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540 verses contain “Each” (in the KJV: 49, in the BSB: 527) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven.
When they lifted up their eyes from afar, they could barely recognize Job. They began to weep aloud, and each man tore his robe and threw dust in the air over his head.
For he is not a man, as I am, that I should answer him, and we should come together in judgment.
For He is not a man like me, that I can answer Him, that we can take each other to court.
Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
All his brothers and sisters and prior acquaintances came and dined with him in his house. They consoled him and comforted him over all the adversity that the LORD had brought upon him. And each one gave him a piece of silver and a gold ring.
God judgeth the righteous, and God is angry with the wicked every day.
God is a righteous judge and a God who feels indignation each day.
How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me?
How long must I wrestle in my soul, with sorrow in my heart each day? How long will my enemy dominate me?
He fashioneth their hearts alike; he considereth all their works.
He shapes the hearts of each; He considers all their works.
Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.
You, indeed, have made my days as handbreadths, and my lifetime as nothing before You. Truly each man at his best exists as but a breath. Selah
When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah.
You discipline and correct a man for his iniquity, consuming like a moth what he holds dear; surely each man is but a vapor. Selah
Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.
and loving devotion to You, O Lord. For You will repay each man according to his deeds.
They go from strength to strength, every one of them in Zion appeareth before God.
They go from strength to strength, until each appears before God in Zion.
Mercy and truth are met together; righteousness and peace have kissed each other.
Loving devotion and faithfulness have joined together; righteousness and peace have kissed.
He telleth the number of the stars; he calleth them all by their names.
He determines the number of the stars; He calls them each by name.
They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night.
All are skilled with the sword, experienced in warfare. Each has his sword at his side prepared for the terror of the night.
Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them.
Your teeth are like a flock of newly shorn sheep coming up from the washing; each has its twin, and not one of them is lost.
Thy teeth are as a flock of sheep which go up from the washing, whereof every one beareth twins, and there is not one barren among them.
Your teeth are like a flock of sheep coming up from the washing; each has its twin, and not one of them is lost.
Solomon had a vineyard at Baal-hamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver.
Solomon had a vineyard in Baal-hamon. He leased it to the tenants. For its fruit, each was to bring a thousand shekels of silver.
In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;
In that day men will cast away to the moles and bats their idols of silver and gold— the idols they made to worship.
And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled:
So mankind will be brought low, and each man humbled; the arrogant will lower their eyes.
Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
Above Him stood seraphim, each having six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying.
And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:
They carve out what is on the right, but they are still hungry; they eat what is on the left, but they are still not satisfied. Each one devours the flesh of his own offspring.
And it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one into his own land.
Like a hunted gazelle, like a sheep without a shepherd, each will return to his own people, each will flee to his native land.
All the kings of the nations, even all of them, lie in glory, every one in his own house.
All the kings of the nations lie in state, each in his own tomb.
And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.
Each will be like a shelter from the wind, a refuge from the storm, like streams of water in a dry land, like the shadow of a great rock in an arid land.
There shall the great owl make her nest, and lay, and hatch, and gather under her shadow: there shall the vultures also be gathered, every one with her mate.
There the owl will make her nest; she will lay and hatch her eggs and gather her brood under her shadow. Even there the birds of prey will gather, each with its mate.
And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes.
The parched ground will become a pool, the thirsty land springs of water. In the haunt where jackals once lay, there will be grass and reeds and papyrus.
Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.
Lift up your eyes on high: Who created all these? He leads forth the starry host by number; He calls each one by name. Because of His great power and mighty strength, not one of them is missing.
They helped every one his neighbour; and every one said to his brother, Be of good courage.
Each one helps the other and says to his brother, “Be strong!”
Thus shall they be unto thee with whom thou hast laboured, even thy merchants, from thy youth: they shall wander every one to his quarter; none shall save thee.
This is what they are to you— those with whom you have labored and traded from youth— each one strays in his own direction; not one of them can save you.
He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me.
The One who vindicates Me is near. Who will dare to contend with Me? Let us confront each other! Who has a case against Me? Let him approach Me!
All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
We all like sheep have gone astray, each one has turned to his own way; and the LORD has laid upon Him the iniquity of us all.
Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
Like ravenous dogs, they are never satisfied. They are shepherds with no discernment; they all turn to their own way, each one seeking his own gain:
He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.
Those who walk uprightly enter into peace; they find rest, lying down in death.
But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
Each of us has become like something unclean, and all our righteous acts are like filthy rags; we all wither like a leaf, and our iniquities carry us away like the wind.
They were as fed horses in the morning: every one neighed after his neighbour’s wife.
They are well-fed, lusty stallions, each neighing after his neighbor’s wife.
The shepherds with their flocks shall come unto her; they shall pitch their tents against her round about; they shall feed every one in his place.
Shepherds and their flocks will come against her; they will pitch their tents all around her, each tending his own portion:
And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.
Each one betrays his friend; no one tells the truth. They have taught their tongues to lie; they wear themselves out committing iniquity.
Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do; but they did them not.
Yet they would not obey or incline their ears, but each one followed the stubbornness of his evil heart. So I brought on them all the curses of this covenant I had commanded them to follow but they did not keep.”
And it shall come to pass, after that I have plucked them out I will return, and have compassion on them, and will bring them again, every man to his heritage, and every man to his land.
But after I have uprooted them, I will once again have compassion on them and return each one to his inheritance and to his land.
And ye have done worse than your fathers; for, behold, ye walk every one after the imagination of his evil heart, that they may not hearken unto me:
And you have done more evil than your fathers. See how each of you follows the stubbornness of his evil heart instead of obeying Me.
Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good.
Now therefore, tell the men of Judah and the residents of Jerusalem that this is what the LORD says: ‘Behold, I am planning a disaster for you and devising a plan against you. Turn now, each of you, from your evil ways, and correct your ways and deeds.’
And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart.
But they will reply, ‘It is hopeless. We will follow our own plans, and each of us will act according to the stubbornness of his evil heart.’”
And I will prepare destroyers against thee, every one with his weapons: and they shall cut down thy choice cedars, and cast them into the fire.
I will appoint destroyers against you, each man with his weapons, and they will cut down the choicest of your cedars and throw them into the fire.
Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken?
This is what each man is to say to his friend and to his brother: ‘What has the LORD answered?’ or ‘What has the LORD spoken?’
And the burden of the LORD shall ye mention no more: for every man’s word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.
But refer no more to the burden of the LORD, for each man’s word becomes the burden, so that you pervert the words of the living God, the LORD of Hosts, our God.
They said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that the LORD hath given unto you and to your fathers for ever and ever:
The prophets told you, ‘Turn now, each of you, from your evil ways and deeds, and you can dwell in the land that the LORD has given to you and your fathers forever and ever.
Then took I the cup at the LORD’S hand, and made all the nations to drink, unto whom the LORD had sent me:
So I took the cup from the LORD’s hand and made all the nations drink from it, each one to whom the LORD had sent me,
If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.
Perhaps they will listen and turn—each from his evil way of life—so that I may relent of the disaster I am planning to bring upon them because of the evil of their deeds.
But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.
Instead, each will die for his own iniquity. If anyone eats the sour grapes, his own teeth will be set on edge.
And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and I will remember their sin no more.
No longer will each man teach his neighbor or his brother, saying, ‘Know the LORD,’ because they will all know Me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquities and will remember their sins no more.”
Great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:
the One great in counsel and mighty in deed, whose eyes are on all the ways of the sons of men, to reward each one according to his ways and according to the fruit of his deeds.
That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrewess, go free; that none should serve himself of them, to wit, of a Jew his brother.
that each man should free his Hebrew slaves, both male and female, and no one should hold his fellow Jew in bondage.
At the end of seven years let ye go every man his brother an Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear.
Every seventh year, each of you must free his Hebrew brother who has sold himself to you. He may serve you six years, but then you must let him go free. But your fathers did not listen or incline their ear.
And ye were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name:
Recently you repented and did what pleased Me; each of you proclaimed freedom for his neighbor. You made a covenant before Me in the house that bears My Name.
But ye turned and polluted my name, and caused every man his servant, and every man his handmaid, whom ye had set at liberty at their pleasure, to return, and brought them into subjection, to be unto you for servants and for handmaids.
But now you have changed your minds and profaned My name. Each of you has taken back the menservants and maidservants whom you had set at liberty to go wherever they wanted, and you have again forced them to be your slaves.
Therefore thus saith the LORD; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth.
Therefore this is what the LORD says: You have not obeyed Me; you have not proclaimed freedom, each man for his brother and for his neighbor. So now I proclaim freedom for you, declares the LORD—freedom to fall by sword, by plague, and by famine! I will make you a horror to all the kingdoms of the earth.
I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.
Again and again I have sent you all My servants the prophets, proclaiming: ‘Turn now, each of you, from your wicked ways, and correct your actions. Do not go after other gods to serve them. Live in the land that I have given to you and your fathers.’ But you have not inclined your ear or listened to Me.
It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.
Perhaps when the people of Judah hear about all the calamity I plan to bring upon them, each of them will turn from his wicked way. Then I will forgive their iniquity and their sin.”
It may be they will present their supplication before the LORD, and will return every one from his evil way: for great is the anger and the fury that the LORD hath pronounced against this people.
Perhaps they will bring their petition before the LORD, and each one will turn from his wicked way; for great are the anger and fury that the LORD has pronounced against this people.”
Behold, I will bring a fear upon thee, saith the Lord GOD of hosts, from all those that be about thee; and ye shall be driven out every man right forth; and none shall gather up him that wandereth.
Behold, I am about to bring terror upon you, declares the Lord GOD of Hosts, from all those around you. You will each be driven headlong, with no one to regather the fugitives.
Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land.
Cut off the sower from Babylon, and the one who wields the sickle at harvest time. In the face of the oppressor’s sword, each will turn to his own people, each will flee to his own land.
We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country: for her judgment reacheth unto heaven, and is lifted up even to the skies.
“We tried to heal Babylon, but she could not be healed. Abandon her! Let each of us go to his own land, for her judgment extends to the sky and reaches to the clouds.”
My people, go ye out of the midst of her, and deliver ye every man his soul from the fierce anger of the LORD.
Come out of her, My people! Save your lives, each of you, from the fierce anger of the LORD.
And concerning the pillars, the height of one pillar was eighteen cubits; and a fillet of twelve cubits did compass it; and the thickness thereof was four fingers: it was hollow.
Each pillar was eighteen cubits tall and twelve cubits in circumference; each was hollow, four fingers thick.
And there were ninety and six pomegranates on a side; and all the pomegranates upon the network were an hundred round about.
Each capital had ninety-six pomegranates on the sides, and a total of a hundred pomegranates were above the surrounding network.
And every one had four faces, and every one had four wings.
but each had four faces and four wings.
Their wings were joined one to another; they turned not when they went; they went every one straight forward.
and their wings were touching one another. They did not turn as they moved; each one went straight ahead.
As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.
The form of their faces was that of a man, and each of the four had the face of a lion on the right side, the face of an ox on the left side, and also the face of an eagle.
Thus were their faces: and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies.
Such were their faces. Their wings were spread upward; each had two wings touching the wings of the creature on either side, and two wings covering its body.
And they went every one straight forward: whither the spirit was to go, they went; and they turned not when they went.
Each creature went straight ahead. Wherever the spirit would go, they would go, without turning as they moved.
Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces.
When I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces.
And under the firmament were their wings straight, the one toward the other: every one had two, which covered on this side, and every one had two, which covered on that side, their bodies.
And under the expanse, their wings stretched out toward one another. Each one also had two wings covering its body.
And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.
When you have completed these days, lie down again, but on your right side, and bear the iniquity of the house of Judah. I have assigned to you 40 days, a day for each year.
And thy meat which thou shalt eat shall be by weight, twenty shekels a day: from time to time shalt thou eat it.
You are to weigh out twenty shekels of food to eat each day, and you are to eat it at set times.
But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.
The survivors will escape and live in the mountains, moaning like doves of the valley, each for his own iniquity.
And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.
Before them stood seventy elders of the house of Israel, with Jaazaniah son of Shaphan standing among them. Each had a censer in his hand, and a fragrant cloud of incense was rising.
Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The LORD seeth us not; the LORD hath forsaken the earth.
“Son of man,” He said to me, “do you see what the elders of the house of Israel are doing in the darkness, each at the shrine of his own idol? For they are saying, ‘The LORD does not see us; the LORD has forsaken the land.’”
He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand.
Then I heard Him call out in a loud voice, saying, “Draw near, O executioners of the city, each with a weapon of destruction in hand.”
And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer’s inkhorn by his side: and they went in, and stood beside the brasen altar.
And I saw six men coming from the direction of the Upper Gate, which faces north, each with a weapon of slaughter in his hand. With them was another man clothed in linen who had a writing kit at his side. And they came in and stood beside the bronze altar.
And when I looked, behold the four wheels by the cherubims, one wheel by one cherub, and another wheel by another cherub: and the appearance of the wheels was as the colour of a beryl stone.
Then I looked and saw four wheels beside the cherubim, one wheel beside each cherub. And the wheels gleamed like a beryl stone.
And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.
Each of the cherubim had four faces: the first face was that of a cherub, the second that of a man, the third that of a lion, and the fourth that of an eagle.
Every one had four faces apiece, and every one four wings; and the likeness of the hands of a man was under their wings.
Each had four faces and four wings, with what looked like human hands under their wings.
And the likeness of their faces was the same faces which I saw by the river of Chebar, their appearances and themselves: they went every one straight forward.
Their faces looked like the faces I had seen by the River Kebar. Each creature went straight ahead.
Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
Therefore, O house of Israel, I will judge you, each according to his ways, declares the Lord GOD. Repent and turn from all your transgressions, so that your iniquity will not become your downfall.
Then said I unto them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am the LORD your God.
And I said to them: ‘Each of you must throw away the abominations before his eyes, and you must not defile yourselves with the idols of Egypt. I am the LORD your God.’
Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city.
“Now you, son of man, mark out two roads for the sword of the king of Babylon to take, both starting from the same land. And make a signpost where the road branches off to each city.
Yea, I will make many people amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall.
I will cause many peoples to be appalled over you, and their kings will shudder in horror because of you when I brandish My sword before them. On the day of your downfall each of them will tremble every moment for his life.’
Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways.
Yet you say, ‘The way of the Lord is not just.’ But I will judge each of you according to his ways, O house of Israel.”
Ye stand upon your sword, ye work abomination, and ye defile every one his neighbour’s wife: and shall ye possess the land?
You have relied on your swords, you have committed detestable acts, and each of you has defiled his neighbor’s wife. Should you then possess the land?’
Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the LORD.
As for you, son of man, your people are talking about you near the city walls and in the doorways of their houses. One speaks to another, each saying to his brother, ‘Come and hear the message that has come from the LORD!’
And behold a wall on the outside of the house round about, and in the man’s hand a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth of the building, one reed; and the height, one reed.
And I saw a wall surrounding the temple area. Now the length of the measuring rod in the man’s hand was six long cubits (each measuring a cubit and a handbreadth), and he measured the wall to be one rod thick and one rod high.
And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshold of the gate by the porch of the gate within was one reed.
Each gate chamber was one rod long and one rod wide, and there were five cubits between the gate chambers. The inner threshold of the gate by the portico facing inward was one rod deep.
And the little chambers of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.
There were three gate chambers on each side of the east gate, each with the same measurements, and the gateposts on either side also had the same measurements.
The space also before the little chambers was one cubit on this side, and the space was one cubit on that side: and the little chambers were six cubits on this side, and six cubits on that side.
In front of each gate chamber was a wall one cubit high, and the gate chambers were six cubits square.
And there were narrow windows to the little chambers, and to their posts within the gate round about, and likewise to the arches: and windows were round about inward: and upon each post were palm trees.
The gate chambers and their side pillars had beveled windows all around the inside of the gateway. The porticos also had windows all around on the inside. Each side pillar was decorated with palm trees.
And the little chambers thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof was fifty cubits, and the breadth five and twenty cubits.
Its three gate chambers on each side, its side pillars, and its portico all had the same measurements as the first gate: fifty cubits long and twenty-five cubits wide.
And there were seven steps to go up to it, and the arches thereof were before them: and it had palm trees, one on this side, and another on that side, upon the posts thereof.
Seven steps led up to it, and its portico was opposite them; it had palm trees on its side pillars, one on each side.
And the arches thereof were toward the outward court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps.
Its portico faced the outer court, and its side pillars were decorated with palm trees on each side. Eight steps led up to it.
And the posts thereof were toward the utter court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps.
Its portico faced the outer court, and its side pillars were decorated with palm trees on each side. Eight steps led up to it.
And the chambers and the entries thereof were by the posts of the gates, where they washed the burnt offering.
There was a chamber with a doorway by the portico in each of the inner gateways. There the burnt offering was to be washed.
And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt offering and the sin offering and the trespass offering.
Inside the portico of the gateway were two tables on each side, on which the burnt offerings, sin offerings, and guilt offerings were to be slaughtered.