and scribes, and that He must be killed and on the third day be raised to life.
Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
Then Jesus told His disciples, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me.
And when the disciples heard it, they fell on their face, and were sore afraid.
When the disciples heard this, they fell facedown in terror.
Then the disciples understood that he spake unto them of John the Baptist.
Then the disciples understood that He was speaking to them about John the Baptist.
And I brought him to thy disciples, and they could not cure him.
I brought him to Your disciples, but they could not heal him.”
Then came the disciples to Jesus apart, and said, Why could not we cast him out?
Afterward the disciples came to Jesus privately and asked, “Why couldn’t we drive it out?”
At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
At that time the disciples came to Jesus and asked, “Who then is the greatest in the kingdom of heaven?”
His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.
His disciples said to Him, “If this is the case between a man and his wife, it is better not to marry.”
Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
Then Jesus said to His disciples, “Truly I tell you, it is hard for a rich man to enter the kingdom of heaven.
When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?”