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105 verses contain “Divided” (in the KJV: 82, in the BSB: 63) — showing 1–100
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And God saw the light, that it was good: and God divided the light from the darkness.
And God saw that the light was good, and He separated the light from the darkness.
And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
So God made the expanse and separated the waters beneath it from the waters above. And it was so.
By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.
From these, the maritime peoples separated into their territories, according to their languages, by clans within their nations.
And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother’s name was Joktan.
Two sons were born to Eber: One was named Peleg, because in his days the earth was divided, and his brother was named Joktan.
These are the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood.
All these are the clans of Noah’s sons, according to their generations and nations. From these the nations of the earth spread out after the flood.
And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.
During the night, Abram divided his forces and routed Chedorlaomer’s army, pursuing them as far as Hobah, north of Damascus.
And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.
So Abram brought all these to Him, split each of them down the middle, and laid the halves opposite each other. The birds, however, he did not cut in half.
Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;
In great fear and distress, Jacob divided his people into two camps, as well as the flocks and herds and camels.
And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.
Now Jacob looked up and saw Esau coming toward him with four hundred men. So he divided the children among Leah, Rachel, and the two maidservants.
And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.
Then Moses stretched out his hand over the sea, and all that night the LORD drove back the sea with a strong east wind that turned it into dry land. So the waters were divided,
Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.
You may eat any animal that has a split hoof completely divided and that chews the cud.
Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
But of those that only chew the cud or only have a divided hoof, you are not to eat the following: The camel, though it chews the cud, does not have a divided hoof; it is unclean for you.
And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
The rock badger, though it chews the cud, does not have a divided hoof; it is unclean for you.
And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
The rabbit, though it chews the cud, does not have a divided hoof; it is unclean for you.
And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.
And the pig, though it has a split hoof completely divided, does not chew the cud; it is unclean for you.
The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.
Every animal with hooves not completely divided or that does not chew the cud is unclean for you. Whoever touches any of them will be unclean.
Unto these the land shall be divided for an inheritance according to the number of names.
“The land is to be divided among the tribes as an inheritance, according to the number of names.
Notwithstanding the land shall be divided by lot: according to the names of the tribes of their fathers they shall inherit.
Indeed, the land must be divided by lot; they shall receive their inheritance according to the names of the tribes of their fathers.
According to the lot shall the possession thereof be divided between many and few.
Each inheritance is to be divided by lot among the larger and smaller tribes.”
And of the children of Israel’s half, which Moses divided from the men that warred,
From the Israelites’ half, which Moses had set apart from the men who had gone to war,
And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the LORD thy God hath divided unto all nations under the whole heaven.
When you look to the heavens and see the sun and moon and stars—all the host of heaven—do not be enticed to bow down and worship what the LORD your God has apportioned to all the nations under heaven.
And every beast that parteth the hoof, and cleaveth the cleft into two claws, and cheweth the cud among the beasts, that ye shall eat.
You may eat any animal that has a split hoof divided in two and that chews the cud.
Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you.
But of those that chew the cud or have a completely divided hoof, you are not to eat the following: the camel, the rabbit, or the rock badger.
And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase.
Although they chew the cud, they do not have a divided hoof. They are unclean for you, as well as the pig; though it has a divided hoof, it does not chew the cud. It is unclean for you. You must not eat its meat or touch its carcass.
When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
When the Most High gave the nations their inheritance, when He divided the sons of man, He set the boundaries of the peoples according to the number of the sons of God.
As the LORD commanded Moses, so the children of Israel did, and they divided the land.
So the Israelites did as the LORD had commanded Moses, and they divided the land.
And Joshua cast lots for them in Shiloh before the LORD: and there Joshua divided the land unto the children of Israel according to their divisions.
And Joshua cast lots for them in the presence of the LORD at Shiloh, where he distributed the land to the Israelites according to their divisions.
These are the inheritances which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, divided for an inheritance by lot in Shiloh before the LORD, at the door of the tabernacle of the congregation. So they made an end of dividing the country.
These are the inheritances that Eleazar the priest, Joshua son of Nun, and the heads of the families distributed by lot to the tribes of Israel at Shiloh before the LORD at the entrance to the Tent of Meeting. So they finished dividing up the land.
Behold, I have divided unto you by lot these nations that remain, to be an inheritance for your tribes, from Jordan, with all the nations that I have cut off, even unto the great sea westward.
See, I have allotted as an inheritance to your tribes these remaining nations, including all the nations I have already cut off, from the Jordan westward to the Great Sea.
Have they not sped? have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colours, a prey of divers colours of needlework, of divers colours of needlework on both sides, meet for the necks of them that take the spoil?
‘Are they not finding and dividing the spoil— a girl or two for each warrior, a plunder of dyed garments for Sisera, the spoil of embroidered garments for the neck of the looter?’
And he divided the three hundred men into three companies, and he put a trumpet in every man’s hand, with empty pitchers, and lamps within the pitchers.
And he divided the three hundred men into three companies and gave each man a ram’s horn in one hand and a large jar in the other, containing a torch.
And he took the people, and divided them into three companies, and laid wait in the field, and looked, and, behold, the people were come forth out of the city; and he rose up against them, and smote them.
So he took his men, divided them into three companies, and lay in wait in the fields. When he saw the people coming out of the city, he rose up against them and attacked them.
And when he was come into his house, he took a knife, and laid hold on his concubine, and divided her, together with her bones, into twelve pieces, and sent her into all the coasts of Israel.
When he reached his house, he picked up a knife, took hold of his concubine, cut her limb by limb into twelve pieces, and sent her throughout the territory of Israel.
Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions.
Saul and Jonathan, beloved and delightful in life, were not divided in death. They were swifter than eagles, they were stronger than lions.
Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.
At that time the people of Israel were divided: Half of the people supported Tibni son of Ginath as king, and half supported Omri.
So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.
So they divided the land to explore. Ahab went one way by himself, and Obadiah went the other way by himself.
And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground.
And Elijah took his cloak, rolled it up, and struck the waters, which parted to the right and to the left, so that the two of them crossed over on dry ground.
And unto Eber were born two sons: the name of the one was Peleg; because in his days the earth was divided: and his brother’s name was Joktan.
Two sons were born to Eber: One was named Peleg, because in his days the earth was divided, and his brother was named Joktan.
And David divided them into courses among the sons of Levi, namely, Gershon, Kohath, and Merari.
Then David divided the Levites into divisions according to the sons of Levi: Gershom, Kohath, and Merari.
And David distributed them, both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their offices in their service.
With the help of Eleazar’s descendant Zadok and Ithamar’s descendant Ahimelech, David divided them according to the offices of their service.
And there were more chief men found of the sons of Eleazar than of the sons of Ithamar; and thus were they divided. Among the sons of Eleazar there were sixteen chief men of the house of their fathers, and eight among the sons of Ithamar according to the house of their fathers.
Since more leaders were found among Eleazar’s descendants than those of Ithamar, they were divided accordingly. There were sixteen heads of families from the descendants of Eleazar and eight from the descendants of Ithamar.
Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar.
Thus they were divided by lot, for there were officers of the sanctuary and officers of God among both Eleazar’s and Ithamar’s descendants.
And they roasted the passover with fire according to the ordinance: but the other holy offerings sod they in pots, and in caldrons, and in pans, and divided them speedily among all the people.
They roasted the Passover animals on the fire according to the regulation, and they boiled the other holy offerings in pots, kettles, and bowls and quickly brought them to all the people.
And thou didst divide the sea before them, so that they went through the midst of the sea on the dry land; and their persecutors thou threwest into the deeps, as a stone into the mighty waters.
You divided the sea before them, and they crossed through it on dry ground. You hurled their pursuers into the depths like a stone into raging waters.
He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
what he lays up, the righteous will wear, and his silver will be divided by the innocent.
Who hath divided a watercourse for the overflowing of waters, or a way for the lightning of thunder;
Who cuts a channel for the flood or clears a path for the thunderbolt,
Kings of armies did flee apace: and she that tarried at home divided the spoil.
“Kings and their armies flee in haste; she who waits at home divides the plunder.
Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters.
You divided the sea by Your strength; You smashed the heads of the dragons of the sea;
He divided the sea, and caused them to pass through; and he made the waters to stand as an heap.
He split the sea and brought them through; He set the waters upright like a wall.
He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.
He drove out nations before them and apportioned their inheritance; He settled the tribes of Israel in their tents.
To him which divided the Red sea into parts: for his mercy endureth for ever:
He divided the Red Sea in two His loving devotion endures forever.
That sendeth ambassadors by the sea, even in vessels of bulrushes upon the waters, saying, Go, ye swift messengers, to a nation scattered and peeled, to a people terrible from their beginning hitherto; a nation meted out and trodden down, whose land the rivers have spoiled!
which sends couriers by sea, in papyrus vessels on the waters. Go, swift messengers, to a people tall and smooth-skinned, to a people widely feared, to a powerful nation of strange speech, whose land is divided by rivers.
In that time shall the present be brought unto the LORD of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the LORD of hosts, the mount Zion.
At that time gifts will be brought to the LORD of Hosts— from a people tall and smooth-skinned, from a people widely feared, from a powerful nation of strange speech, whose land is divided by rivers— to Mount Zion, the place of the Name of the LORD of Hosts.
Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.
Your ropes are slack; they cannot secure the mast or spread the sail. Then an abundance of spoils will be divided, and even the lame will carry off plunder.
And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein.
He has allotted their portion; His hand has distributed it by measure. They will possess it forever; they will dwell in it from generation to generation.
But I am the LORD thy God, that divided the sea, whose waves roared: The LORD of hosts is his name.
For I am the LORD your God who stirs up the sea so that its waves roar— the LORD of Hosts is His name.
That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?
who sent His glorious arm to lead them by the right hand of Moses, who divided the waters before them to gain for Himself everlasting renown,
The anger of the LORD hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders.
The presence of the LORD has scattered them; He regards them no more. The priests are shown no honor; the elders find no favor.
And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all:
I will make them one nation in the land, on the mountains of Israel, and one king will rule over all of them. Then they will no longer be two nations and will never again be divided into two kingdoms.
And whereas thou sawest the feet and toes, part of potters’ clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.
And just as you saw that the feet and toes were made partly of fired clay and partly of iron, so this will be a divided kingdom, yet some of the strength of iron will be in it—just as you saw the iron mixed with clay.
PERES; Thy kingdom is divided, and given to the Medes and Persians.
PERES means that your kingdom has been divided and given over to the Medes and Persians.”
And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those.
But as soon as he is established, his kingdom will be broken up and parceled out toward the four winds of heaven. It will not go to his descendants, nor will it have the authority with which he ruled, because his kingdom will be uprooted and given to others.
Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.
Their hearts are devious; now they must bear their guilt. The LORD will break down their altars and demolish their sacred pillars.
I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land.
I will gather all the nations and bring them down to the Valley of Jehoshaphat. There I will enter into judgment against them concerning My people, My inheritance, Israel, whom they have scattered among the nations as they divided up My land.
Therefore thus saith the LORD; Thy wife shall be an harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou shalt die in a polluted land: and Israel shall surely go into captivity forth of his land.
Therefore this is what the LORD says: ‘Your wife will become a prostitute in the city, and your sons and daughters will fall by the sword. Your land will be divided by a measuring line, and you yourself will die on pagan soil. And Israel will surely go into exile, away from their homeland.’”
In that day shall one take up a parable against you, and lament with a doleful lamentation, and say, We be utterly spoiled: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields.
In that day they will take up a proverb against you and taunt you with this bitter lamentation: ‘We are utterly ruined! He has changed the portion of my people. How He has removed it from me! He has allotted our fields to traitors.’”
Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.
Behold, a day of the LORD is coming when your plunder will be divided in your presence.
And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and every city or household divided against itself will not stand.
And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
If Satan drives out Satan, he is divided against himself. How then can his kingdom stand?
And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
When they had crucified Him, they divided up His garments by casting lots.
And if a kingdom be divided against itself, that kingdom cannot stand.
If a kingdom is divided against itself, it cannot stand.
And if a house be divided against itself, that house cannot stand.
If a house is divided against itself, it cannot stand.
And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
And if Satan is divided and rises against himself, he cannot stand; his end has come.
And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.
Taking the five loaves and the two fish and looking up to heaven, Jesus spoke a blessing and broke the loaves. Then He gave them to His disciples to set before the people. And He divided the two fish among them all.
And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
And they crucified Him. They also divided His garments by casting lots to decide what each of them would take.
But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and a house divided against a house will fall.
If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
If Satan is divided against himself, how can his kingdom stand? After all, you say that I drive out demons by Beelzebul.
For from henceforth there shall be five in one house divided, three against two, and two against three.
From now on, five in one household will be divided, three against two and two against three.
The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.
They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”
And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.
The younger son said to him, ‘Father, give me my share of the estate.’ So he divided his property between them.
Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
Then Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up His garments by casting lots.
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.
And having vanquished seven nations in Canaan, He gave their land to His people as an inheritance.
But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
The people of the city were divided. Some sided with the Jews, and others with the apostles.
And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
As soon as he had said this, a dispute broke out between the Pharisees and Sadducees, and the assembly was divided.
Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul?
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband.
And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.
The great city was split into three parts, and the cities of the nations collapsed. And God remembered Babylon the great and gave her the cup of the wine of the fury of His wrath.
I divided among you a fruitful land, I cast out the Canaanites, the Pherezites, and the Philistines, before you: what shall I yet do more for you? saith the Lord.
Then saw I also that two little feathers divided themselves from the six, and remained under the head that was upon the right side: for the four continued in their place.
For the world is divided into twelve parts, and the ten parts of it are gone already, and half of a tenth part:
And hast given their wives for a prey, and their daughters to be captives, and all their spoils to be divided among thy dear children; which were moved with thy zeal, and abhorred the pollution of their blood, and called upon thee for aid: O God, O my God, hear me also a widow.
Shalt thou not leave thy travails unto another? and thy labours to be divided by lot?
In much knowledge the Lord hath divided them, and made their ways diverse.
With Isaac did he establish likewise for Abraham his father’s sake the blessing of all men, and the covenant, And made it rest upon the head of Jacob. He acknowledged him in his blessing, and gave him an heritage, and divided his portions; among the twelve tribes did he part them.
But he made Aaron more honourable, and gave him an heritage, and divided unto him the firstfruits of the increase; especially he prepared bread in abundance:
So the kingdom was divided, and out of Ephraim ruled a rebellious kingdom.
Moreover they divided the beasts among the armies, and for every elephant they appointed a thousand men, armed with coats of mail, and with helmets of brass on their heads; and beside this, for every beast were ordained five hundred horsemen of the best.
Wherefore he ran upon him courageously through the midst of the battle, slaying on the right hand and on the left, so that they were divided from him on both sides.
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