821 verses contain “Eat” (in the KJV: 796, in the BSB: 588) — showing 701–800
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
When daylight came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul.
And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
They went to the chief priests and elders and said, “We have bound ourselves with a solemn oath not to eat anything until we have killed Paul.
But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.
Right up to daybreak, Paul kept urging them all to eat: “Today is your fourteenth day in constant suspense, without taking any food.
Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.
So for your own preservation, I urge you to eat something, because not a single hair of your head will be lost.”
For one believeth that he may eat all things: another, who is weak, eateth herbs.
For one person has faith to eat all things, while another, who is weak, eats only vegetables.
Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.
But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
If your brother is distressed by what you eat, you are no longer acting in love. Do not by your eating destroy your brother, for whom Christ died.
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit.
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to let his eating be a stumbling block.
And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one.
But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
But food does not bring us closer to God: We are no worse if we do not eat, and no better if we do.
For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
For if someone with a weak conscience sees you who are well informed eating in an idol’s temple, will he not be encouraged to eat food sacrificed to idols?
Have we not power to eat and to drink?
Have we no right to food and to drink?
Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its fruit? Who tends a flock and does not drink of its milk?
Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
Do you not know that those who work in the temple eat of its food, and those who serve at the altar partake of its offerings?
And did all eat the same spiritual meat;
They all ate the same spiritual food
Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
Consider the people of Israel: Are not those who eat the sacrifices fellow partakers in the altar?
Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
Eat anything sold in the meat market without raising questions of conscience,
If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
If an unbeliever invites you to a meal and you want to go, eat anything set before you without raising questions of conscience.
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:
But if someone tells you, “This food was offered to idols,” then do not eat it, for the sake of the one who told you and for the sake of conscience—
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
So whether you eat or drink or whatever you do, do it all to the glory of God.
What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.”
Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
But let a man examine himself, and so let him eat of that bread, and drink of that cup.
Each one must examine himself before he eats of the bread and drinks of the cup.
For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
For anyone who eats and drinks without recognizing the body eats and drinks judgment on himself.
Wherefore, my brethren, when ye come together to eat, tarry one for another.
So, my brothers, when you come together to eat, wait for one another.
And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the circumcision group.
Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath.
For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
For even while we were with you, we gave you this command: “If anyone is unwilling to work, he shall not eat.”
We have an altar, whereof they have no right to eat which serve the tabernacle.
We have an altar from which those who serve at the tabernacle have no right to eat.
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will grant the right to eat from the tree of life in the Paradise of God.
But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will give the hidden manna. I will also give him a white stone inscribed with a new name, known only to the one who receives it.
Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
But I have this against you: You tolerate that woman Jezebel, who calls herself a prophetess. By her teaching she misleads My servants to be sexually immoral and to eat food sacrificed to idols.
And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.
And I went to the angel and said, “Give me the small scroll.” “Take it and eat it,” he said. “It will make your stomach bitter, but in your mouth it will be as sweet as honey.”
And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.
And the ten horns and the beast that you saw will hate the prostitute. They will leave her desolate and naked, and will eat her flesh and burn her with fire.
That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
so that you may eat the flesh of kings and commanders and mighty men, of horses and riders, of everyone slave and free, small and great.”
And when they had eaten and drunken, and being satisfied were gone home, then Darius the king went into his bedchamber, and slept, and soon after awaked.
So all his people and his armies obey him: furthermore he lieth down, he eateth and drinketh, and taketh his rest:
And the children of Israel that came out of the captivity did eat, even all they that had separated themselves from the abominations of the people of the land, and sought the Lord.
Moreover ye shall never seek to have peace with them, that ye may be strong, and eat the good things of the land, and that ye may leave the inheritance of the land unto your children for evermore.
And remained there, and did eat no meat nor drink water, mourning for the great iniquities of the multitude.
Go then, and eat the fat, and drink the sweet, and send part to them that have nothing;
But go into a field of flowers, where no house is builded, and eat only the flowers of the field; taste no flesh, drink no wine, but eat flowers only;)
So I went my way into the field which is called Ardath, like as he commanded me; and there I sat among the flowers, and did eat of the herbs of the field, and the meat of the same satisfied me.
And I do now purpose not to return into the city, but here to stay, and neither to eat nor drink, but continually to mourn and to fast until I die.
And, behold, the head was turned with them that were with it, and did eat up the two feathers under the wing that would have reigned.
But I remained still in the field seven days, as the angel commanded me; and did eat only in those days of the flowers of the field, and had my meat of the herbs
They that be in the mountains shall die of hunger, and eat their own flesh, and drink their own blood, for very hunger of bread, and thirst of water.
And when we were carried away captives to Nineve, all my brethren and those that were of my kindred did eat of the bread of the Gentiles.
But I kept myself from eating;
So the young man did as the angel commanded him; and when they had roasted the fish, they did eat it: then they both went on their way, till they drew near to Ecbatane.
So he communicated the matter with Raguel: and Raguel said to Tobias, Eat and drink, and make merry:
Then they began to eat.
But she said, Hold thy peace, and deceive me not; my son is dead. And she went out every day into the way which they went, and did eat no meat on the daytime, and ceased not whole nights to bewail her son Tobias, until the fourteen days of the wedding were expired, which Raguel had sworn that he should spend there. Then Tobias said to Raguel, Let me go, for my father and my mother look no more to see me.
All these days I did appear unto you; but I did neither eat nor drink, but ye did see a vision.
And Judith said, I will not eat thereof, lest there be an offence: but provision shall be made for me of the things that I have brought.
So she came in clean, and remained in the tent, until she did eat her meat at evening.
The imperfect branches shall be broken off, their fruit unprofitable, not ripe to eat, yea, meet for nothing.
For thy sustenance declared thy sweetness unto thy children, and serving to the appetite of the eater, tempered itself to every man’s liking.
Thou shalt eat up thy leaves, and lose thy fruit, and leave thyself as a dry tree.
Come unto her as one that ploweth and soweth, and wait for her good fruits: for thou shalt not toil much in labouring about her, but thou shalt eat of her fruits right soon.
And let just men eat and drink with thee; and let thy glorying be in the fear of the Lord.
Whereas he saith, I have found rest, and now will eat continually of my goods; and yet he knoweth not what time shall come upon him, and that he must leave those things to others, and die.
As the wild ass is the lion’s prey in the wilderness: so the rich eat up the poor.
What good doeth the offering unto an idol? for neither can it eat nor smell: so is he that is persecuted of the Lord.